Temple University Press and Libraries receive NEH grant to make out-of-print labor studies titles openly available

This week in North Philly Notes, we are proud to announce a grant Temple University Press and Temple Libraries received from the NEH.

Temple University Press and Temple University Libraries have received a grant from the National Endowment for the Humanities to make 25 to 30 out-of-print labor studies titles freely available online as part of the Humanities Open Book Program. The titles were selected based on their impact on and ongoing relevance to scholars, students, and the general public.

unnamedMary Rose Muccie, Director of Temple University Press, said, “The Press has long been a leading publisher of labor studies titles, many of which have gone out of print. We’re grateful to the NEH for their support as we make these titles available again without access barriers and help them to find new audiences.”

Joe Lucia, Dean of Libraries, added, “Temple University Press and Libraries welcome the opportunity to leverage our already strong relationship and partner on the digitization of these important titles. This is one in a series of projects that support our shared mission of making scholarship widely accessible.”

The books will be updated with new cover art and will include new forewords by experts in the field of labor studies that will place each book in its appropriate historical context. The selected titles reflect a range of disciplines, including history, sociology, political science, and education.

The digitized titles will be hosted on a custom project portal where readers will be able to download them in EPUB and PDF formats. A print-on-demand option will also be provided.

About Temple University Press
Founded in 1969, Temple University Press chose as its inspiration Russell Conwell’s vision of the university as a place of educational opportunity for the urban working class. The Press is perhaps best known as a publisher of books in the social sciences and the humanities, as well as books about Philadelphia and the Delaware Valley region. Temple was an early publisher of books in urban studies, housing and labor studies, organizational reform, social service reform, public religion, health care, and cultural studies. It became one of the first university presses to publish in what later became the fields of women’s studies, ethnic studies— including Asian American and Latino studies, as well as African American Studies.

About Temple University Libraries
Temple University Libraries serve as trusted keepers of the intellectual and cultural record—collecting, describing, providing access to, and preserving a broad universe of materials, including physical and digital collections, rare and unique books, manuscripts, archives, ephemera and the products of scholarly enterprise at Temple. We are committed to providing research and learning services, to providing open access to our facilities and information resources, and to fostering innovation and experimentation. The Libraries serve Temple’s students, researchers, teachers and neighbors on Main, Center City and Health Sciences Center campuses in Philadelphia and on our Ambler and Harrisburg campuses.

About The National Endowment for the Humanities

NEH Logo MASTER_082010Created in 1965 as an independent federal agency, the National Endowment for the Humanities supports research and learning in history, literature, philosophy, and other areas of the humanities by funding selected, peer-reviewed proposals from around the nation. Additional information about the National Endowment for the Humanities and its grant programs is available at: www.neh.gov.

Ghost Fairs

This week in North Philly Notes, Thomas Keels, author of Sesqui!: Greed, Graft, and the Forgotten World’s Fair of 1926debuts a new video for his book and explains the appeal of World’s Fairs.


In 1964, I was ten years old and living on a farm outside Princeton, New Jersey. Like many baby boomers, I was taken to see the New York World’s Fair. Like many baby boomers, I was blown away by the fair’s gleaming vision of the 21st Century, an endless episode of The Jetsons sprung to life. Ours would be a future filled with personable robots, out-of-this-world architecture, self-driving cars, and push-button picture-phones. Not to mention an endless supply of Belgian waffles!

Later, I was haunted by images of the fair’s demise after it closed on October 17, 1965. The media were filled with pictures of such seemingly enduring attractions as the Bell Systems and IBM Pavilions being reduced to rubble by the barest touch of a bulldozer.  Like the second Mrs. de Winter revisiting Manderley, I began to dream of returning to a ghost fair magically restored to its full glory. I would stroll past the Court of the Astronauts and through a sea of fluttering flags toward the Unisphere, its fresh steel gleaming in the sun and surrounded by sparkling fountains. All of these wonders still had to exist somewhere.  How could such a perfect world be realized for only a few short months, only to be obliterated?

Perhaps this childhood experience explains why I was fascinated by the Sesqui-Centennial International Exposition of 1926 – aka “the Sesqui.” I stumbled across the Sesqui when I uncovered pictures of a giant Liberty Bell that straddled Broad Street at what is now Marconi Plaza in South Philadelphia. It became the cover of my first book with Temple University Press, Forgotten Philadelphia: Lost Architecture of the Quaker City. Forgotten Phila sm I knew nothing about the fair, since I was a relative newcomer to Philadelphia. Then I realized that most people – even lifelong residents well-versed in local history – knew nothing about the Sesqui. It was a true ghost fair that survived only in faded photographs.

As I wrote Sesqui!: Greed, Graft, and the Forgotten World’s Fair of 1926, and researched the fair further, I learned how it had become a victim of the virulent boss politics that choked Philadelphia during the 20th century. Originally designed by Paul Philippe Cret to grace the Fairmount (now Ben Franklin) Parkway, the Sesqui was shoved down to the southern tip of town by a cadre of politicos in thrall to William S. Vare. Vare was the boss of Philadelphia’s all-powerful Republican Organization, and the U.S. Congressman for the city’s First District. Critics compared him to Fascist dictator Benito Mussolini for his iron grip on the city’s politics and purse-strings.

The Sesqui’s new site just happened to be in the heart of Vare’s district. His constituents gained jobs, paved streets, sewers, and trolleys. Vare’s construction company scored millions of dollars in lucrative contracts. And the Sesqui lost any chance of succeeding, since it cost over $10 million just to fill in the swampy soil before a single building went up. When the Sesqui opened on May 31, 1926, its huge exhibition halls were still wet with paint and empty of exhibits. Its first guests, a quarter-million Shriners holding their annual convention, took a gander, went home, and told their friends not to bother.

When the Sesqui closed on December 31, it had attracted roughly five million customers instead of the anticipated fifty million. Its official cost to the city was $33 million, although the real price tag was far higher. And the “Flop Heard Round the World” made Philadelphia a national joke. One of the reasons the Sesqui is forgotten today is that the Organization made a concerted effort to bury it the mSESQUI!_smoment its doors closed, both literally and figuratively. It was the only way to conceal the financial shenanigans and political chicanery that had doomed the Sesqui from the start.

I dream about the Sesqui sometimes.  Except my version is the fair that was meant to be, the visionary Cret design along the Parkway. I stand in Logan Circle and look at the great Beaux-Arts structures around me – not only the Free Library but the Palace of Justice and Victory Hall, an auditorium honoring the Great War dead. I stroll along the Parkway, lined with the new headquarters of the city’s leading institutions, from the Pennsylvania Academy of the Fine Arts to the Philadelphia Club. I cross the Court of Honor and ascend the steps to the Museum of Art. Heading west, I cross the Schuylkill River via a magnificent bridge copied after the Pont Alexandre III in Paris. I gaze downriver at the beautiful fountains and ornamental gardens that grace both banks of the Schuylkill. And I give thanks for the ghostly Sesqui-Centennial, the seminal event that transformed grimy, industrial Philadelphia into a true City Beautiful.

Books of critical importance in the era of Trump from Temple University Press

This week in North Philly Notes, we showcase books of importance in the era of Trump.

Undocumented Fears: Immigration and the Politics of Divide and Conquer in Hazleton, Pennsylvania
Jamie Longazel
Longazel uses the debate around Hazleton, Pennsylvania’s controversial Illegal Immigration Relief Act as a case study that reveals the mechanics of contemporary divide and conquer politics, making important connection between immigration politics and the perpetuation of racial and economic inequality.

The Gendered Executive: A Comparative Analysis of Presidents, Prime Ministers, and Chief Executives
Edited by Janet M. Martin and MaryAnne Borrelli
A critical examination of national executives, focusing on matters of identity, representation, and power. The editors and contributors address the impact of female executives through political mobilization and participation, policy- and decision-making, and institutional change.

The Great Refusal: Herbert Marcuse and Contemporary Social Movements
Edited by Andrew T. Lamas, Todd Wolfson, and Peter N. Funke
With a Foreword by Angela Y. Davis
The Great Refusal provides an analysis of contemporary social movements around the world—such as the Zapatistas in Mexico, the Arab Spring, and the Occupy movement—with particular reference to Marcuse’s revolutionary concept.

Unsettled: Cambodian Refugees in the New York City Hyperghetto
Eric Tang
Eric Tang tells the harrowing and inspiring stories of Cambodian refugees to make sense of how and why the displaced migrants have been resettled in New York City’s “hyperghetto.”

Terrorizing Latina/o Immigrants; Race, Gender, and Immigration Politics in the Age of Security
Anna Sampaio
Winner! American Political Science Association’s Latino Politics Best Book Prize, 2016
Immigration politics has been significantly altered by the advent of America’s war on terror and the proliferation of security measures. Terrorizing Latina/o Immigrants examines how these processes are racialized and gendered and how they impose inequitable burdens on Latina/o immigrants.

Vanishing Eden: White Construction of Memory, Meaning, and Identity in a Racially Changing City
Michael T. Maly and Heather M. Dalmage
Examining how racial solidarity and whiteness were created and maintained, the authors provide an intriguing analysis of the experiences and memories of whites who lived in Chicago neighborhoods experiencing racial change during the 1950s through the 1980s.

Deregulating Desire: Flight Attendant Activism, Family Politics, and Workplace Justice
Ryan Patrick Murphy
Situating the flight attendant union movement in the history of debates about family and work, Ryan Patrick Murphy offers an economic and a cultural analysis to show how the workplace has been the primary venue to enact feminist and LGBTQ politics.

The Possessive Investment in Whiteness: How White People Profit from Identity Politics
Revised and Expanded Edition
George Lipsitz
In this unflinching look at white supremacy, Lipsitz argues that racism is a matter of interests as well as attitudes. He analyzes the centrality of whiteness to U.S. culture, and identifies the sustained and perceptive critique of white privilege.

Look, a White!: Philosophical Essays on Whiteness
George Yancy
Foreword by Naomi Zack
Look, a White! returns the problem of whiteness to white people. Prompted by Eric Holder’s charge, that as Americans, we are cowards when it comes to discussing the issue of race, Yancy identifies the ways white power and privilege operate.

Philadelphia Writers Resist

This week in North Philly Notes, we highlight the contributions Temple University Press authors made to the recent Writers Resist event held in Philadelphia.

writers-resist

Photo by Lena Popkin

Nathaniel Popkin, co-organizer of the program, and forthcoming Temple University Press author, said this about the event:

We had dual goals for Philadelphia Writers Resist—the first is the need to stand up to protect First Amendment rights. Writers in every society have particular responsibility, and historically are the observers, documenters, dreamers…But there is a second reason for writers to stand up today: we are being directly threatened by the President-elect. (You can read some of these ideas in the op-ed we wrote for the Inquirer). The second reason for doing the event was to unite the various cells of the Philly literary community with a common purpose. My sense of Philly is that we have an incredibly rich literary community but it doesn’t really cohere. With this event, I felt that we joined voices around texts—we inhabited words together.

The event exactly hit my expectations: tone, tenor, energy, goodwill, and the words and voices that brought them to life seemed to carry extra poignance, extra meaning, when arranged next to each other. My sense in reading comments on Facebook and from what people told me after: people were struck by the humility and humanity of writers reading other people’s work. They were both inspired and frustrated that we’ve fighting these fights as long as we have, and they were reminded, with the extraordinary beauty and grace of the texts, that writers matter, that writing matters, that it gives shape to our greatest hopes as human beings.


One of the poems read at the event was “Learning to love America” by Shirley Geok-lim Lin, co-editor of Reading the Literatures of Asian America and Transnational Asian American Literature


Beth Kephart, author of Flowand Loveread the lyrics from Bruce Springsteen’s song, “Further On (Up the Road),” from his album, The Rising. She said she chose this song because, “it was a simple text, an invitation, a sliver of hope, a reminder, a refrain that we are not stuck in present time, not contained by present conditions, not condemned to paralysis. We are on a journey, and at this moment it is dark and miles are marked in blood and gold, but: there is a further on up the road, there is a path, a brighter path, to be forged.”


Daniel Biddle, co-author of Tasting Freedomread the Address of the Colored State Convention to the People of Pennsylvania, 10 February 1865. Octavius V. Catto et al.

biddlepodiumThey were barbers, teachers, carpenters, soldiers. Octavius Catto and 80 other Pennsylvanians of color braved a blizzard to get to Harrisburg in February 1865.  There they met for three days and nights in a church, and emerged with a message to the white world.

Black soldiers’ service and sacrifice were helping the Union win the war, Catto and his allies wrote. Let there be no further debate or delay in granting “our political enfranchisement, now and forever.”

The petition was a good fit for Writers Resist. Its authors, like their heirs in the modern Civil Rights Movement, challenged the racist order with a mix of courage and calculation; and they wrote well. Their final sentence made the same argument sculptor Branly Cadet has depicted in his statue of Catto, soon to be erected by City Hall: that the people’s power, wielded at the ballot box, can make injustice “disappear as the dews of morning melt before the morning sun.”

Tasting Freedom comp

“….We have never yet been secure in our persons, houses, papers and possessions, from unreasonable searches and seizures, as warranted to all persons under the State Constitution. When tried by accusation before our State Courts, it has been almost impossible to secure an impartial jury…and in no case can it be claimed that we are tried, and judgment rendered by our peers. All these disadvantages have contributed to rivet the shackles of prejudice and political slavery upon us, and throw us upon the mercy of those who know no mercy even up to this very hour of national calamity and moral revolution…

Slavery is now dead…  dead throughout the land — black men declared to be citizens of the United States, and marching by tens of thousands on field and flood against this monstrous rebellion… fighting, bleeding, dying in defense of our Constitution and the maintenance of our law.

Can it be possible that Pennsylvania will still suffer herself to be dishonored by refusing to acknowledge or to guarantee citizenship to those who have suffered so much, and still been foremost among her own sons in defending their country… against treason and rebellion?

Is it not our duty to ask
In the name of justice,
In the name of humanity,  

In the name of those whose bones whiten the battlefields of the South, that every bar to our political enfranchisement be now and forever removed?

Do this, and all other evils and outrages will disappear as the dews of morning melt before the morning sun.

Temple University Press’ Spring 2017 Catalog

This week in North Philly Notes we showcase our Spring 2017 catalog of books and journals!

 

Lou Barletta: Burdensome, Illegal, Alien

This week in North Philly Notes, we re-post Undocumented Fears author Jamie Longazel’s recent essay from the Huffington Post about Lou Barletta. 

Donald Trump is reportedly considering Congressman Lou Barletta to serve as his Secretary of Labor.

A Trump supporter from the beginning, Barletta made a national name for himself as mayor of Hazleton, Pennsylvania, when he spearheaded the Illegal Immigration Relief Act (IIRA) in 2006. Riding the wave of popularity generated from his hard-line anti-immigrant stance, he went on to unseat longtime Democratic incumbent Paul Kanjorski in the U.S. House of Representatives.

This potential appointment does not surprise me given Barletta’s loyalty to Trump and the political similarities the two share. However, as someone who grew up in Hazleton and spent the last decade studying the politics surrounding the IIRA, I am deeply concerned.

Undocumented Fears_smAs I chronicle in my book, Undocumented Fears, Barletta pushed the IIRA without any evidence to support his anti-immigrant claims. He suggested undocumented immigrants were wreaking havoc on his city – committing crimes, draining resources, and the like. I show how in reality it was economic policies favoring the wealthy that were responsible for Hazleton’s decline.

Like Trump, Barletta has elevated demagoguery over truth. “I don’t need numbers,” he boasted when confronted with the reality that undocumented immigrants did not increase crime in Hazleton. At the same time he has masked how his own political decisions have done more harm than good for his constituents, including some of his most ardent supporters.

Although there was no evidence to support his claim that “illegal aliens in our city create an economic burden that threatens our quality of life,” there is plenty of evidence of Barletta burdening city resources. Back in 2001, as mayor, he gave his blessing to local developers seeking to implement a state-level corporate welfare initiative that provided exploitative multinational companies with massive tax breaks. Some enjoyed a moratorium on all taxes for a dozen years. Hazleton today provides a clear example of how a city cannot provide its residents with adequate services when its largest employers do not pay their fair share.

More directly, Barletta took advantage of the system for his own benefit by dragging his exclusionary law through a years-long appeal process. While increasing his political capital by refusing to “back down,” he ignored clear pronouncements that this would cost the city immensely. Indeed, it has. Hazleton – which operates on an annual budget of less than $10 million – now owes $1.4 million in legal fees. As the Editorial Board of the local newspaper, the Citizen’s Voice so appropriately put it, “[T]he residents of Hazleton will have to consider [this] an involuntary contribution to [Barletta’s] campaign war chest.”

Silencing critics who sought to add complexity to the debate, Barletta regularly uttered the simplistic, faux-populist line “illegal is illegal.” The hypocrisy of this was in full view as he reacted to the court’s determination that the IIRA illegally overstepped federal authority and violated the Equal Protection Clause, unleashing Trump-like criticisms of judges, immigrant rights groups, and musings about a rigged system.

Because he hails from a hardscrabble former coalmining town, Barletta may look the part as potential Secretary of Labor. Hazleton, after all, has one of the richest histories of labor organizing you will find.

But we shouldn’t let that fool us. Lou Barletta’s pro-corporate / anti-immigrant stance is alien to the working class legacy of Pennsylvania’s Anthracite Coal Region. He has more in common with the barons of the mining era than he does with the miners, enabling exploitation more than protecting us from it. What should worry us most is how he has followed in the footsteps of the coal barons, using ethnic stereotyping to pit working people against one another.

It is true Barletta and Trump are both widely popular in Hazleton at the moment. But after sifting through Lou Barletta’s record, I can say with confidence that he does not represent the interests of the working class people living in Hazleton today, despite posturing as though he does. Unfortunately, laborers across the country may soon find out that he does not represent theirs, either.

Temple University Press Annual Holiday Sale!

Celebrate the holidays with Temple University Press at our annual holiday sale
November 30 through December 2 from 11:00 am to 2:00 pm (daily)
in the Diamond Club Lobby, lower level of Mitten Hall at Temple University

All books will be discounted

diamondclubflyer

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