A look at the political identities and social attitudes of young evangelicals

This week in North Philly Notes, Jeremiah Castle, author of Rock of Ages, asks: Are young evangelicals becoming more liberal? (This blog is re-posted with permission from Religion in Public.)

For the past several decades, evangelical Christians have been one of the strongest and most reliable Republican constituencies. Massive numbers of evangelicals mobilized into politics in the 1970s and 1980s, concerned over issues like abortion, gay marriage, and religion’s declining role in the public sphere. Prominent evangelical elites including Jerry Falwell and Pat Robertson fervently endorsed the GOP, and evangelical organizations like the Moral Majority, the Christian Coalition, and Focus on the Family further linked evangelicalism to conservative politics. On the partisan side of the equation, prominent Republican candidates like Ronald Reagan and George W. Bush spoke the language of evangelical Protestantism and made a point of reaching out to evangelical voters. Occasionally, the religious and political spheres even fused, as in the case of religious broadcaster Pat Robertson’s challenge to George H.W. Bush in the 1988 Republican Party primaries.

However, over the course of the last decade or so a number of political observers have speculated that the youngest generation of evangelical Christians, those belonging to the Millennial generation, are more liberal than their Baby Boomer and Gen-X predecessors.  Commentators have suggested several types of change: young evangelicals may be moving left on cultural issues or abandoning the culture wars, they may be increasingly concerned about issues like the environment and poverty, and they may even vote for Democratic candidates. Given that evangelicals constitute roughly one-fifth of the voting population, if young evangelicals are becoming more liberal in any of these ways, it would have the potential to shake the bedrock of American party politics for the next several decades.

Academic researchers have only just begun to examine whether or not these observers are correct. In a short research note, Buster Smith and Byron Johnson find that young evangelicals are similar to their older counterparts on issues including abortion, stem cell research, marijuana use, welfare spending, healthcare, and the Iraq war. Only on the environment did they find substantial evidence of liberalization among young evangelicals. However, their data are only cross-sectional, and therefore they cannot help distinguish between age, period, and cohort effects. Justin Farrell shows that young evangelicals are more liberal on same-sex marriage, premarital sex, cohabitating, and pornography. However, he finds that higher education, delayed marriage, and shifts in views on moral authority are the likely causes, rather than changes in religion itself. Most recently, Mikael Pelz and Corwin Smidt find evidence of consistency in young evangelicals’ political identities and social issue attitudes. However, they also uncover some evidence of their change in attitudes on non-cultural issues including the environment, foreign policy, and government aid to the needy. While these works serve an important purpose in beginning to test the empirical claims being made in this debate, together this scholarship highlights the need for a more unified theory of public opinion among evangelicals that can help explain why we see change in some instances and continued conservatism in others.

Rock of Ages_smIn my book Rock of Ages: Subcultural Religious Identity and Public Opinion among Young Evangelicals, forthcoming from Temple Press in August 2019 in the Religious Engagement in Democratic Politics series, I develop just such a theory. Drawing on John Zaller’s work in The Nature and Origins of Mass Opinion, I argue that the evangelical tradition has the potential to impact public opinion among members by changing the underlying distribution of considerations on political issues. The evangelical subculture engages in several processes that might help it influence public opinion among adherents, including building and reinforcing evangelical identity, discrediting issue considerations from the secular culture, promoting its own distinctive values, and even delivering explicitly political messages.

However, evangelicalism is unlikely to impact all political attitudes equally. My Issue Hypothesis predicts that we are more likely to see stability in evangelical public opinion on topics or issues that are important to the evangelical subculture’s identity and distinctiveness. As I explain in the chapter, those issues include Republican Party identification, ideological conservatism, and opposition to cultural issues like abortion and same-sex marriage. My Commitment Hypothesis predicts that evangelicalism should exert a greater effect on those who are more engaged within the evangelical subculture (including those who attend church more often, pray more frequently, and self-report that religion is an important guiding factor in their daily lives).

The heart of the book provides a thorough investigation of public opinion among young evangelicals. Chapters 2 and 3 use nationally representative survey data to explore trends in public opinion among young evangelicals over time (including comparisons to both older evangelicals and non-evangelicals). I focus on numerous issues, including abortion, same-sex marriage, welfare, the environment, immigration, and foreign policy. One of the key findings from this section is the consistency of Republican party identification among young evangelicals. The figure below, created using General Social Survey data, shows that young evangelicals today are just as reliably Republican as they were in the 1980s and 1990s.

RoA Figure 2.1b July 2018 color

The remainder of the book provides a series of tests of the mechanisms behind my theory of public opinion. Chapter 4 provides a closer look at how evangelicalism influences public opinion, emphasizing how evangelicalism can impact issue considerations among adherents. Chapter 5 provides a more careful test of whether immersion in evangelical institutions causes opinion change, including the use of panel data. Finally, Chapter 6 explores political attitudes among the 12-15% of young evangelicals who do identify as politically liberal. The evangelical subculture’s conservatism on cultural issues appears to influence liberal evangelicals, too; liberal evangelicals remain more opposed to abortion and same-sex marriage compared to other young liberals. Overall, the results discussed in the book provide strong support for my theory of public opinion among young evangelicals.

In the Conclusion, I use the findings to speculate about the future of the evangelical-Republican coalition. The results suggest that young evangelicals may push the Republican Party to the left on a few issues, including same-sex marriage and possibly the environment. However, it is unlikely that young evangelicals will become a true “swing constituency.” Young evangelicals have been reliably Republican for many decades, and thanks in part to the intense socialization within the evangelical subculture documented in my book, that trend seems poised to continue for the foreseeable future.

 

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Vice as a tourist attraction?

This week in North Philly Notes, Andrew Israel Ross, author of Public City/Public Sex, writes about the “problem” of public sex in cities. 

I recently visited Amsterdam for the first time and I could not help but be struck by how successfully the city marketed what once would have simply been considered “vice” as a tourist attraction. After making their pilgrimage to the Anne Frank House, for example, tourists can take advantage of the walking tours of the Red Light District. Meandering along the streets of the Dutch city, gawking through windows at nearly-naked women hawking sexual services, women, men, and children can tell themselves that they participated in a venal economy even if they did not actually purchase anything from the women. Indeed, the success of the Red Light District as tourist district has outstripped the imaginations of those who legalized it. The Dutch government has considered limiting how many people could enter the area and permitting sex workers to work elsewhere in the city. The legalization of sex work may or may not have actually made it safer for those engaged in the profession, but it definitely made it into an apparently appropriate experience to the millions of international tourists who flock every year to the Dutch capital. Inscribed in the city, but also cordoned off into its own zone, female sex work becomes a carefully curated experience of the urban center.

Public City Public SexTwenty-first century Amsterdam represents the height of trends I explore in my book Public City/Public Sex: Prostitution, Homosexuality, and Urban Culture in Nineteenth-Century Paris. The book traces the relationship between those who participated in and sought out a culture of public sex and those who sought to regulate, understand, and control that culture in Paris over the course of the nineteenth century. In doing so, the book shows some of the ways that public sex was more central to the nineteenth-century city than to the twenty-first. Public sex —primarily evidence of female prostitution and men seeking sex with other men — was not “marginal” to the life of the city. Rather, it was central. Indeed, I show how nineteenth-century urban culture relied upon a culture of public sex that could not be evaded. It was only with the rise of modern consumer culture in the latter decades of the century that public sex came to be a “safe” attraction for Parisians and tourists, sold by male entrepreneurs to a willing audience of middle-class men and women.

During the nineteenth century, state administrators, expert moralists, and private entrepreneurs collaborated in an effort to transform Paris in ways that would open the supposedly “medieval” city to control by the police, to business by capitalists, and to movement by residents. Coupled with new systems of regulation, urban development enabled greater surveillance of the city by the police, but it also offered opportunities for social practices the authorities had intended to prevent in the first place. In an effort to remove sex workers from the streets, the Prefecture of Police “tolerated” brothels that could and would be recognized by anyone passing one by. In an effort to clean the city’s filth, public hygienists advocated for the provision of public urinals that could and would be appropriated by men who sought sex with other men. The creation of new boulevards, parks, and commercial spaces such as cafés and dancehalls where people interacted and encountered one another all enabled public sexual interaction that could be viewed by anyone at any time. The existence and availability of public sexual activity became a key feature of the nineteenth-century city, as administrators, businessmen, prostitutes, men seeking sex with other men, and other Parisians all competed to define urban space in their own terms. The urban culture of the nineteenth century emerged through these tensions.

By arguing that the origins of “modern” urban culture rested on forms of public sexual activity recognized and recognizable by anyone and everyone, Public City/Public Sex historicizes efforts to manage the experience of urban environments, both those explicitly sexualized like the Red Light District and those meant to be asexual. Understanding our own responses to the sexualization of space depends on acknowledging the thin line between the two. Public City/Public Sex historicizes the experience of public sexual encounter by showing how female prostitutes and men who sought sex with other men in deployed city space to locate sexual partners and assert their right to the city. The emergence of the Red Light District as a solution to the “problem” of public sex, therefore, was as much as way of taking power away from sex workers as it was an attempt to ensure their safety in the modern city and can only be fully understood as a direct response to the more fluid sexual culture of the nineteenth century.

Celebrating Pride

This week in North Philly Notes, we celebrate Pride month with a dozen Temple University Press’s LGBTQ titles.

City of Sisterly and Brotherly Loves: Lesbian and Gay Philadelphia, 1945-1972by Marc Stein

Marc Stein’s City of Sisterly and Brotherly Loves is refreshing for at least two reasons: it centers on a city that is not generally associated with a vibrant gay and lesbian culture, and it shows that a community was forming long before the Stonewall rebellion. In this lively and well received book, Marc Stein brings to life the neighborhood bars and clubs where people gathered and the political issues that rallied the community. He reminds us that Philadelphians were leaders in the national gay and lesbian movement and, in doing so, suggests that New York and San Francisco have for too long obscured the contributions of other cities to gay culture.

Civic Intimacies: Black Queer Improvisations on Citizenshipby Niels van Doorn

Because members of the Black queer community often exist outside conventional civic institutions, they must explore alternative intimacies to experience a sense of belonging. Civic Intimacies examines how—and to what extent—these different forms of intimacy catalyze the values, aspirations, and collective flourishing of Black queer denizens of Baltimore. Niels van Doorn draws on eighteen months of immersive ethnographic fieldwork for his innovative cross-disciplinary analysis of contemporary debates in political and cultural theory.

Deregulating Desire: Flight Attendant Activism, Family Politics, and Workplace Justice, by Ryan Patrick Murphy

In 1975, National Airlines was shut down for 127 days when flight attendants went on strike to protest long hours and low pay. Activists at National and many other U.S. airlines sought to win political power and material resources for people who live beyond the boundary of the traditional family. In Deregulating Desire, Ryan Patrick Murphy, a former flight attendant himself, chronicles the efforts of single women, unmarried parents, lesbians and gay men, as well as same-sex couples to make the airline industry a crucible for social change in the decades after 1970.

From Identity to Politics: The Lesbian and Gay Movements in the United Statesby Craig A. Rimmerman

Liberal democracy has provided a certain degree of lesbian and gay rights. But those rights, as we now know, are not unlimited, and they continue to be the focus of efforts by lesbian and gay movements in the United States to promote social change. In this compelling critique, Craig Rimmerman looks at the past, present, and future of the movements to analyze whether it is possible for them to link identity concerns with a progressive coalition for political, social, and gender change, one that take into account race, class, and gender inequalities. Enriched by eight years of interviews in Washington, D.C. and New York City, and by the author’s experience as a Capitol Hill staffer, From Identity to Politics will provoke discussion in classrooms and caucus rooms across the United States.

The Hirschfeld Archives: Violence, Death, and Modern Queer Culture, by Heike Bauer

Influential sexologist and activist Magnus Hirschfeld founded Berlin’s Institute of Sexual Sciences in 1919 as a home and workplace to study homosexual rights activism and support transgender people. It was destroyed by the Nazis in 1933. This episode in history prompted Heike Bauer to ask, Is violence an intrinsic part of modern queer culture? The Hirschfeld Archives answers this critical question by examining the violence that shaped queer existence in the first part of the twentieth century.

In a Queer Voice: Journeys of Resilience from Adolescence to Adulthood, by Michael Sadowski

Adolescence is a difficult time, but it can be particularly stressful for lesbian, gay, bisexual, transgender, and queer-identifying youth. In order to avoid harassment and rejection, many LGBTQ teens hide their identities from their families, peers, and even themselves. Educator Michael Sadowski deftly brings the voices of LGBTQ youth out into the open in his poignant and important book, In a Queer Voice. Drawing on two waves of interviews conducted six years apart, Sadowski chronicles how queer youth, who were often “silenced” in school and elsewhere, now can approach adulthood with a strong, queer voice.

Just Queer Folks: Gender and Sexuality in Rural Americaby Colin R. Johnson

Most studies of lesbian and gay history focus on urban environments. Yet gender and sexual diversity were anything but rare in nonmetropolitan areas in the first half of the twentieth century. Just Queer Folks explores the seldom-discussed history of same-sex intimacy and gender nonconformity in rural and small-town America during a period when the now familiar concepts of heterosexuality and homosexuality were just beginning to take shape. Eschewing the notion that identity is always the best measure of what can be known about gender and sexuality, Colin R. Johnson argues instead for a queer historicist approach. In so doing, he uncovers a startlingly unruly rural past in which small-town eccentrics, “mannish” farm women, and cross-dressing Civilian Conservation Corps enrollees were often just queer folks so far as their neighbors were concerned. Written with wit and verve, Just Queer Folks upsets a whole host of contemporary commonplaces, including the notion that queer history is always urban history.

Modern American Queer Historyedited by Allida M. Black

In the twentieth century, countless Americans claimed gay, lesbian, bisexual, and transgender identities, forming a movement to secure social as well as political equality. This collection of essays considers the history as well as the historiography of the queer identities and struggles that developed in the United States in the midst of widespread upheaval and change.

Officially Gay: The Political Construction of Sexuality by the U.S. Militaryby Gary L. Lehring

Officially Gay follows the military’s century-long attempt to identify and exclude gays and lesbians. It traces how the military historically constructed definitions of homosexual identity relying upon religious, medical, and psychological discourses that defined homosexuals as evil, degenerate, and unstable, making their risk to national security obvious, and mandating their exclusion from the Armed Services.

Out in the Union: A Labor History of Queer Americaby Miriam Frank

Out in the Union tells the continuous story of queer American workers from the mid-1960s through 2013. Miriam Frank shrewdly chronicles the evolution of labor politics with queer activism and identity formation, showing how unions began affirming the rights of lesbian, gay, bisexual, and transgender workers in the 1970s and 1980s. She documents coming out on the job and in the union as well as issues of discrimination and harassment, and the creation of alliances between unions and LGBT communities.

Sticky Rice: A Politics of Intraracial Desireby Cynthia Wu

Cynthia Wu’s provocative Sticky Rice examines representations of same-sex desires and intraracial intimacies in some of the most widely read pieces of Asian American literature. Analyzing canonical works such as John Okada’s No-No Boy, Monique Truong’s The Book of Salt, H. T. Tsiang’s And China Has Hands, and Lois-Ann Yamanaka’s Blu’s Hanging, as well as Philip Kan Gotanda’s play, Yankee Dawg You Die, Wu considers how male relationships in these texts blur the boundaries among the homosocial, the homoerotic, and the homosexual in ways that lie beyond our concepts of modern gay identity.

Vulnerable Constitutions: Queerness, Disability, and the Remaking of American Manhood, by Cynthia Barounis

Amputation need not always signify castration; indeed, in Jack London’s fiction, losing a limb becomes part of a process through which queerly gendered men become properly masculinized. In her astute book, Vulnerable Constitutions, Cynthia Barounis explores the way American writers have fashioned alternative—even resistant—epistemologies of queerness, disability, and masculinity. She seeks to understand the way perverse sexuality, physical damage, and bodily contamination have stimulated—rather than created a crisis for—masculine characters in twentieth- and early twenty-first-century literature.

“I’ll take film for $1000, Alex”

We’ve taken control of North Philly Notes to celebrate its illustrious creator and owner.

His twitter handle is “I’m a twin and a film critic who always has a book in his hand. I also have an opinion, and I’m not afraid to share it.“ That pretty much sums up Temple University Press’s publicity manager Gary Kramer. Gary has worked at the Press for almost 20 years and before that he had a brief stint at Princeton U. Press. At Temple, he’s responsible for the preparation of copy for book jackets, catalogs, and press releases as well as securing advance promotional statements from various academics. He plans and coordinates publicity activities for all Press books and participates in the development of marketing strategies. He compiles and produces a weekly update e-mail titled “News of the Week,” which informs our mailing list subscribers of the authors in the news, appearances, reviews published that week, and any new blog entries on our North Philly Notes blog site. He’s incredibly hard-working, smart, and engaging with amazing skills and abilities. He is also witty and imaginative. He responds to emails with lightning speed, and maintains such good relations with authors that oftentimes authors write him before they even approach their acquisitions editor.

GarywithBookBut Gary has much more going on beyond his work at the Press. He’s the author of Independent Queer Cinema: Reviews and Interviews and co-author of Directory of World Cinema: Argentina. He’s also a film critic whose blurbs often adorn movie ads in the pages of the New York Times. Ask him any question about a film and he knows the answer; if you don’t know the name of the film just give him one actor’s name and a one sentence description of the film and he’ll name the film.

Gary exemplifies everything we love about university press publishing.  He gives his all to the Press and our authors, he’s a published author, and his film reviews are read by moviegoers worldwide.

Jeopardy anyone?

Announcing the new issue of Kalfou

This week in North Philly Notes, we present the table of contents for the new issue of Temple University Press’s journal, Kalfou, edited by George Lipsitz.

Please recommend to your library!   • To subscribe: click here  

Kalfou_generic-cover_102015
Vol 6 No 1 (2019): Kalfou: A Journal of Comparative and Relational Ethnic Studies
Feature Articles

Art and Social Action

Teaching and Truth

In Memoriam

Book Reviews

Kalfou is a scholarly journal focused on social movements, social institutions, and social relations. We seek to build links among intellectuals, artists, and activists in shared struggles for social justice. The journal seeks to promote the development of community-based scholarship in ethnic studies among humanists and social scientists and to connect the specialized knowledge produced in academe to the situated knowledge generated in aggrieved communities.

Kalfou is published by Temple University Press on behalf of the UCSB Center for Black Studies Research.

 

Announcing Temple University Press’ Fall 2019 Books

This week in North Philly Notes, we showcase the titles on Temple University Press’ Fall 2019 catalog.

 

Action=Vie: A History of AIDS Activism and Gay Politics in France, by Christophe Broqua
Chronicling the history and accomplishments of Act Up-Paris

The Battles of Germantown: Effective Public History in America, by David W. Young
Lessons from Philadelphia’s Germantown neighborhood on how the public engages the past

Campaigns of Knowledge: U.S. Pedagogies of Colonialism and Occupation in the Philippines and Japan, by Malini Johar Schueller
Making visible the afterlives of U.S. colonial and occupation tutelage in the Philippines and Japan

Disabled Futures: A Framework for Radical Inclusion, by Milo W. Obourn
Offering a new avenue for understanding race, gender, and disability as mutually constitutive through an analysis of literature and films

Feminist Post-Liberalism, by Judith A. Baer
Reconciling liberalism and feminist theory

Immigrant Rights in the Nuevo South: Enforcement and Resistance at the Borderlands of Illegalityby Meghan Conley
Examining the connections between repression and resistance for unauthorized immigrants in the U.S. Southeast

Invisible People: Stories of Lives at the MarginsAlex Tizon; Edited by Sam Howe Verhovek; Foreword by Jose Antonio Vargas
Unforgettable profiles of immigrants, natives, loners, villains, eccentrics, and oracles

Japanese American Millennials: Rethinking Generation, Community, and Diversity, Edited by Michael Omi, Dana Y. Nakano, and Jeffrey T. Yamashita
A groundbreaking study of ethnic identity and community in the everyday lives of Japanese American millennials

Protestors and Their Targets, Edited by James M. Jasper and Brayden G King
Examining the dynamics when protesters and their targets interact

Latinx Environmentalisms: Place, Justice, and the DecolonialEdited by Sarah D. Wald, David J. Vazquez, Priscilla Solis Ybarra, and Sarah Jaquette Ray
Putting the environmental humanities into dialogue with Latinx literary and cultural studies

Little Italy in the Great War: Philadelphia’s Italians on the Battlefield and Home Frontby Richard N. Juliani
How Philadelphia’s Italian community responded during World War I

Memory Passages: Holocaust Memorials in the United States and Germanyby Natasha Goldman
Considers Holocaust memorials in the United States and Germany, postwar to the present

Monument Lab: Creative Speculations for Philadelphia, Edited by Paul M. Farber and Ken Lum
A living handbook for vital perspectives on public art and history

Pennsylvania Politics and Policy: A Commonwealth Reader, Volume 2Edited by J. Wesley Leckrone and Michelle J. Atherton
Addressing important issues in Pennsylvania politics and policy in a constructive, nonpartisan manner

Power, Participation, and Protest in Flint, Michigan: Unpacking the Policy Paradox of Municipal Takeovers, by Ashley E. Nickels
The policy history of, implementation of, and reaction to Flint’s municipal takeovers

Public City/Public Sex: Homosexuality, Prostitution, and Urban Culture in Nineteenth-Century Parisby Andrew Israel Ross
How female prostitutes and men who sought sex with other men shaped the history and emergence of modern Paris in the nineteenth century

Reencounters: On the Korean War and Diasporic Memory Critique, by Crystal Mun-hye Baik
Examines the insidious ramifications of the un-ended Korean War through an interdisciplinary archive of diasporic memory works

The Rise and Fall of America’s Concentration Camp Law: Civil Liberties Debates from the Internment to McCarthyism and the Radical 1960sby Masumi Izumi
Dissecting the complex relationship among race, national security, and civil liberties in “the age of American concentration camps”

Rock of Ages: Subcultural Religious Identity and Public Opinion among Young EvangelicalsJeremiah J. Castle
Are young evangelicals becoming more liberal?

Stan Hochman Unfiltered: 50 Years of Wit and Wisdom from the Groundbreaking Sportswriter, Edited by Gloria Hochman, Foreword by Angelo Cataldi, With a Message from Governor Edward G. Rendell
50 years of classic columns from one of Philadelphia’s most beloved sportswriters

Strategizing against Sweatshops: The Global Economy, Student Activism, and Worker Empowerment, by Matthew S. Williams
Explores how U.S. college students engaged in strategically innovative activism to help sweatshop workers across the world

Taking Juvenile Justice Seriously: Developmental Insights and System Challenges, by Christopher J. Sullivan
Comprehensive developmental insights suggest pragmatic changes to the complexity that is the juvenile justice system

The Age of Experiences: Harnessing Happiness to Build a New Economy, by Benjamin Kline Hunnicutt, With a Foreword by B. Joseph Pine II
How the booming experience and transformation economies can generate happiness—and jobs

The Subject(s) of Human Rights: Crises, Violations, and Asian/American Critique, Edited by Cathy J. Schlund-Vials, Guy Beauregard, and Hsiu-chuan Lee, With an Afterword by Madeleine Thien
Considers the ways Asian American studies has engaged with humanitarian crises and large-scale violations

Celebrating Temple University Press Books at the Association for Asian American Studies conference

This week in North Philly Notes, we spotlight our new Asian American titles, which will be on display at the Association for Asian American Studies conference, April 25-27 in Madison, Wisconsin. Several Temple University Press titles will be celebrated at a reception for new books on Thursday, April 25, at 6:00 pm in the Madison Concourse Hotel.

But wait, there’s more!…

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Temple University Press is hosting a reception at 2:00 pm on Friday, April 26 to celebrate 50 years of publishing. Our Asian American History and Culture series editors are expected to attend.

 

Temple University Press titles in Asian American Studies for 2018-2019

From Confinement to Containment: Japanese/American Arts during the Early Cold Warby Edward Tang, examines the work of four Japanese and Japanese/American artists and writers during this period: the novelist Hanama Tasaki, the actor Yamaguchi Yoshiko, the painter Henry Sugimoto, and the children’s author Yoshiko Uchida. Tang shows how the film, art, and literature made by these artists revealed to the American public the linked processes of U.S. actions at home and abroad. Their work played into—but also challenged—the postwar rehabilitated images of Japan and Japanese Americans as it focused on the history of transpacific relations such as Japanese immigration to the United States, the Asia-Pacific War, U.S. and Japanese imperialism, and the wartime confinement of Japanese Americans.

Anna May Wong: Performing the Modernby Shirley Jennifer Lim, re-evaluates the pioneering Chinese American actress Anna May Wong who made more than sixty films, headlined theater and vaudeville productions, and even starred in her own television show. Her work helped shape racial modernity as she embodied the dominant image of Chinese and, more generally, “Oriental” women between 1925 and 1940. Lim scrutinizes Wong’s cultural production and self-fashioning to provide a new understanding of the actress’s career as an ingenious creative artist.

America’s Vietnam: The Longue Durée of U.S. Literature and Empireby Marguerite Nguyen, challenges the prevailing genealogy of Vietnam’s emergence in the American imagination—one that presupposes the Vietnam War as the starting point of meaningful Vietnamese-U.S. political and cultural involvements. Examining literature from as early as the 1820s, Marguerite Nguyen takes a comparative, long historical approach to interpreting constructions of Vietnam in American literature. She analyzes works in various genres published in English and Vietnamese by Monique Truong and Michael Herr as well as lesser-known writers such as John White, Harry Hervey, and Võ Phiến. America’s Vietnam recounts a mostly unexamined story of Southeast Asia’s lasting and varied influence on U.S. aesthetic and political concerns.

Where I Have Never Been: Migration, Melancholia, and Memory in Asian American Narratives of Return, by Patricia P. Chu. In researching accounts of diasporic Chinese offspring who returned to their parents’ ancestral country, author Patricia Chu learned that she was not alone in the experience of growing up in America with an abstract affinity to an ancestral homeland and community. The bittersweet emotions she had are shared in Asian American literature that depicts migration-related melancholia, contests official histories, and portrays Asian American families as flexible and transpacific. Where I Have Never Been explores the tropes of return, tracing both literal return visits by Asian emigrants and symbolic “returns”: first visits by diasporic offspring. Chu argues that these Asian American narratives seek to remedy widely held anxieties about cultural loss and the erasure of personal and family histories from public memory.

Sticky Rice: A Politics of Intraracial Desire, by Cynthia Wu, examines representations of same-sex desires and intraracial intimacies in some of the most widely read pieces of Asian American literature. Analyzing canonical works such as John Okada’s No-No Boy, Monique Truong’s The Book of Salt, H. T. Tsiang’s And China Has Hands, and Lois-Ann Yamanaka’s Blu’s Hanging, as well as Philip Kan Gotanda’s play, Yankee Dawg You Die, Wu considers how male relationships in these texts blur the boundaries among the homosocial, the homoerotic, and the homosexual in ways that lie beyond our concepts of modern gay identity. Wu lays bare the trope of male same-sex desires that grapple with how Asian America’s internal divides can be resolved in order to resist assimilation.

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