Temple University Press titles now available through Knowledge Unlatched

We’re pleased to announce the release of our latest round of titles available through Knowledge Unlatched.  The following books are now freely available on OAPEN and HathiTrust.

Hybridity, or the Cultural Logic of Globalizationby Marwan Kraidy

The intermingling of people and media from different cultures is a communication-based phenomenon known as hybridity. Drawing on original research from Lebanon to 1770_regMexico and analyzing the use of the term in cultural and postcolonial studies (as well as the popular and business media), Marwan Kraidy offers readers a history of the idea and a set of prescriptions for its future use.  Kraidy analyzes the use of the concept of cultural mixture from the first century A.D. to its present application in the academy and the commercial press. The book’s case studies build an argument for understanding the importance of the dynamics of communication, uneven power relationships, and political economy as well as culture, in situations of hybridity. Kraidy suggests a new framework he developed to study cultural mixture—called critical transculturalism—which uses hybridity as its core concept, but in addition, provides a practical method for examining how media and communication work in international contexts.

Just a Dog: Understanding Animal Cruelty and Ourselves, by Arnold Arluke

1837_regPsychiatrists define cruelty to animals as a psychological problem or personality disorder. Legally, animal cruelty is described by a list of behaviors. In Just a Dog, Arnold Arluke argues that our current constructs of animal cruelty are decontextualized—imposed without regard to the experience of the groups committing the act. Yet those who engage in animal cruelty have their own understandings of their actions and of themselves as actors. In this fascinating book, Arluke probes those understandings and reveals the surprising complexities of our relationships with animals. Just a Dog draws from interviews with more than 250 people, including humane agents who enforce cruelty laws, college students who tell stories of childhood abuse of animals, hoarders who chronically neglect the welfare of many animals, shelter workers who cope with the ethics of euthanizing animals, and public relations experts who use incidents of animal cruelty for fundraising purposes. Through these case studies, Arluke shows how the meaning of “cruelty” reflects and helps to create identities and ideologies.

Somalis in the Twin Cities and Columbus: Immigrant Incorporation in New Destinations, by Stefanie Chambers

In the early 1990s, Somali refugees arrived in Minneapolis and St. Paul, Minnesota. Later in the decade, an additional influx of immigrants arrived in a second destination of Columbus, Ohio. These refugees found low-skill jobs in

2435_regwarehouses and food processing plants and struggled as social “outsiders,” often facing discrimination based on their religious traditions, dress, and misconceptions that they are terrorists. The immigrant youth also lacked access to quality educational opportunities.In Somalis in the Twin Cities and Columbus, Stefanie Chambers provides a cogent analysis of refugees in Midwestern cities where new immigrant communities are growing. Her comparative study uses qualitative and quantitative data to assess the political, economic, and social variations between these urban areas. Chambers examines how culture and history influenced the incorporation of Somali immigrants in the U.S., and recommends policy changes that can advance rather than impede incorporation. Her robust investigation provides a better understanding of the reasons these refugees establish roots in these areas, as well as how these resettled immigrants struggle to thrive.

Influential sexologist and activist Magnus Hirschfeld founded Berlin’s Institute of Sexual Sciences in 1919 as a home and workplace to study homosexual rights activism and 2432_regsupport transgender people. It was destroyed by the Nazis in 1933. This episode in history prompted Heike Bauer to ask, Is violence an intrinsic part of modern queer culture? The Hirschfeld Archives answers this critical question by examining the violence that shaped queer existence in the first part of the twentieth century.  Hirschfeld himself escaped the Nazis, and many of his papers and publications survived. Bauer examines his accounts of same-sex life from published and unpublished writings, as well as books, articles, diaries, films, photographs and other visual materials, to scrutinize how violence—including persecution, death and suicide—shaped the development of homosexual rights and political activism. The Hirschfeld Archives brings these fragments of queer experience together to reveal many unknown and interesting accounts of LGBTQ life in the early twentieth century, but also to illuminate the fact that homosexual rights politics were haunted from the beginning by racism, colonial brutality, and gender violence.

Comprehending Columbine, by Ralph W. Larkin

On April 20, 1999, two Colorado teenagers went on a shooting rampage at Columbine High School. That day, Eric Harris and Dylan Klebold killed twelve fellow students and a teacher, as well as wounding twenty-four other people, before they killed themselves. Although there have been other books written about the tragedy, this is the first serious, impartial investigation into the cultural, environmental, and psychological causes of the Columbine massacre. Based on first-hand interviews and a 1846_regthorough reading of the relevant literature, Ralph Larkin examines the numerous factors that led the two young men to plan and carry out their deed. For Harris and Klebold, Larkin concludes, the carnage was an act of revenge against the “jocks” who had harassed and humiliated them, retribution against evangelical students who acted as if they were morally superior, an acting out of the mythology of right-wing paramilitary organization members to “die in a blaze of glory,” and a deep desire for notoriety. Rather than simply looking at Columbine as a crucible for all school violence, Larkin places the tragedy in its proper context, and in doing so, examines its causes and meaning.

Books to give Mom for Mother’s Day

This week in North Philly Notes, we suggest a handful of regional gift books mothers might appreciate receiving for Mother’s Day.

A Guide to the Great Gardens of the Philadelphia Region
text by Adam Levine, photographs by Rob Cardillo

1851_reg

Finally, for every resident and visitor to the region, a comprehensive guide to the gardens of eastern Pennsylvania, southern New Jersey, and northern Delaware. Magnificently illustrated with nearly 200 full color photographs, A Guide to the Great Gardens of the Philadelphia Region provides essential information on how to locate and enjoy the finest gardens the area has to offer. As the horticultural epicenter of the United States, Philadelphia and the surrounding towns, suburbs, and countryside are blessed with more public gardens in a concentrated area than almost any other region in the world. Stretching from Trenton, New Jersey through Philadelphia and down to Newark, Delaware, this area (often called the Delaware Valley) offers more horticultural riches than a visitor can possibly see even in a couple of weeks of hectic garden hopping.

Love: A Philadelphia Affair
Beth Kephart

2386_regPhiladelphia has been at the heart of many books by award-winning author Beth Kephart, but none more so than the affectionate collection Love. This volume of personal essays and photographs celebrates the intersection of memory and place. Kephart writes lovingly, reflectively about what Philadelphia means to her. She muses about meandering on SEPTA trains, spending hours among the armor in the Philadelphia Museum of Art, and taking shelter at Independence Mall during a downpour. Kephart also extends her journeys to the suburbs—Glenside, Bryn Mawr, and Ardmore—and beyond, to Lancaster County, Pennsylvania; Stone Harbor, New Jersey; and Wilmington, Delaware. What emerges is a valentine to the City of Brotherly Love and its environs. In Love, Philadelphia is “more than its icons, bigger than its tagline.”

Boathouse Row: Waves of Change in the Birthplace of American Rowing
Dotty Brown
The history of Philadelphia’s Boathouse Row is both wide and deep. Dotty Brown, an avid rower and former editor at the Philadelphia Inquirer, immersed herself in boathouse archives to provide a comprehensive history of rowing in Philadelphia. She takes readers behiboathouse-row_smnd the scenes to recount the era when rowing was the spectator sport of its time-and the subject of Thomas Eakins’ early artwork-through the heyday of the famed Kelly dynasty, and the fight for women to get the right to row. (Yes, it really was a fight, and it took generations to win.) With more than 160 photographs, a third of them in full color, Boathouse Row chronicles the “waves of change” as various groups of different races, classes, and genders fought for access to water and the sport.

City in a Park: A History of Philadelphia’s Fairmount Park System
James McClelland and Lynn Miller

2348_regIn City in a Park, James McClelland and Lynn Miller provide an affectionate and comprehensive history of this 200-year-old network of parks. Originated in the nineteenth century as a civic effort to provide a clean water supply to Philadelphia, Fairmount Park also furnished public pleasure grounds for boat races and hiking, among other activities. Millions today travel to the city to view its eighteenth-century villas, attend boat races on the Schuylkill River, hike the Wissahickon Creek, visit the Philadelphia Zoo, hear concerts in summer, stroll the city’s historic squares and the Benjamin Franklin Parkway, and enjoy its enormous collection of public art. Green initiatives flower today; Philadelphia lives amidst its parks. Filled with nearly 150 gorgeous full-color photographs, City in a Park chronicles the continuing efforts to create a twenty-first century version of what founder William Penn desired: a “greene countrie town.”

Forklore: Recipes and Tales from an American Bistro
Ellen Yin

Co-founded in 1997 by Ellen Yin, Fork, a casual but sophisticated restaurant nestled in Old City, has become one of Philadelphia’s top dining establishments. The eclectic, but distinctly American style of cooking–influenced by many ethnicities–is, Yin describes, “New American bistro-style cuisine.”
1912_reg.gifForklore tells the tale of this extraordinary dining establishment, while dishing out some delectable recipes. Yin brings to her writing the same qualities of careful attention and lively enthusiasm that characterize her best dishes. With great gusto, she describes how she fell in love with food, how Fork was born, and how her chefs have helped to create its unique cuisine. And throughout her story she liberally sprinkles recipes-simple, delicious, and easy to cook at home-that represent the best of New American Bistro cooking. There are nearly 100 recipes in all and every one has a story, served up by Yin with relish and delight. For anyone who likes a juicy story, well seasoned with zesty anecdotes and mouthwatering recipes, Forklore is a treat.

Remembering the 1920s Backlash

This week in North Philly Notes, Jacob Kramer, author of The New Freedom and the Radicals, reflects on the similarities between 1920s politics and today.

I remember well watching the electoral prediction on the New York Times web site swing from a Clinton victory to a Trump win on November 8.  I was surprised, even though I had written in The New Freedom and the Radicals, “when this work went to press in 2015, a presidency that attracted the support—and sometimes criticism—of a broad coalition including antiwar protesters, equal rights advocates, and supporters of economic reform seemed … to have elicited a conservative backlash.”  I was drawing an analogy between the end of the Obama administration and that of the Wilson administration.  Woodrow Wilson’s presidency was followed by isolationism, immigration restriction, corporate cronyism, and a revived Ku Klux Klan.  The similarities between the 1920s and our own time seem palpable.

New Freedom and the Radicals_smIf one can forgive comparing Barack Obama to our foremost segregationist president, there are some important parallels.  Like Obama, Wilson came to power with the support of a coalition of reform-minded progressives, who at the time cautiously embraced movements to their left.  But during the intervention in the First World War, Wilson enacted sweeping measures of repression, unleashing reactionary forces that turned against progressivism in the 1920s.  Like Wilson, Obama became involved in conflict overseas.  Although he drew down the ground troops in Iraq, he became embroiled in war in Afghanistan, conducted secret military operations, and provided air support to a counteroffensive against ISIS.  Obama has not engaged in domestic repression to the same extent as Wilson, but during his administration the government did monitor international communications, and the Democratic National Committee does appear to have undermined Bernie Sanders’s bid for the presidential nomination.

Although the bulk of attention has been focused on Donald Trump’s unseemly statements, poor economic fundamentals may have been equally important to his victory.  World War I was followed by an 18 month recession from January of 1920 to July of 1921; similarly, recovery from financial crises is usually slow, and in the first 9 months of 2016 annual growth per capita was less than one percent.  Using 100 years of presidential election data, the economist Ray Fair at Yale has developed a regression equation that predicts the share of the presidential popular vote going to the Democratic candidate based on the growth rate and the inflation rate.  His equation assigned only a 44 percent vote to the Democrats.  Hillary Clinton’s popular vote win in his view was a testament to how poor of a candidate Trump really was.

The positions of both political parties in favor of free trade also left a political space open to someone who would advocate protectionism and infrastructure investment.  In the postwar period Republicans have usually been against tariffs in principle and since Ronald Reagan’s presidency have called for cuts in nonmilitary spending.  Since the first Clinton administration, Democrats have been in favor of reducing trade barriers, and since the 1960s, the party has been more focused on antipoverty policies than on public works spending.  These positions, combined with the ongoing effects of the financial crisis, made it difficult for Hillary Clinton to win the critical Rust Belt states that went for Obama in 2012.

The comparison may be extreme, but Juan J. Linz’s concept of “political space,” developed in articles written in 1976 and 1980 to explain the rise of fascism in the 1920s and 1930s, is helpful in understanding the upsurge of what Stanley Payne has called “right-wing populist nationalism” more recently.  Linz suggests that because fascism emerged later than 19th century democratic political ideologies, such as socialism, classical liberalism, and conservatism, it did not correspond to a specific social group and had to compete for votes.  Fascists made a nationalistic appeal to those disgruntled with the results of World War I, threatened by a rising Marxian left, and resentful of internal minorities.  As Robert Paxton has explained in his textbook on twentieth century Europe, authoritarian economic control was appealing, especially to middle class persons who feared socialism, during periods of unemployment or inflation when laissez-faire policies proved ineffective.  In The Anatomy of Fascism, he has observed that to achieve power fascists also needed help from conservatives.  They were not able to assume leadership based on their own electoral victories, but in poorly functioning democratic systems they could offer a mass base to conservatives who invited them into government.

A similar situation appears to have obtained in the United States in 2016.  Obama’s expansion of health insurance, Sanders’s democratic socialism, and Clinton’s shift to a more progressive message seemed to many voters to threaten a significant expansion of the public sector.  Trump occupied a space that was nontraditional for Republicans and had been left uninhabited by Democrats for some time—protectionism and massive infrastructure spending—at a time when Democrats’ restrained economic policies had restored only minimal economic growth.  Conservatives such as Chris Christie willing to overlook his extreme statements about ethnic minorities seemed to outnumber moderates like Michael Bloomberg willing to defect from the Republican Party and support Clinton.  Support among economically disenchanted groups was just enough to eke out a victory in an outmoded electoral college despite a loss of the popular vote.

These lessons are helpful, but as the historian Joseph Sramek has reminded me, it is probably best to understand Trump within American traditions.  Here Richard Hofstadter’s classic book The Paranoid Style in American Politics is relevant.  Drawing on Theodor Adorno, Hofstadter described as “pseudo-conservative” those who conceal beneath a conservative façade “impulsive tendencies” that would produce consequences “far from conservative” if realized.  In his expounding of conspiracy theories, criticism of NATO, and bellicose positions on North Korea, Trump echoes the apocalyptic rhetoric of Barry Goldwater.  If he were to involve the United States in a large conflict, the latitude given to the executive in wartime, combined with Trump’s avowed hostility toward particular groups, makes one uneasy about this particular replay of the 1920s.

Temple University Press and Libraries receive NEH grant to make out-of-print labor studies titles openly available

This week in North Philly Notes, we are proud to announce a grant Temple University Press and Temple Libraries received from the NEH.

Temple University Press and Temple University Libraries have received a grant from the National Endowment for the Humanities to make 25 to 30 out-of-print labor studies titles freely available online as part of the Humanities Open Book Program. The titles were selected based on their impact on and ongoing relevance to scholars, students, and the general public.

unnamedMary Rose Muccie, Director of Temple University Press, said, “The Press has long been a leading publisher of labor studies titles, many of which have gone out of print. We’re grateful to the NEH for their support as we make these titles available again without access barriers and help them to find new audiences.”

Joe Lucia, Dean of Libraries, added, “Temple University Press and Libraries welcome the opportunity to leverage our already strong relationship and partner on the digitization of these important titles. This is one in a series of projects that support our shared mission of making scholarship widely accessible.”

The books will be updated with new cover art and will include new forewords by experts in the field of labor studies that will place each book in its appropriate historical context. The selected titles reflect a range of disciplines, including history, sociology, political science, and education.

The digitized titles will be hosted on a custom project portal where readers will be able to download them in EPUB and PDF formats. A print-on-demand option will also be provided.

About Temple University Press
Founded in 1969, Temple University Press chose as its inspiration Russell Conwell’s vision of the university as a place of educational opportunity for the urban working class. The Press is perhaps best known as a publisher of books in the social sciences and the humanities, as well as books about Philadelphia and the Delaware Valley region. Temple was an early publisher of books in urban studies, housing and labor studies, organizational reform, social service reform, public religion, health care, and cultural studies. It became one of the first university presses to publish in what later became the fields of women’s studies, ethnic studies— including Asian American and Latino studies, as well as African American Studies.

About Temple University Libraries
Temple University Libraries serve as trusted keepers of the intellectual and cultural record—collecting, describing, providing access to, and preserving a broad universe of materials, including physical and digital collections, rare and unique books, manuscripts, archives, ephemera and the products of scholarly enterprise at Temple. We are committed to providing research and learning services, to providing open access to our facilities and information resources, and to fostering innovation and experimentation. The Libraries serve Temple’s students, researchers, teachers and neighbors on Main, Center City and Health Sciences Center campuses in Philadelphia and on our Ambler and Harrisburg campuses.

About The National Endowment for the Humanities

NEH Logo MASTER_082010Created in 1965 as an independent federal agency, the National Endowment for the Humanities supports research and learning in history, literature, philosophy, and other areas of the humanities by funding selected, peer-reviewed proposals from around the nation. Additional information about the National Endowment for the Humanities and its grant programs is available at: www.neh.gov.

Ghost Fairs

This week in North Philly Notes, Thomas Keels, author of Sesqui!: Greed, Graft, and the Forgotten World’s Fair of 1926debuts a new video for his book and explains the appeal of World’s Fairs.


In 1964, I was ten years old and living on a farm outside Princeton, New Jersey. Like many baby boomers, I was taken to see the New York World’s Fair. Like many baby boomers, I was blown away by the fair’s gleaming vision of the 21st Century, an endless episode of The Jetsons sprung to life. Ours would be a future filled with personable robots, out-of-this-world architecture, self-driving cars, and push-button picture-phones. Not to mention an endless supply of Belgian waffles!

Later, I was haunted by images of the fair’s demise after it closed on October 17, 1965. The media were filled with pictures of such seemingly enduring attractions as the Bell Systems and IBM Pavilions being reduced to rubble by the barest touch of a bulldozer.  Like the second Mrs. de Winter revisiting Manderley, I began to dream of returning to a ghost fair magically restored to its full glory. I would stroll past the Court of the Astronauts and through a sea of fluttering flags toward the Unisphere, its fresh steel gleaming in the sun and surrounded by sparkling fountains. All of these wonders still had to exist somewhere.  How could such a perfect world be realized for only a few short months, only to be obliterated?

Perhaps this childhood experience explains why I was fascinated by the Sesqui-Centennial International Exposition of 1926 – aka “the Sesqui.” I stumbled across the Sesqui when I uncovered pictures of a giant Liberty Bell that straddled Broad Street at what is now Marconi Plaza in South Philadelphia. It became the cover of my first book with Temple University Press, Forgotten Philadelphia: Lost Architecture of the Quaker City. Forgotten Phila sm I knew nothing about the fair, since I was a relative newcomer to Philadelphia. Then I realized that most people – even lifelong residents well-versed in local history – knew nothing about the Sesqui. It was a true ghost fair that survived only in faded photographs.

As I wrote Sesqui!: Greed, Graft, and the Forgotten World’s Fair of 1926, and researched the fair further, I learned how it had become a victim of the virulent boss politics that choked Philadelphia during the 20th century. Originally designed by Paul Philippe Cret to grace the Fairmount (now Ben Franklin) Parkway, the Sesqui was shoved down to the southern tip of town by a cadre of politicos in thrall to William S. Vare. Vare was the boss of Philadelphia’s all-powerful Republican Organization, and the U.S. Congressman for the city’s First District. Critics compared him to Fascist dictator Benito Mussolini for his iron grip on the city’s politics and purse-strings.

The Sesqui’s new site just happened to be in the heart of Vare’s district. His constituents gained jobs, paved streets, sewers, and trolleys. Vare’s construction company scored millions of dollars in lucrative contracts. And the Sesqui lost any chance of succeeding, since it cost over $10 million just to fill in the swampy soil before a single building went up. When the Sesqui opened on May 31, 1926, its huge exhibition halls were still wet with paint and empty of exhibits. Its first guests, a quarter-million Shriners holding their annual convention, took a gander, went home, and told their friends not to bother.

When the Sesqui closed on December 31, it had attracted roughly five million customers instead of the anticipated fifty million. Its official cost to the city was $33 million, although the real price tag was far higher. And the “Flop Heard Round the World” made Philadelphia a national joke. One of the reasons the Sesqui is forgotten today is that the Organization made a concerted effort to bury it the mSESQUI!_smoment its doors closed, both literally and figuratively. It was the only way to conceal the financial shenanigans and political chicanery that had doomed the Sesqui from the start.

I dream about the Sesqui sometimes.  Except my version is the fair that was meant to be, the visionary Cret design along the Parkway. I stand in Logan Circle and look at the great Beaux-Arts structures around me – not only the Free Library but the Palace of Justice and Victory Hall, an auditorium honoring the Great War dead. I stroll along the Parkway, lined with the new headquarters of the city’s leading institutions, from the Pennsylvania Academy of the Fine Arts to the Philadelphia Club. I cross the Court of Honor and ascend the steps to the Museum of Art. Heading west, I cross the Schuylkill River via a magnificent bridge copied after the Pont Alexandre III in Paris. I gaze downriver at the beautiful fountains and ornamental gardens that grace both banks of the Schuylkill. And I give thanks for the ghostly Sesqui-Centennial, the seminal event that transformed grimy, industrial Philadelphia into a true City Beautiful.

This President’s Day, Think Twice Before Posting That Meme of President Trump

This week in North Philly Notes, in honor of Presidents’ Day,  we re-post this Chicago Sun-Times op-ed by Thomas Foster, author of Sex and the Founding Fathers, which considers character attacks on the Commander-in-chief.

In our divided nation, one thing that both sides agree on is that Trump has broken the mold. The sense that never before have we had a President like this inspires some opponents to employ unusual tactics. But as anti-Trump discourses proliferate with every new move the administration makes, think twice before sharing that photo of his face superimposed on Queen Elizabeth’s body, or the criticism of Ivanka Trump as his daughter/First Lady, or the image of Trump as a gay man soliciting sex. There’s no shortage of such internet creations and although they might seem novel, all draw on character attacks as old as the nation and as antithetical to a progressive agenda as President Trump himself.

Take the artistic work of Indecline that cropped up in cities during the campaign. Trump’s naked body on full display was meant to speak volumes, to challenge a vision of him as powerful and virile. “The Emperor Has No Balls” read the plaque at the foot of the piece.

Many perceived this as an effective way to counter the accusations made by President Trump that Hillary Clinton lacked the “stamina” to be President. But still others rightly noted that it did little but support those who seek an idealized body-type for masculine leadership – body shaming, indeed.

Creative? Yes. New? Maybe not. Although ever-changing, body ideals have been mobilized since the American Revolution and have been, in modern times, used to make figures such as George Washington appear more masculine and more in keeping with current standards than eighteenth-century types.

G-000865-20111017.jpgThen there are the popular images of Trump as Queen Elizabeth, a commentary on his authoritarian leadership approach but also, undoubtedly, to undercut his claims to manliness – and drawing very effectively on long histories that shame gender-blurring. Such contrasts also highlight and play on bodily and character differences that we assume to exist between leaders (manly) and others. This occurred even at the time of the Revolution when Washington was depicted by the British as a cross-dressing tyrant. Today they inform politicized art, such as in a colorful mural that plays on the image of Washington as the man’s man and make it possible for an image of him in a dress to carry such shock and resonance.

Trump has also emerged as a gay man seeking casual sex – a photo of him holding up an executive order has been modified so the text is instead of a tawdry personal add, worthy of eighteenth-century attacks on personal character in an effort to derail public policies and presence. And there’s this one of him holding onto a leather-clad Putin.

Even the criticism of his family members has historical roots. Melania Trump has been criticized for not immediately occupying the White House with family in tow to complete the nuclear family that we’ve come to expect from the President’s First Family.

And, Ivanka has been tarred as a daughter-First Lady substitute in her stead. We’ve seen this before. Aaron Burr’s relationship with his daughter was the source of intense criticism about the nature of their relationship (complete with incestuous insinuations) and widowed Jefferson relied heavily on his daughter, Martha, to serve functionally as a First Lady.

So, yes, to be that clichéd historian, we’ve seen it all before.

It’s no wonder that the first shiny thing that opponents see that criticizes Trump, sparks a reflex to share or retweet. After all, nothing of substance has yet seemed to stop the changes that we are witnessing. Perhaps this photo of him in a dress will do it? And if not, it will at least bring humor to those feeling beleaguered?

The memes are obviously well-aimed to get under his famously thin skin. And yet anti-Trump discourses have too often reverted to old tropes — and progressives would do well to steer clear of them lest we find ourselves reinforcing a world we work hard to leave behind.

Temple University Press staff picks for Black History Month

This week in North Philly Notes, Temple University Press staff members select their favorite titles for Black History Month

Ann-Marie Anderson, Marketing Director

I was totThe_Parker_Sisters_emboss_smally captivated by Lucy Maddox’s The Parker Sisters! In 1851, the two free black sisters were kidnapped from a farm in Chester County, Pennsylvania, and sold back into slavery for a full year. Their story reads like a novel with twists and turns at every angle as the true story of the two young sisters unfolds. True freedom was not to be had for many African Americans during that time, and for both the free and fugitive living in border areas like here in Pennsylvania and nearby Maryland, danger lurked everywhere. Slave catchers were a mighty force, getting legal and illegal assistance from both black and white. Through newspaper accounts, diaries, and courtroom documents, Maddox traces the sisters harrowing experiences and provides a glimpse into what life was like in mid-19th century America.

Gary Kramer, Publicity Manager

I’m a complete sucker for Sandra Bullock and her film The Blind Side. But after reading Matthew Hughey’s The White Savior Film, I can’t look at this (or any other) film about racial uplift the same way again. Hughey’s cogent unpacking of “saviorism” has prompted me to call it out whenHughey_front_012814_sm I write about film, and also to find films that eschew this trope that perpetrates stereotypes about race, class (and even gender). Reading Hughey’s book makes me even more conscientious of racial equality in film. And “The DuVernay Test,” named for African American filmmaker Ava DuVernay (I Will Follow, Selma), was devised to monitor films to ensure “African Americans and other minorities have fully realized lives rather than serve as scenLayout 1ery in white stories.” The current Oscar-nominated film Hidden Figures, which features a trio of female African American mathematicians playing vital roles at NASA, passes the DuVernay test, and despite scenes of saviorism, is decidedly not a White Savior film. These women were real people whose abilities paved their way to success. Incidentally, Hidden Figures also evokes another Temple University Press title, Swimming Against the Tideby Sandra Hanson, about African American girls and science education, which also demands reader’s attention.

Mary Rose Muccie, Director

Aden_2.inddThousands of people come to Independence National Historical Park in Philadelphia each year to visit the Liberty Bell, Independence Hall, and the nation’s first White House, known as the President’s House.  There they’ll also see the only memorial to slavery on federal land.  As Roger Aden explains in his book, Upon the Ruins of Liberty: Slavery, the President’s House at Independence National Historical Park, and Public History, the memorial’s location is more than a gesture. When he came from Virginia to live in the President’s House, George Washington brought with him nine African slaves and later found a loophole in Pennsylvania state law that allowed him to avoid granting them their freedom.  The stories of freedom and liberty associated with the events that took place in Philadelphia rarely if ever acknowledged the existence of the slaves present as history was being made, and Aden’s book speaks to the importance of expanding the “history” commemorated at the site and describes the perhaps unexpected issues around doing so.  Its discussion of the sometimes uncomfortable presentation of this piece of our history speaks to many of the threads woven into Black History Month and to the need to change what we’re taught about how the notion of  liberty was applied.

Ryan Mulligan, Editor

Layout 1We’ve seen sports serve as an intensely visible and symbolic ground to showcase the slow march towards progress that has, in fits and starts, propelled black history. In sports we’ve seen exclusion become segregation, participation met with resistance, success met with fear, and finally and most ironically racial pride become national pride. This last transition is visible in the distance between now and the 1968 Olympics, when Tommie Smith scandalized America by celebrating his gold medal in the 200-meter dash with a raised fist gloved in black as the National Anthem played. That scandal forced spectators to reconcile America’s progress with its work to be done, that if it wanted to take pride in its native son’s achievement, it would also need to hear his protest. This seems to me emblematic not only of a step in black history but also in the telling of black history. Black history, taught and learned well, cannot be restricted to a story white people tell about statuesque historical figures frozen in time but must give a platform for those figures to speak for themselves. That is why I’d like to call attention to Silent Gesturewhich Temple published 10 years ago in which Tommie Smith tells his own story and his silent gesture takes on a living voice.

Aaron Javsicas, Editor in Chief

Tasting Freedom_AD(12-16-09) finalDan Biddle and Murray Dubin’s Tasting Freedom: Octavius Catto and the Battle for Equality in Civil War America is a masterfully told story about this important figure in both Philadelphia and American history. Catto’s heroic activism and tragic murder at the hands of a racist mob on election day in 1871 foreshadowed the century of civil rights struggle to come. As Philadelphia prepares to unveil a statue memorializing Catto’s life later this spring on the grounds of City Hall, please consider picking up a copy of this engrossing and important biography.

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