Unveiling of State of Pennsylvania’s Historical Marker Honoring Albert M. Greenfield (1887-1967)

This week in North Philly Notes, Dan Rottenberg, author of The Outsider, provides his remarks from the April 21, 2016 unveiling of a historical marker honoring Albert M. Greenfield, the subject of his book. The marker is located outside the Philadelphia Building, 1315 Walnut Street, which Greenfield built in 1923 and occupied for more than 40 years. 

This is an especially appropriate time to honor Albert M. Greenfield. We live in an age characterized by pessimism and fear— especially fear of the future, and fear of immigrants.

The Outsider_smAlbert Greenfield was both an immigrant and an optimist. In his 79 years on this planet he demonstrated what a difference a single individual can make in his community, his country, and his world.

In Philadelphia he put up high-rise office buildings and new hotels. He revived the city’s derelict historic district as Society Hill, a model urban community. In the process he drew the upper-middle-class back to Philadelphia’s downtown from the suburbs. He helped reform the city’s political system. He played a role in the creation of the state of Israel.

In this election year, when presidential candidates and European leaders talk of erecting walls to keep people out, it’s worth recalling that Albert Greenfield spent his life breaking down walls between people. First he got the German Jews and the Russian Jews to stop fighting with each other. Then he got the Jews and the Catholics to stop fighting with each other. Then he got whites and blacks to stop fighting with each other. He even broke down barriers between men and women. Ultimately got all of them together to challenge the entrenched Protestant Establishment that had dominated Philadelphia since its founding.

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The obstacles to human progress that Greenfield opposed—pessimism, timidity, prejudice, fear of immigrants, resistance to change— still persist. This is a good time to recall the Mayo Clinic’s definition of an optimist: “Optimism is the belief that good things will happen to you and that negative events are temporary setbacks to overcome.” That was Albert Greenfield: a man who wasn’t afraid of change and in fact delighted in it.

We can’t all follow in his peripatetic, hyperactive footsteps— the world would be a madhouse if we did—  but we can resolve to follow his example in embracing the future with a stout heart, courage and good cheer, just as Albert Greenfield did.

 

Something to be Proud Of

In this blog entry, Jamie Longazel, author of Undocumented Fearswrites about the pride, shame and legacy of his hometown of Hazleton, PA.

People talk a lot about being proud of where they’re from. Understandably so: It’s nice to feel connected, to be able to associate with a place and call it ‘home.’

I’m proud of where I’m from. I was born and raised in Hazleton – a hardscrabble, former coalmining town in Northeastern Pennsylvania. Like anywhere else, we have our own dialect (we say “youse” instead of “you all”), cuisine (you ought to try the cold pizza!), and ways of doing things that folks from other places probably wouldn’t understand.

Undocumented Fears_smMy book Undocumented Fears is about my hometown. And I can say with confidence now that pride is what drove me to write it. Part of me knew this all along. At first, though, it felt like my pride was either backwards or upside-down. What I now call pride actually felt like the opposite in the beginning. Shame, perhaps.

I was not proud of what my hometown did, you see. Certainly not in the way we traditionally think about pride and place.

Back in 2006, Hazleton was getting national attention when it passed the Illegal Immigration Relief Act. This was a local ordinance meant to punish landlords and businesses who rented to or hired undocumented immigrants. It also made English the official language of the city.

The ordinance came at a time when Hazleton was going through some significant changes. The decent-paying, long-term manufacturing jobs that kept the city afloat for several decades were on their way out. Warehouses, distribution centers, and a meatpacking plant – with lower paying, temporary, and sometimes dangerous jobs – were on their way in.

With these economic changes came demographic changes. Many Latina/o immigrants relocated to Hazleton over a very short period. Ninety-five percent White at the time of the 2000 census, the city was approximately 36% Latina/o by 2006.

Change can be confusing. Sociologists have long known that in moments like this, communities tend to come together and try to make sense of it all. We grasp for explanations. We seek to redefine who we are.

I get it. The poverty appears starker each time I visit, and it breaks my heart to see my city and its people go through that. This is why I have been so committed to figuring out what is actually going on.

When I think of home – especially since learning more about Hazleton’s history – I think of anthracite coal. In its ‘heyday,’ European immigrants toiled in mines in and around Hazleton facing notoriously low pay, disturbingly high rates of disease and death, and mine bosses who mastered the art of pitting ethnic groups against one another. To me this legacy is central to who we are.

In 2006, however, politicians started warning about undocumented immigrants who were committing crime and draining all the resources. Following their lead, people started blaming immigrants for their troubles.

Chalk it up to ignorance if you’d like, but also keep people’s yearning for collective identity in mind. I describe in the book how debates over the ordinance introduced degrading myths about who ‘they’ supposedly were (e.g., illegal, lazy, transient, noisy) – stereotypes that Latina/os troublingly have to endure in their day-to-day lives. At the same time, these myths provided the established, predominately white community with a contrast against which they could articulate a fresh conception of ‘us’ (e.g., law-abiding, hardworking, rooted, quiet).

What prevailed was an image of Hazleton as ‘Small Town, USA’ – which, like the idea that Hazleton is being ‘invaded’ by undocumented immigrants, just plainly is not true.

This is not to say that Hazleton and its people are undesirable or unworthy of this designation. The point is that ‘desirability’ as it is presented here relies on demonization and is fed to us from above. We’re pointing our fingers in the wrong direction. We’re being told who we are rather than deciding that for ourselves.

The form of industry changed, but in Hazleton, and across the country, for that matter, there is a wide gulf between the ‘haves’ and ‘have-nots.’ It is as if the coal barons of yesteryear are still around today. They do not want us to know that, of course, for if we did we might carry on the legacy of our mining ancestors and rally against low pay, brutal working conditions, and unfair treatment.

The ‘pride’ we often see in nostalgic yearnings for the ‘good ol’ days’ in ‘Small Town America’ in this sense isn’t pride at all. It’s detachment. It’s a decoy….It’s a dream.

I learned something about my city while writing this book, and I learned something about pride. Real pride requires authenticity. It requires confrontation. Pride is what keeps you from backing down when someone challenges your identity.

I show off my pride today by choosing the gritty reality of a post-industrial city over idealized and racist myths offered by opportunistic politicians.

Don’t get me wrong: I’d prefer prosperity. But we can’t just close our eyes and imagine a time when it supposedly existed. We ought to see ourselves as poor and working people who are part of an ongoing struggle in which immigrants are allies, not enemies.

If we want our poverty to end, we need to know who is actually perpetuating it. Then we need to rally together across our differences and demand changes in the way we are treated. That would be something to be proud of.

Knowledge Unlatched enables a further 78 books to be Open Access

This week, we highlight the Knowledge Unlatched (KU) program. Round 2 of this open access program “unlatched” three Temple University Press titles:  We Shall Not Be Moved/No Nos Moverán by David Spener,  The Muslim Question in Europe by Peter O’Brien, and The Struggling State, by Jennifer Riggan.  The KU program allows publishers to recover costs while making important current content available openly online.

These Temple University Press titles are among the 78 unlatched* books that have been made open access through the support of both individual libraries and library consortia from across the globe. This round brings the total to more than 100 titles now available as open access since 2014, when the KU Pilot Collection of 28 humanities and social science monographs from 13 publishers was unlatched by nearly 300 libraries worldwide.  Constructing Muslims in France, by Jennifer Fredette, was included in the Pilot Collection.

These 78 new books from 26 publishers (including the original 13 participants) have been successfully unlatched by libraries in 21 countries along with support from a number of library consortia, who together raised over $1 million. The books are being loaded onto the OAPEN and HathiTrust platforms, where they will be available for free as fully downloadable PDFs. The titles cover five humanities and social science subject areas (Anthropology, History, Literature, Media and Communications, and Politics): http://collections.knowledgeunlatched.org/packages/.

The second round of KU allowed libraries to choose from subject packages as well as publisher packages. It also introduced consortium participation into the program. Additional plans for KU expansion will be announced soon.

* ‘Unlatching’ is term for KU’s  collaborative and sustainable way of making content available using Creative Commons licences and fully downloadable by the end user.

A Slumlord Bent on Displacing tenants and a DC Law that (Sort of) Stands in its Way

This week in North Philly Notes, Carolyn Gallaher, author of The Politics of Staying Put explains how the Tenant Opportunity to Purchase Act (TOPA) is operating in Washington, DC. 

Cities are fashionable again.  After decades of disinvestment, people are coming back.  Washington DC is a case in point.  Between 1950 and 2000 the city’s population shrunk by 29%; however, in the next decade it grew 10%, from 572,059 to 632,323. Although population growth slowed after 2012, the city still added another 23,000 residents in the next two years.  Most economists think the city would have grown even more if not for the rising costs associated with living in the city.

Given these trends, it’s fair to ask why big cities like Washington, DC still have slumlords.  In the era of urban decline (roughly between 1960 and 2000) slumlords typically let their properties deteriorate because they couldn’t make a return on investments in them.  Today, returns on investments in rental accommodations are very likely, if not guaranteed.  Enter the modern slumlord.  No longer an individual or a family, the modern slumlord is often a real estate investment group, and for them disinvestment is a strategy for ensuring a larger return.  Instead of repairing and refurbishing an old building and earning modest returns, you tear it down, replace it with luxury apartments, and charge rents to match.  The only things standing in your way are tenants.  So, you stop making repairs and hope they’ll move out.

The residents in Congress Heights, a complex in the Anacostia neighborhood, know all about this strategy.  They’ve lived it for several years.  Their landlord, Sanford Capital, doesn’t make repairs anymore.  The company’s tenants live with sporadic heat, faulty plumbing, a bedbug infestation, rodents, and a basement with raw sewage and standing water when it rains.  People often pack up and leave when things get this bad, but a number of the tenants in Congress Heights are holding on.  Some of the complex’s longtime residents are elderly and can’t imagine living anywhere else.  Others don’t want to leave their friends and neighbors because they all look out for one another.  And, everyone is poor and worried about finding someplace else as affordable as where they live now.  They are right to worry.  The Congress Heights neighborhood is near a metro (subway) station and is, in developer speak, “ripe for redevelopment.”  A recent study by the DC Fiscal Policy Institute (DCFPI) also suggests there aren’t many affordable apartments left in the city.  Since 2002 the city lost nearly half of its affordable apartment units (defined in the study as units renting for $800 or less).

The District of Columbia has a law, the Tenant Opportunity to Purchase Act (TOPA), which should have prevented things from getting so bad at Congress Heights.  The city council introduced TOPA in 1981 in response to a spate of condo conversions in fast-gentrifying neighborhoods near downtown.  The goal of the law was to help tenants stay in place when their landlords decided to sell or convert to condominium.  TOPA states that when a landlord sells a rental apartment building, tenants are allowed to refuse the sale and purchase the building instead for the same price. Tenants are also allowed to purchase their building if a landlord wants to demolish it for redevelopment.  Tenants usually work with a developer (for-profit or non-profit) to purchase their building.  They can then choose whether to convert their building to condo or co-op or keep it rental.

By law landlords are supposed to inform their tenants when they contract a sale or submit formal plans for demolition with the city.  In practice, however, landlords often subvert these guidelines, and at various points in recent history the city agency responsible for regulating the TOPA process has abetted them.

The landlord at Congress Heights, Sanford Capital, applied for and received permission to demolish the buildings in early 2015 and the tenants have still not received a formal TOPA notice.  In the meantime, the city’s Attorney General, Karl Racine, recently sued the landlords and will ask the court to put the building into temporary receivership so a different owner can make repairs.  The city is also considering forcing Sanford Capital to issue its tenants a TOPA notice. In short, the law that didn’t work to protect the people it was supposed to protect may still be their last hope for staying put.

Staying Put_061615.jpgIn my new book The Politics of Staying Put: Condo Conversion and Tenant Right-to-Buy in Washington DC, I assess TOPA’s success at helping tenants stay put.  As the Congress Heights case suggest, the law is imperfect.  Legislators need to specify fuzzy language, close some obvious loopholes, and demand city regulators actually provide oversight of the process.  But, I also found that many tenants have made TOPA work for them.  Most importantly, successful tenants associations have used TOPA to stay put—no mean feat in a fast gentrifying city.  Successful tenants associations have also participated in the benefits of reinvestment, whether as new owners building equity or as renters who can demand building wide improvements and continued low rents from their development partners.

The bigger battle, though, isn’t fixing TOPA. The law was never designed to be a stand-alone solution.  TOPA cannot, for example, ensure an adequate supply of affordable housing, police slumlords, or reign in the city’s pay-to-play approach with developers.  In fact, the city’s Zoning Commission approved Sanford’s plans for redeveloping the land where the Congress Heights apartment complex sits even after the city’s Department of Human Services and its Department of Housing and Community Development received hundreds of complaints about significant code violations in Sanford owned properties.  In these neoliberal times, cities don’t want to assume responsibilities for their low income residents (or increasingly, their middle income ones), but they will have to if they want to ensure their cities don’t become exclusive enclaves for the wealthy.  Otherwise, cities risk becoming a version of the 1980s era suburbs they long bemoaned.

 

Understanding the Struggles of Citizens and State in Eritrea

In this blog entry, Jennifer Riggan, author of The Struggling State,  sheds light on life in Eritrea, a highly militarized, authoritarian country where educational institutions were directly implicated in the making of soldiers.

Europe’s “migrant crisis”—the historically unprecedented flight of refugees—has recently taken center stage. Those from Eritrea, a country of six million people, comprise 8 percent of all migrants entering Europe and represent Europe’s third largest immigrant group. The large number of Eritrean refugees is stunning considering that, unlike Syria and Afghanistan, Eritrea is currently not at war. Also striking is the fact that Eritrean refugees are disproportionately young men and increasingly unaccompanied children. Why are these particular populations of refugees fleeing?

Struggling State_smMy new book,  The Struggling State, sheds light on life inside Eritrea, a country governed by what is often regarded as one of the world’s most repressive regimes. Conditions in Eritrea are more complex than we might expect. Human rights violations and a lack of civil liberties in Eritrea explain why so many leave, but this peculiar pattern of refugee flight is also caused by the evolution of state-society relations in the country.

Eritrea is a highly militarized authoritarian dictatorship. The government shut down independent media in 2001. Independent civil society organizations are not allowed. Any attempt to protest has been brutally cracked down on. Detentions without cause are common. All but four religions are banned. Most controversial is Eritrea’s national service program. National/ military service by law consists of 6 months of military training and 12 months of unpaid service, most often in the military. However, very few people have been released from military service since a border war with Ethiopia broke out in 1998. Many have been serving for close to two decades even though there has been no fighting since 2000. “Service,” which has been equated with forced labor and slavery, has become endless. Eritreans are not allowed to leave the country legally while in national/ military service.

Eritrea is known for its thirty-year-long, tenacious, military “struggle” which resulted in independence from Ethiopia, effectively in 1991 and officially in 1993. The Struggle, however, was not just a military one, but a revolutionary process to build a nation based on principles of ethnic, gender and class equality and unity among Eritrea’s nine ethnic groups and two major religions. In fall 2003, when embarked on a two-year period of ethnographic fieldwork, I initially planned to study teachers’ reactions to and interpretations of Eritrea’s nation-building project. However, new educational policies were introduced which radically changed not only the education system, but the relationship between citizens and the state and, ultimately, my research project. The 2003 policies merged national/military service with secondary education by mandating that all students, male and female, complete their final year of high school at a boarding facility located in the nation’s main military training center, Sawa.

Teachers and students were disillusioned by this repurposing of education—schooling no longer embodied their hopes and dreams, but became a conduit to the military. My research focuses on how teachers, as state employees, responded to these changes, placing teacher and student reactions against the backdrop of broader experiences living under an increasingly coercive government. Secondary school students, previously disciplined and diligent, began cutting class and misbehaving in unprecedented numbers. Teachers responded, paradoxically, by joining students in their indiscipline but also cracking down on students with increased coercion, and, at times, violence.  Today, many young people flee the country before they enter into the educational-military conduit. Many teachers have fled as well.

Eritreans’ encounter with the state is characterized by experiences of coercion, being punished and feeling imprisoned. There is no reliably applied rule of law, meaning that Eritreans are not only susceptible to coercive and punishing policies set in place by the country’s leaders, but are also susceptible to the will and whims of an array of state employees—supervisors, military commanders, police and even teachers. However, these state employees are also susceptible to the will and whims of more powerful state actors. One of my central arguments is that this “punishing state” is the result of a vicious cycle in which state employees are themselves “punished” and they, in turn, punish others and/or evade being punished, often by fleeing the country.

The Struggling State raises a number of questions about the nature of the state, particularly authoritarian states such as Eritrea. The book complicates our understanding of Eritrea, neither depicting it as benevolent but misunderstood, as the ruling party’s nationalist narratives would have us do, nor maligning it, as international media and human rights narratives tend to. Instead I show how the experience of government coercion leads Eritreans to think of their state as punishing. Eritreans imagining the state, not as promising, but as punishing, has unraveled the ruling party’s national project, separating the nation from the state. Strong feelings of nationalism are intact among Eritreans, but are no longer affixed solely to the ruling part and its revolutionary struggle. Teachers have been central to this process. Schooling, in general, and teachers in particular, are often thought to reproduce state power.  In contrast, The Struggling State shows that teachers play a much more ambivalent role as they struggle to instill in students a sense of national belonging and hope for the future of the nation even when they themselves have so little hope given the strictures of life under the current regime.

What to Give/Get this Holiday Season

This week in North Philly Notes, the staff at Temple University Press offer the Temple University Press books they will likely give along with some non-Temple University Press titles they hope to get this holiday season. 

Mary Rose Muccie, Director

Dittmar_2.inddGive: As we’re immersed in the run-up to the presidential election with a field that includes a strong female Democratic candidate,  I’d give Navigating Gendered Terrain, by Kelly Dittmar. If you’re interested in understanding the role of gender in campaigning, DIttmar’s book will give you insight into how candidates of different genders approach communicating their message and why those differences matter.

Get: I’d like to read and yet fear reading A Little Life, by Hanya Yanagihara.  In addition to the many accolades it’s received (National Book Aware finalist, short-listed for the Man Booker Prize, numerous great reviews), it comes highly recommended by my best friend of over 35 years. When I asked if, given what I know about it, I’d be left an emotional wreck, she replied, “Probably, but it would be worth it.”

Karen Baker, Financial Manager
The New Eagles Encyclopedia_sm Give: 
Even though the Eagles may not be having the best season this year (what an understatement!) the guys in my family (dad and 5 brothers) are all still die-hard Eagles fans and will enjoy receiving Ray Didinger’s The New Eagles Encyclopedia as a gift and reminiscing about the good old days of the Eagles.

Micah Kleit, Editor-in-Chief

   Give: This year was an embarrassment of riches for the Press; not only have we had another remarkable year of great books, but our two recently-hired or promoted editors have seen their first titles come out, which makes me as proud of their work as I am of the books they’ve published.  For that reason I’d gift Chilean New Song by J. Patrice McSherry and Walking in Cities, edited by Evrick Brown and Timothy Shortell, just to show off what my colleagues have been doing. Another book I’m specifically proud of is Suffering and Sunset by Celeste Marie-Bernier, because it restores Horace Pippin’s place as a critically-important artist, and reminds us of the rich cultural history of our region.

Get: I plan on reading The Nature of Things by Lucretius over the holiday break.  As we think about what we’re grateful for this time of year, it’s also helpful to remember the world as it is, in all its beauty and woe; Lucretius is always a helpful reminder of this.

Sara Cohen, Editor

  Give: Eric Tang’s Unsettled to my family and friends and Alexander Wolff’s The Audacity of Hoop to the popular readers in my life.

Get: I hope nobody gets me any books because I already have a very long queue…

Aaron Javsicas, Senior Editor

GiveHarold Platt’s Building the Urban Environment offers lessons from recent history for anyone interested in the future of cities. Post-World War II contests between modernist planners and the grassroots over what cities should be suggest that cities must function as flexible, multi-purpose “hybrid spaces,” emerging from more open, less top-down planning processes. We can see manifestations of these dynamics all around us in our revitalizing cities.

GetRevolutionary Russia: 1891-1991 by Orlando Figes, promises a tight, sharp, engaging history of the Russian Revolution. I’m looking forward to brushing up on my history of this period and learning something new — Figes argues the revolution really did last, at least in some form, right up until the collapse of the Soviet Union — and frankly, at just over 300 pages it’s particularly appealing to those of us with small children who also want us to watch SpongeBob with them.
Nikki Miller, Right and Contracts Manager
2386_regGive:  Loveby Beth Kephart. It’s a nice combination of history and personal narrative that takes you on a journey through Philadelphia; maybe even introducing you to somewhere new.
Get: The Nightingale, by Kristin Hannah. Family, hope, and the unexpectancy of fighting and living in WWII promises both a sentimental and thrilling read all in one.

Joan Vidal, Senior Production Editor
Guilted Age_sm Give: 
 A Guilted Age: Apologies for the Past, by Ashraf H. Rushdy, which examines two types of apologies: apologies for events of the recent past and apologies for events of the distant past. Rushdy explores the question of whether apology and forgiveness undo the effects of past events or the events themselves, and he makes an intriguing argument about the ambiguity between guilt and grief.

Get: I would like to receive Philly Fiction 2, edited by Josh McIlvain, Christopher Munden, Greg November, and Tracy Parker: Philly stories by local authors.

David Wilson, Senior Production Editor
City in a Park_sm.jpg Give:  City in a Park by James McClelland and Lynn Miller. This book provides an education both to those who use the park and to those who have never visited the park. This informative book traces the historical and present-day uses of the park. It is a must for anyone who wants to visit or expand their visit to The Fairmount Park System throughout Philadelphia.

Kate Nichols, Art Manager

City in a Park_sm.jpg Give: City in a Park by James McClelland and Lynn Miller shows how and why Fairmount Park, within Philadelphia’s city limits, with all its history, architecture, sculpture and wild beauty, is such an amazing gift to those of us who live here.
Levi Dillon, Production Assistant

Give: I can think of no better gift for my MFA-seeking and Horace Pippin fan mother than Suffering and Sunset by Celeste Marie-Bernier.

Get: I’d most like to receive Lisa Randall’s Dark Matter and the Dinosaurs: The Astounding Interconnectedness of the Universe, in which Randall, Harvard cosmologist, suggests a link between dark matter, the extinction of the dinosaurs and our emergence as a species.
Ann-Marie Anderson, Marketing Director
 Give: For my art loving friends, I would give Suffering and Sunset by Celeste Marie-Bernier, a beautiful first biography of Horace Pippin, an African American artist of growing renown.
Get: I have already read Ta-Nehisi Coates’ Between the World and Mebut I will re-read it again during the holidays.  The book is a chance to step inside Coates’ shoes and experience what it means to be black and male in America, and understand…  Peace and love to all this holiday season!

Irene Imperio, Advertising and Promotion Manager

-COVER-FRONTonly.inddGive:  A Guide to the Great Gardens of the Philadelphia Region, text by Adam Levine, photographs by Rob Cardillo. I love to give this book to our out-of-town guests with hopes of new memories around Philadelphia and more visits in the near future.

Get: Jane and the Twelve Days of Christmas by Stephanie Barron. Jane Austen, a mystery, and Christmas all in one book?? I can’t wait to read this!!

Gary Kramer, Publicity Manager

Dream Machine_sm.jpg Give:  As a cinephile, I would gift Samir Dayal’s Dream Machine, as it looks at realism and fantasy in Hindi Cinema. I’ve been impressed with Dayal’s analysis of film as “a mirror and a lamp” because I strongly believe “you are what you watch.” I am encouraged to share Dayal’s insights with others.

Get: What I’d like to receive this year is Hanya Yanagihara’s A Little Life which a friend raved about during the Telluride Film Festival over Labor Day weekend. It is my goal to read this  book  over the holiday break if I get a copy (hint, hint), but I fear it will become my New Year’s Resolution to get it and read it by the end of 2016.

Michael Baratta, Marketing Assistant

Temple University sm comp 0210Give:  James W. Hilty’s book Temple University: 125 Years of Service to Philadelphia, the Nation, and the World to a fellow Temple student or to an alumnus in my family during this holiday season because the book reflects the pride that I have for my university and my excitement to be a student here during a period of such growth and upward movement.

HAPPY HOLIDAYS FROM EVERYONE AT TEMPLE UNIVERSITY PRESS!

Temple University Press’ Year of Glory

This year Temple University Press received a dozen honors and accolades for its books, authors, and publishing program. We are pleased (and humbled) to be recognized by so many scholarly associations. Below is a compilation of the awards we received during the 2015 calendar year.

Press Award:

Temple University Press was especially pleased to be selected by the Association of American Geographers to receive the AAG Publication Award for 2016. This prize is conferred in recognition of exceptional and outstanding contributions to the discipline by publishers. It read:

At a time when many smaller university presses are shrinking, Temple University Press has distinguished itself by its continued commitment to and excellence in publishing insightful, thorough, and well written scholarship and research in Geography and Urban Studies.

The relationship between the Temple University Press and the discipline of geography goes back to the founding of the Press in 1969. Since that time, the Press has continued to publish important and innovative work on current social issues. Their publications in geography are focused on urban, political, and human geography.

Today, the geographic works published by the Temple University Press are recognized with major awards from a wide variety of organizations. Two recent publications in geography were awarded the “Outstanding Academic Title” by Choice Magazine.  Urban Studies titles have received awards from major academic and professional organizations in Anthropology, History, Sociology, Urban Studies and Planning, among others.

For their long-term commitment to publishing excellent research in geography, we honor Temple University Press with the AAG Publication Award.

Book Awards

Conceiving MasculinityLiberty Walther Barnes received the British Sociological Association’s Foundation for the Sociology of Health and Illness Book Prize for her book Conceiving Masculinity: Male Infertility, Medicine, and Identity 

Softly with Feeling_smEdward Berger was honored with the Association for Recorded Sound Collections’ Award for Excellence in the category of Best Historical Research in Recorded Jazz, 2015 for his book Softly, with Feeling: Joe Wilder and the Breaking of Barriers in American Music.

Mobilizing Gay Singapore_sm Lynette Chua’s Mobilizing Gay Singapore: Rights and Resistance in an Authoritarian State received the Distinguished Book Award from the Sociology of Law Section of the American Sociological Association, 2015.

Reverse Engineering_sm Reverse Engineering Social Mediaby Robert Gehl won the Nancy Baym Book Award 2015, given by the Association of Internet Researchers for the best work in the field of Internet Studies.

Dominican Baseball_sm The North American Society for the Sociology of Sport presented its 2015 Outstanding Book Award to Dominican Baseball: New Pride, Old Prejudice by Alan Klein.

Chilean New Song_sm J. Patrice McSherry received the 2015 Cecil B. Currey Book Award from the Association of Third World Studies for her book, Chilean New Song: The Political Power of Music, 1960s-1973.

MinichCompFinal.indd The Modern Language Association’s 2015 Prize in United States Latina and Latino and Chicana and Chicano Literary Cultural Studies was awarded to Julie Avril Minich for her book, Accessible Citizenships: Disability, Nation, and the Cultural Politics of Greater Mexico.

Blue Juice_FNL_sm Patricia Morris’s Blue Juice: Euthanasia in Veterinary Medicinereceived the Midwest Sociological Society’s 2015 Distinguished Book Award.

Making a Global Immigrant_sm Making a Global Immigrant Neighborhood: Brooklyn’s Sunset Parkby Tarry Hum, received an Honorable Mention from the Association of Collegiate School’s of Planning‘s Paul Davidoff Award, 2015.

Disability and Passing_sm Dea H. Bolster, a contributor to Disability and Passing: Blurring the Lines of Identityedited by Jeffrey A. Brune and Daniel J. Wilson, received the Disability History Association Award for Best Book Chapter 2015.

Lifetime Achievement Award

1615_reg Green blackboard Knowledge LTD_sm The American Sociological Association convened its Marxist Sociology Lifetime Achievement Award, 2015 to the late Randy Martin, author of three Temple University Press titles, Financialization of Daily Life, Under New Management: Universities, Administrative Labor, and the Professional Turnand Knowledge LTD: Toward a Social Logic of the Derivative

 

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