Celebrating Pennsylvania Day!

July 20 is National Pennsylvania Day. (Yes, historians, Pennsylvania was admitted to the Union December 12, 1787, the National Day Calendar is honoring each state, in order, each week following July 4). As such, Temple University Press is preparing to celebrate with our books that focus on the Keystone State.

A compilation of a dozen of his fascinating articles showcasing the Keystone State, Pennsylvania Stories—Well Told, by William Ecenbarger, observes that in the quirky state of Pennsylvania, the town of Mauch Chunk changed its name to Jim Thorpe—even though the famous American-Indian athlete never set foot in it. He goes driving with Pennsylvania native John Updike in rural Berks County, Pennsylvania. And he highlights just what makes Pennsylvania both eccentric and great, providing a delightfully intriguing read for natives and curious outsiders alike.

Want to take the state’s temperature before there was COVID? The Health of the Commonwealth:A Brief History of Medicine, Public Health, and Disease in Pennsylvania, by James E. Higgins, provides an overview of medicine and public health in the state. Covering the outbreak of yellow fever in 1793 through the 1976 Legionnaires’ Disease epidemic, and the challenges of the present day, Higgins shows how Pennsylvania has played a central role in humanity’s understanding of—and progress against—disease. The Health of the Commonwealth places Pennsylvania’s unique contribution to the history of public health and medicine in a larger narrative of health and disease throughout the United States and the world.

Pennsylvania Politics and Policy: A Commonwealth Reader, Volume 1, edited by J. Wesley Leckrone and Michelle J. Atherton, contains updated chapters from recent issues of Commonwealth: A Journal of Pennsylvania Politics and Policy on education, health care, public finance, tax policy, environmental policy, alcohol policy and more. Pennsylvania Politics and Policy: A Commonwealth Reader, Volume 2, edited by Michelle J. Atherton and J. Wesley Leckrone, focuses on government institutions, election laws, the judiciary, government finance and budgeting, the opioid crisis, childcare, property taxes, environmental policy, demographics, and more. In both volumes, each chapter is supplemented by discussion questions, suggestions for further reading, and forums with arguments in support of or opposed to contested elements of state policy.

The Scots Irish were one of early Pennsylvania’s largest non-English immigrant groups. They were stereotyped as frontier ruffians and Indian haters. In The Scots Irish of Early Pennsylvania, historian Judith Ridner insists that this immigrant group was socio-economically diverse. Servants and free people, individuals and families, and political exiles and refugees from Ulster, they not only pioneered new frontier settlements, but also populated the state’s cities—Philadelphia and Pittsburgh—and its towns, such as Lancaster, Easton, and Carlisle.

Undocumented Fears, by Jamie Longazel shows how the local politics of immigration pit working people against one another. The Illegal Immigration Relief Act (IIRA), passed in the small Rustbelt city of Hazleton, Pennsylvania in 2006, was a local ordinance that laid out penalties for renting to or hiring undocumented immigrants and declared English the city’s official language. The notorious IIRA gained national prominence and kicked off a parade of local and state-level legislative initiatives designed to crack down on undocumented immigrants. Longazel uses the debate around Hazleton’s controversial ordinance as a case study that reveals the mechanics of contemporary divide and conquer politics. He shows how neoliberal ideology, misconceptions about Latina/o immigrants, and nostalgic imagery of “Small Town, America” led to a racialized account of an undocumented immigrant “invasion,” masking the real story of a city beset by large-scale loss of manufacturing jobs.

And forthcoming this fall, Slavery and Abolition in Pennsylvania, by Beverly Tomek, corrects the long-held notion that slavery in the North was “not so bad” as, or somehow “more humane” than, in the South due to the presence of abolitionists. While the Quaker presence focused on moral and practical opposition to bondage, slavery was ubiquitous. Nevertheless, Pennsylvania was the first state to pass an abolition law in the United States. Slavery and Abolition in Pennsylvania traces this movement from its beginning to the years immediately following the American Civil War. Discussions of the complexities of the state’s antislavery movement illustrate how different groups of Pennsylvanians followed different paths in an effort to achieve their goal. Tomek also examines the backlash abolitionists and Black Americans faced. In addition, she considers the civil rights movement from the period of state reconstruction through the national reconstruction that occurred after the Civil War.

Announcing Temple University Press’ Fall Catalog

This week in North Philly Notes we showcase the titles forthcoming this Fall from Temple University Press

“Beyond the Law”: The Politics of Ending the Death Penalty for Sodomy in Britain, by Charles Upchurch, provides a major reexamination of the earliest British parliamentary efforts to abolish capital punishment for consensual sex acts between men.

Are You Two Sisters?: The Journey of a Lesbian Couple, by Susan Krieger, authored by one of the most respected figures in the field of personal ethnographic narrative, this book serves as both a memoir and a sociological study, telling the story of one lesbian couple’s lifelong journey together.

Asian American Connective Action in the Age of Social Media: Civic Engagement, Contested Issues, and Emerging Identities, by James S. Lai, examines how social media has changed the way Asian Americans participate in politics.

The Civil Rights Lobby: The Leadership Conference on Civil Rights and the Second Reconstruction, by Shamira Gelbman, investigates how minority group, labor, religious, and other organizations worked together to lobby for civil rights reform during the 1950s and ’60s.

Elaine Black Yoneda: Jewish Immigration, Labor Activism, and Japanese American Exclusion and Incarceration, by Rachel Schreiber, tells the remarkable story of a Jewish activist who joined her imprisoned Japanese American husband and son in an American concentration camp.

Fitting the Facts of Crime: An Invitation to Biopsychosocial Criminology, by Chad Posick, Michael Rocque, and J.C. Barnes, presents a biopsychosocial perspective to explain the most common findings in criminology—and to guide future research and public policy.

From Improvement to City Planning: Spatial Management in Cincinnati from the Early Republic through the Civil War Decade, by Henry C. Binford, offers a “pre-history” of urban planning in the United States.

Gangs on Trial: Challenging Stereotypes and Demonization in the Courts, by John M. Hagedorn
, exposes biases in trials when the defendant is a gang member.

Invisible People: Stories of Lives at the Margins, by Alex Tizon, now in paperback, an anthology of richly reported and beautifully written stories about marginalized people.

Islam, Justice, and Democracy, by Sabri Ciftci, explores the connection between Muslim conceptions of justice and democratic orientations.

The Italian Legacy in Philadelphia: History, Culture, People, and Ideas, edited by Andrea Canepari and Judith Goode, provides essays and images showcasing the rich contribution of Italians and Italian Americans to Global Philadelphia.

Making a Scene: Urban Landscapes, Gentrification, and Social Movements in Sweden, by Kimberly A. Creasap, examines how autonomous social movements respond to gentrification by creating their own cultural landscape in cities and suburbs.

Making Their Days Happen: Paid Personal Assistance Services Supporting People with Disability Living in Their Homes and Communities, by Lisa I. Iezzoni, explores the complexities of the interpersonal dynamics and policy implications affecting personal assistance service consumers and providers.

The Many Futures of Work: Rethinking Expectations and Breaking Molds, edited by Peter A. Creticos, Larry Bennett, Laura Owen, Costas Spirou, and Maxine Morphis-Riesbeck, reframes the conversation about contemporary workplace experience by providing both “top down” and “bottom up” analyses.

On Gangs, by Scott H. Decker, David C. Pyrooz, and James A. Densley, a comprehensive review of what is known about gangs—from their origins through their evolution and outcomes.

Pack the Court!: A Defense of Supreme Court Expansion, by Stephen M. Feldman, provides a historical and analytical argument for court-packing.

Passing for Perfect: College Impostors and Other Model Minorities, by erin Khuê Ninh, considers how it feels to be model minority—and why would that drive one to live a lie?

Pedagogies of Woundedness: Illness, Memoir, and the Ends of the Model Minority, by James Kyung-Jin Lee, asks what happens when illness betrays Asian American fantasies of indefinite progress?

Slavery and Abolition in Pennsylvania, by Beverly C. Tomek, highlights the complexities of emancipation and the “First Reconstruction” in the antebellum North.

Vehicles of Decolonization: Public Transit in the Palestinian West Bank, by Maryam S. Griffin, considers collective Palestinian movement via public transportation as a site of social struggle.

Who Really Makes Environmental Policy?: Creating and Implementing Environmental Rules and Regulations, edited by Sara R. Rinfret, provides a clear understanding of regulatory policy and rulemaking processes, and their centrality in U.S. environmental policymaking.

Examining our fraught relationship with food

This week in North Philly Notes, Jeffrey Haydu, author of Upsetting Food, writes about how food is ethically identified—and why that matters.

On May 28, 2021, the New York Times reported a lawsuit against Vital Farms. Plaintiffs charged that Vital Farms misled consumers by advertising its eggs as, “‘delicious, ethical food you don’t have to question.'” Three years earlier, a leading proponent of alternative agriculture, The Cornucopia Institute, rounded up different egg labels (ranging from “All Natural” to “Omega-3”). Of eleven examined, the Institute found five to be meaningless, misleading or “seriously flawed.”

These disputes testify to our fraught relationship with food. Concerns about the safety, nutritional value, and ethical virtues of what we eat are pervasive. Increasingly, consumers rely on third-party programs to certify a food as “good,” whether for body or soul, local community or planet. Upsetting Food: Three Eras of Food Protest in the United States, shows that such doubts about commercial food date back to the early 19th century. But the ways in which conscientious consumers sought to resolve those doubts have changed. Consumers have looked to quite different markers of trustworthy food from one era to another.

In the 1830s, Sylvester Graham warned his followers of the dangers of meat, commercial bread, and spices. What were the hallmarks of trustworthy foods? Those sanctified by the Bible, but also those prepared at home with the loving hands of wives and mothers. Such food, wrapped in piety, family, and tradition, was good for the body. It also met ethical goals by quieting men’s and women’s baser impulses.

Food reformers of the 1890s and 1900s voiced some similar concerns over suspect bread, contaminated meat, “unnatural” preservatives, and adulterated beverages. In this era, however, consumers were told to trust food that had been vetted by the federal government; that conformed to the new science of nutrition; and that had been prepared in modern, “hygienic” factories. Here too, more than health was at stake. The new regulatory and educational regime would restore honesty to markets and expertise to tradition-bound homemakers.

In the 1960s, some additional concerns emerged: “artificial” foods and pesticides joined fluffy white bread and preservatives on the list of anxieties. But now, food untainted by modern technology and nutritional science—”natural” food—represented the gold standard. And food acquired through alternative institutions like small farms, natural food stores, and neighborhood co-ops was deemed more reliable. By patronizing these alternatives, moreover, consumers were joining a virtuous conspiracy against Big Ag, corporate capital, and a servile state.

These differences among the three eras mostly reflect the larger movement cultures in which food reformers moved. Graham applied to diet a more general evangelical template for social uplift, one already in use to address the problems of slavery, intemperance, and “fallen women.” Proponents of pure food legislation and nutritional science applied to food the standard Progressive playbook: modern science can identify solutions for social ills, and government regulation can implement those solutions. Early organic advocates shared with a wider counterculture a deep suspicion of organized politics and modern technology. They shared, too, its belief that by living our lives differently we could bit by bit build a better society. Nowadays, many activists retain doubts about government as a lever for change. And partly for that reason, we have more faith in our ability to achieve social justice through concerted consumer choices. For a better food system, vote with your fork!

But there is more to the story than that. Upsetting Food also shows how reformers’ ideals of trustworthy food built on—or deliberately repudiated—the efforts of their predecessors. Progressive reformers were deeply skeptical of religion and tradition as guides to social practices, whether in managing factories or cooking food. Early organic advocates, in turn, explicitly rejected modern science and government—the Progressive stalwarts—for being little more than shills for big business. And contemporary food reformers are often guided by the perceived failures of the organic movement. Its eventual embrace of minimalist government standards and its cooptation by large food companies, we hear, doomed organic as a genuinely alternative food system. Hence the appeal both of labels less easily coopted by global corporations (“local”) and of third-party certifiers (Non-GMO Project, Certified C.L.E.A.N.) who, we hope, can themselves be trusted. And thus the outrage (channeled through legal action) when the virtues proclaimed by labels (“delicious, ethical food”) prove illusory.

Listen Up: Temple University Press Podcast Episode 2

This week in North Philly Notes, we debut the latest episode of the Temple University Press Podcast, which features host Sam Cohn interviewing author Jim Murphy about his new book Real Philly History, Real Fast.

The Temple University Press Podcast is where you can hear about all the books you’ll want to read next.

Click here to listen

The Temple University Press Podcast is available wherever you find your podcasts, including Spotify, Apple Podcasts, Google Podcasts and Overcast, among other outlets.


About this episode

Jim Murphy, a certified tour guide, provides a quick and easy way to learn about Philadelphia’s heroes and historic sites in Real Philly History, Real Fast. His book provides an amusing and informative insider’s guide to the Philadelphia history you don’t know. Sure, Philadelphia is known as the home of vibrant colonial history: the Liberty Bell, the Betsy Ross House, and Independence Hall. But the City of Brotherly Love is also home to—and less well known for—having the country’s first quarantine station, and a clock whose face is larger than Big Ben’s in London. And yes, the Rocky statue is the most photographed, but do you know whose statue comes in second? Jim Murphy’s Real Philly History, Real Fast has the answer to these burning questions—and more. This is Philly history in bites that are as digestible as a soft pretzel with mustard.

Real Philly History, Real Fast is available through the Temple University Press website, and your favorite booksellers, both online and local.

Happy Pride!

This week in North Philly Notes, we celebrate Pride Month by showcasing a handful of our recent LGBTQ+ titles. You can check out all of our Sexuality Studies series titles here and all of our Sexuality Studies/Sexual Identity titles here.

Disruptive Situations: Fractal Orientalism and Queer Strategies in Beirut, by Ghassan Moussawi, provides the first comprehensive study to employ the lens of queer lives in the Arab World to understand everyday life disruptions, conflicts, and violence.

Disruptive Situations challenges representations of contemporary Beirut as an exceptional space for LGBTQ people by highlighting everyday life in a city where violence is the norm. Moussawi’s intrepid ethnography features the voices of women, gay men, and genderqueer persons in Beirut to examine how queer individuals negotiate life in this uncertain region. He argues that the daily survival strategies in Beirut are queer—and not only enacted by LGBTQ people—since Beirutis are living amidst an already queer situation of ongoing precarity.

Action = Vie: A History of AIDS Activism and Gay Politics in France, by Christophe Broqua, chronicles the history and accomplishments of Act Up-Paris.

Act Up–Paris became one of the most notable protest groups in France in the mid-1990s. Founded in 1989, and following the New York model, it became a confrontational voice representing the interests of those affected by HIV through openly political activism. Action = Vie, the English-language translation of Christophe Broqua’s study of the grassroots activist branch, explains the reasons for the French group’s success and sheds light on Act Up’s defining features—such as its unique articulation between AIDS and gay activism. Featuring numerous accounts by witnesses and participants, Broqua traces the history of Act Up–Paris and shows how thousands of gay men and women confronted the AIDS epidemic by mobilizing with public actions.

Disabled Futures: A Framework for Radical Inclusion, by Milo W. Obourn, offers a new avenue for understanding race, gender, and disability as mutually constitutive through an analysis of literature and films.

Disabled Futures makes an important intervention in disability studies by taking an intersectional approach to race, gender, and disability. Milo Obourn reads disability studies, gender and sexuality studies, and critical race studies to develop a framework for addressing inequity. They theorize the concept of “racialized disgender”—to describe the ways in which racialization and gendering are social processes with disabling effects—thereby offering a new avenue for understanding race, gender, and disability as mutually constitutive.

Public City/Public Sex: Homosexuality and Prostitution, and Urban Culture in Nineteenth-Century Paris, by Andrew Israel Ross, shows how female prostitutes and men who sought sex with other men shaped the history and emergence of modern Paris in the nineteenth century.

Andrew Israel Ross’s illuminating study, Public City/Public Sex, chronicles the tension between the embourgeoisement and democratization of urban culture in nineteenth-century Paris and the commercialization and commodification of a public sexual culture, the emergence of new sex districts, as well as the development of gay and lesbian subcultures. Public City/Public Sex examines how the notion that male sexual desire required suitable outlets shaped urban policing and development. Ross traces the struggle to control sex in public and argues that it was the very effort to police the city that created new opportunities for women who sold sex and men who sought sex with other men. Placing public sex at the center of urban history, Ross shows how those who used public spaces played a central role in defining the way the city was understood.

And Coming Out this month

Q & A: Voices from Queer Asian North America, edited by Martin F. Manalansan IV, Alice Y. Hom, and Kale Bantigue Fajardo, a vibrant array of scholarly and personal essays, poetry, and visual art that broaden ideas and experiences about contemporary LGBTQ Asian North America.

This new edition of Q & A is neither a sequel nor an update, but an entirely new work borne out of the progressive political and cultural advances of the queer experiences of Asian North American communities. The artists, activists, community organizers, creative writers, poets, scholars, and visual artists that contribute to this exciting new volume make visible the complicated intertwining of sexuality with race, class, gender, and ethnicity. Sections address activism, radicalism, and social justice; transformations in the meaning of Asian-ness and queerness in various mass media issues of queerness in relation to settler colonialism and diaspora; and issues of bodies, health, disability, gender transitions, death, healing, and resilience.

The visual art, autobiographical writings, poetry, scholarly essays, meditations, and analyses of histories and popular culture in the new Q & A gesture to enduring everyday racial-gender-sexual experiences of mis-recognition, micro-aggressions, loss, and trauma when racialized Asian bodies are questioned, pathologized, marginalized, or violated. This anthology seeks to expand the idea of Asian and American in LGBTQ studies.

Exploring Philadelphia’s Rich History

This week in North Philly Notes, Jim Murphy, author of Real Philly History, Real Fast, explains the stories from the city’s past that intrigued him enough to write a book about them.

History is for everyone. Real Philly History, Real Fast, provides more than 50 short chapters that provide a complete story of figures, places, and events in Philadelphia history in mere minutes.

The book answers intriguing and important questions you may never have thought about. Like why did Charles Willson Peale add the second “L” to his middle name? Who stole the first book from the Library Company of Philadelphia? And where was its most famous painting found?

Or what little-known Revolutionary War hero took the fight right to Britain’s front door, terrifying its citizens and driving the British Empire’s insurance costs through the roof? How did the Acadians come to live in Philly and where did they stay? And what special skill saved black businessman James Forten (not his real name) from a life of West Indian servitude?

But wait there’s more! Real Philly History, Real Fast, answers these probing questions: What Philadelphian has over 40 towns named for him? What statue may be the second most photographed in Philly (behind Rocky, of course)? And where did the Liberty Bell receive its last crack?

Real Philly History, Real Fast will make the city feel familiar to you no matter how long you’ve lived here because it presents its history in a new light.

As an amateur general historian and certified member of the Association of Philadelphia Tour Guides—as well as a constant walker and a lover of Philadelphia—I dig for information in my determination to find great stories wherever I can. I look at each story like a detective with a mystery to solve. I originally spent an average of 25-35 hours on each story in this book, researching facts, checking multiple sources, and then cutting each story down to their very essence.

Of course, no one book can cover all of Philadelphia history. There are more than 300 blue-and-gold Pennsylvania Historical and Museum Commission signs in Philadelphia alone, not even including the suburban counties. And while this book is geared toward center city, you will find stories on Fort Mifflin, the Lazaretto, Cliveden in Germantown and Taller Puertorriqueño in Fairhill.

One story of particular interest to me was the Mason-Dixon survey. I learned in researching the story that some nationally syndicated publications describe the vista of the Mason-Dixon line as being 3-feet wide. That’s absolutely wrong. The team, which numbered as many as 115 people, cut a vista 24-30 feet wide through dense Pennsylvania forests. Also interesting to me: that survey began on South Street in Philadelphia, a fact many Philadelphians don’t know.

Philadelphia had two superstars who jump-started this city: Penn and Ben. Or William Penn and Ben Franklin. And although they missed meeting each other by about 20 years, they helped make this the fastest growing city in the country. In 1770, Philly passed New York and Boston to become the largest, most important city in the Colonies. That growth was due to William Penn’s unique grid system, his five public squares, his well-regulated market and his ability to attract people here to his City of Brotherly Love. Penn’s attitude toward the Lenni Lenape, his system of government and his religious tolerance were all unique.

These are just a few of the tidbits you will discover in the book, which meant to whet your appetite for more Philadelphia history. As I said, there are countless stories to be told…

Announcing the new issue of Kalfou

This week in North Philly Notes, we feature the new issue of Kalfou: A Journal of Comparative and Relational Ethnic Studies

One highlight from Vol. 7 No. 2 (2020) is that the issue contains a special collection of articles dedicated to the impact of Lorgia García-Peña‘s work on scholarship and civic life. Harvard’s denial of tenure to her in 2019 sparked an intense nationwide discussion of how ethnic studies is devalued in the academy, and this issue mounts a defense of both her pioneering intersectional work in theorizing Blackness, Afrolatinidad, and dominicanidad as well as of the contemporary necessity of the field of ethnic studies more broadly.

Table of Contents:

Kalfou: A JOURNAL OF COMPARATIVE AND RELATIONAL ETHNIC STUDIES

VOLUME 7, ISSUE 2 • FALL 2020

SYMPOSIUM ON THE SCHOLARSHIP AND TEACHING OF LORGIA GARCÍA-PEÑA

THE PRESENT CRISIS

Ethnic Studies Matters • Lourdes Torres

Shattering Silences: Dictions, Contradictions, and Ethnic Studies at the Crossroads • George Lipsitz

When Your Mentee Is Denied Tenure: Reflections on Lorgia García-Peña’s Work • Nicole M. Guidotti-Hernández

Three Essays toward Care in and beyond Academia • Camara Brown, Eun-Jin Keish Kim, and Massiel Torres Ulloa

Your Mirada. Gracias. Siempre: Afro-Asia, Intimacies, and Women-of-Color Feminisms • Catherine R. Peters

DOMINICANIDAD AS A CRUCIBLE OF NEW KNOWLEDGE

Latinidad, Dominicanidad, and Anti-Blackness: Two Nations under U.S. Empire • Laura Briggs

Bringing Dominican History from the Footnote to the Center of the Page • Elizabeth S. Manley

FEATURE ARTICLES

Susto, Sugar, and Song: ire’ne lara silva’s Chicana Diabetic Poetics • Amanda Ellis

“The Blackness That Incriminated Me”: Stigma and Normalization in Brothers and KeepersAdam Burston, Jesse S. G. Wozniak, Jacqueline Roebuck Sakho, and Norman Conti

Contesting Legal Borderlands: Policing Insubordinate Spaces in Imperial County’s Farm Worker Communities, 1933–1940 • Stevie Ruiz

IDEAS, ART, AND ACTIVISM

TALKATIVE ANCESTORS

Gloria E. Anzaldúa on the Illusion of “Safe Spaces”

KEYWORDS

The Knowledge of Justice in America • Julie J. Miller

LA MESA POPULAR

Discovering Dominga: Indigenous Migration and the Logics of Indigenous Displacement • Floridalma Boj Lopez

ART AND SOCIAL ACTION

Three Films of Yehuda Sharim • John T. Caldwell

Songs That Never End: A Film by Yehuda Sharim • George Lipsitz

TEACHING AND TRUTH

Situating Blackness and Antiracism in a Global Frame: Key Works for a Study of the Dominican Republic • Elizabeth S. Manley and April J. Mayes

About the journal:

Kalfou is published bi-annually by Temple University Press on behalf of the University of California, Santa Barbara. It is focused on social movements, social institutions, and social relations. Kalfou seeks to build links among intellectuals, artists, and activists in shared struggles for social justice. The journal seeks to promote the development of community-based scholarship in ethnic studies among humanists and social scientists and to connect the specialized knowledge produced in academe to the situated knowledge generated in aggrieved communities.

Celebrating Women’s History Month

This week in North Philly Notes, we celebrate Women’s History Month. Use promo code TWHM21 for 30% off all our Women’s Studies titles. Sale ends April 15, 2021.

Anna May Wong: Performing the Modern, by Shirley Jennifer Lim, shows how Anna May Wong’s work shaped racial modernity and made her one of the most significant actresses of the twentieth century.

The Cost of Being a Girl: Working Teens and the Origins of the Gender Wage Gap, by Yasemin Besen-Cassino, traces the origins of the gender wage gap to part-time teenage work, which sets up a dynamic that persists into adulthood.

Feminist Post-Liberalism, by Judith Baer, reconciles liberalism and feminist theory.

Feminist Reflections on Childhood: A History and Call to Action, by Penny A. Weiss, recovers a history of feminist thought and activism that demands greater voice and respect for young people.

Good Reasons to Run: Women and Political Candidacy, edited by Shauna L. Shames, Rachel I. Bernhard, Mirya R. Holman, and Dawn Langan Teele, how and why women run for office.

Gross Misbehavior and Wickedness: A Notorious Divorce in Early Twentieth-Century America, by Jean Elson, a fascinating story of the troubled marriage and acrimonious divorce of Nina and James Walker elucidates early twentieth-century gender and family mores.

Motherlands: How States Push Mothers Out of Employment, by Leah Ruppanner challenges preconceived notions of the states that support working mothers.

Savoring the Salt: The Legacy of Toni Cade Bambara, edited by Linda Janet Holmes and Cheryl A. Wall, an anthology that celebrates the life and work of a major African American writer.

Their Day in the Sun: Women in the Manhattan Project, by Ruth H. Howes and Caroline C. Herzenberg, tells the hidden story of the contribution of women in the effort to develop the atomic bomb.

Undermining Intersectionality: The Perils of Powerblind Feminism, by Barbara Tomlinson, a sustained critique of the ways in which scholars have engaged with and deployed intersectionality.

Women Take Their Place in State Legislature: The Creation of Women’s Caucuses, by Anna Mitchell Mahoney, investigates the opportunities, resources, and frames that women utilize to create legislative caucuses.

Women’s Empowerment and Disempowerment in Brazil: The Rise and Fall of President Dilma Rousseff, by Pedro A.G. dos Santos and Farida Jalalzai, explains what the rise and fall of Brazil’s first and only female president can teach us about women’s empowerment.

Urban renewal began back in 1915?

This week in North Philly Notes, Dennis Gale, author of The Misunderstood History of Gentrification, recounts the history of gentrification (you probably don’t know).

Gentrification—the physical, economic, and social transformation of poor and working class neighborhoods primarily by middle- and upper-income people—remains one of the most controversial topics in urban studies today. A simple Google search of the term turned up nearly ten million hits. By the time that I began researching gentrification in Washington, D.C. in the late 1970s, I had already witnessed its unfolding in Boston. Like most observers, I thought that a new trend was underway. At that time, America’s cities were in crisis and millions of middle-class people were leaving them for the leafy suburbs. The conventional wisdom was that poverty, racial strife, and crime were undermining American urban life.

Although gentrification was far outweighed nationwide by neighborhood decline, it raised hopes that not all middle-class households were abandoning cities. With more research, I learned that gentrification was not a new phenomenon. In fact, its earliest U.S. origins date to about 1915. The Misunderstood History of Gentrification, reframes our understanding of this trend’s origins, its interaction with public policies, and its evolution from “embryonic” to “advanced” gentrification. The critical role played by a burgeoning national historic preservation movement is also documented.  

What we now know as gentrification first gained momentum in Boston, New York, Charleston, New Orleans, and Washington, D.C. a century ago. In each city, an older neighborhood experiencing disinvestment began attracting newcomers who renovated aging housing and generated renewed interest in inner city living. Perhaps believing that this trend was a mere flash in the pan, observers referred to it variously by terms such as “remodeling,” “regeneration” or “revitalization.” Since the late 1970s, when it became widely known as “gentrification,” online searches of that word have misled people into assuming that the phenomenon itself first appeared at that time. In fact, it dates back sixty years earlier.

Gentrification confounded conventional wisdom—i.e. that once physical neglect, economic decline, and poor and minority residents appeared, older neighborhoods would inevitably spiral downward to the status of “slums.” As official thinking went, only by tearing down slums, relocating their residents and businesses, and building anew, could such places become viable communities. But early gentrification demonstrated that renovation and reuse was not only a feasible alternative, it helped create one of the most desirable neighborhoods in each of the five cities in which it first appeared. And with time, it spread to other neighborhoods in those communities. Moreover, wherever it emerged, the process evolved with little, if any, government financing or bureaucratic administration.

But there’s more. By the late 1940s Congress grappled with the urban crisis by enacting the Urban Redevelopment program. It stipulated that cities could receive federal funds if they completely demolished and cleared older neighborhoods, displaced most existing residents and businesses, and rebuilt with modern architecture and infrastructure. The subtext was clear: only by destroying a neighborhood, could it be “saved.” Gentrification’s lessons—rehabilitating older structures, retaining their historic architecture and scale, and developing a diverse mix of existing and new residents—were written off as a recipe for failure.  

Even after Congress revised Redevelopment, renaming it Urban Renewal, the insights gained from early gentrification were largely ignored. Meanwhile, over the 1950s and 1960s, gentrification was gradually spreading. And opposition to Urban Renewal and other issues led to civil unrest in dozens of cities. Reacting, Congress scrapped the program in the mid-1970s and federal funds were targeted for housing rehabilitation, neighborhood reuse, and greater socioeconomic and racial diversity in declining areas. The new policies rejected large-scale demolition and adopted others that were more compatible with the “reuse and rehabilitate” dynamics of gentrification.

The first American cities in which gentrification surfaced were all located on the East or Gulf coasts. By the 1960s and 1970s though, the trend was metastasizing to San Francisco, Chicago, Seattle, Minneapolis-St. Paul, Atlanta, Philadelphia, Toronto, and Vancouver. Public officials were realizing that gentrification posed one essential part of a new strategy to revitalize the nation’s cities. By that time, hundreds of millions of dollars had been misspent on Urban Renewal—money that could have been used to rehabilitate neighborhoods for a combination of new and existing residents and businesses. As The Misunderstood History of Gentrification shows, the relationship between gentrification and Urban Renewal is widely misunderstood today.  

Gentrification demonstrated that not all middle-class people were fleeing cities. It showed that some were eager to live in mixed income and culturally diverse areas. The challenge for public policy has been to find ways to build and maintain socially and economically vibrant communities. Gentrification is a necessary, but not sufficient, ingredient in the revitalization of America’s cities. President Biden, his domestic policy advisor, Susan Rice, and his nominee for Secretary of Housing and Urban Development, Marcia Fudge, are well advised to heed the lessons about urban growth and change evolving over the past century. Avoid policy myopia at all costs. The story of the nation’s cities didn’t begin in 2021. In short, history (still) matters.

Considering electric vehicle initiatives

This week in North Philly Notes, Rachel Krause and Christopher Hawkins, coauthors of Implementing City Sustainability, consider the administrative complexity that local governments face to implement sustainability efforts.

Between President Biden’s announcement about replacing the federal government fleet with US-made electric vehicles, General Motors’ recent plans to eliminate the production of light-duty cars and trucks with tail-pipe emissions by 2035, and a few well-placed super bowl ads, electric vehicles are experiencing an upswing in popular attention.

This timing, which parallels the United States’ recommitment to international climate protection goals, is not a coincidence. An estimated 17% of the country’s total annual greenhouse gas emissions come from light-duty passenger vehicles, making their decarbonization essential to achieving larger mitigation efforts. A transition away from gas-powered cars and trucks, along with a simultaneous transition towards clean electricity, is considered by many to be the most feasible route to decarbonizing the transportation sector.

Articles on the future of electric vehicles frequently lead with statements of imperative and possibility only to follow with a litany of challenges that need to be overcome prior to meaningful progress. To a degree, this post follows that typical format, but focuses on a single under-examined consideration: the administrative complexity that local governments face during efforts to implement policies and integrate infrastructure supporting the widespread use of electric vehicles. For example, the setup of a relatively standard city-wide vehicle charging system would likely require on-going collaboration from members of local planning, transportation, and public works departments, not to mention the elected and top managerial leadership who establish general priorities and allocate resources accordingly. The scope of actors and complexity of their interactions would be significantly greater in cities aiming to facilitate electric vehicle integration in a manner that is broadly inclusive and equitable.

In Implementing City Sustainability, we examine the administrative challenges associated with implementing initiatives that necessitate the active input of multiple semi-independent units across an organization. Electric vehicle initiatives are one example (of many) where fuzzy boundaries of responsibility, the presence of externalities, and a potential lack of departmental buy-in can stymie progress on organization-wide goals.

In the book, a case study of the City of Oakland, California provides relevant insight around the implementation of a broad electric vehicles initiative. From the outset, it is worth noting that sustainability efforts in Oakland prioritize equity. Led by “Sustainable Oakland,” a small unit within the City’s Public Works department, programmatic priorities aim to mitigate greenhouse gas emissions in ways that also address the city’s historic and racial inequities. This approach is explicitly spelled out in the city’s Equitable Climate Action Plan (ECAP). In this context, the city’s vehicle electrification policies have focused on ensuring that the approximately 60% of Oakland residents who live in rented multi-family units will have convenient access to charging infrastructure. This availability can in turn facilitate a locally robust used car market for electric vehicles, making them a financially and logistically viable option for a much larger segment of the population. 

In 2017, Oakland’s city council passed an ordinance requiring that all newly constructed multi-family and non-residential buildings include charging infrastructure for plug-in electric vehicles. Extensive conversations were held with renters, property owners, developers, and utility company representatives prior to this ordinance’s final drafting and passage. Its successful implementation, guided by the ECAP, will rely on the active cooperation of multiple city departments. Although implementation logistics and cross-departmental collaboration are often not headline-grabbing topics–at least not when they are working correctly—they are key to the achievement of many sustainability initiatives, including those related a wide-spread transition to electric vehicles.

Implementing City Sustainability delineates four paths forward that cities can use to successfully chart their way through the adoption and implementation of integrative sustainability strategies. Whether it is designing and implementing a plan to make electric vehicle charging stations available to apartment dwellers in Oakland, improving the energy efficiency of large commercial buildings in Orlando, or establishing green infrastructure in Kansas City, how cities organize their sustainability efforts to obtain cooperation from the range of involved partners is integral to success.

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