Celebrating Filipino American History Month

This week in North Philly Notes, we showcase a dozen Temple University Press titles focusing on Filipino American lives and culture.

Temple University Press is proud to be publishing these two new titles from our Fall list:

Invisible_People_smInvisible People: Stories of Lives at the Margin, by Alex Tizon, Edited by Sam Howe Verhovek, with a Foreword by Antonio Vargas, provides unforgettable profiles of immigrants, natives, loners, villains, eccentrics, and oracles.

The late Pulitzer Prize–winning writer Alex Tizon told the epic stories of marginalized people—from lonely immigrants struggling to forge a new American identity to a high school custodian who penned a New Yorker short story. Edited by Tizon’s friend and former colleague Sam Howe Verhovek, Invisible People collects the best of Tizon’s rich, empathetic accounts—including “My Family’s Slave,” the Atlantic magazine cover story about the woman who raised him and his siblings under conditions that amounted to indentured servitude.

Mining his Filipino American background, Tizon tells the stories of immigrants from Cambodia and Laos. He gives a fascinating account of the Beltway sniper and insightful profiles of Surfers for Jesus and a man who tracks UFOs. His articles—many originally published in the Seattle Times and the Los Angeles Times—are brimming with enlightening details about people who existed outside the mainstream’s field of vision.

Campaigns_of_Knowledge_SMCampaigns of Knowledge: U.S. Pedagogies of Colonialism and Occupation in the Philippines and Japanby Malini Johar Schueller, makes visible the afterlives of U.S. colonial and occupational tutelage in the Philippines and Japan.

In Campaigns of Knowledge, Malini Schueller contrapuntally reads state-sanctioned proclamations, educational agendas, and school textbooks alongside political cartoons, novels, short stories, and films by Filipino and Filipino Americans, Japanese and Japanese Americans to demonstrate how the U.S. tutelary project was rerouted, appropriated, reinterpreted, and resisted. In doing so, she highlights how schooling was conceived as a process of subjectification, creating particular modes of thought, behaviors, aspirations, and desires that would render the natives docile subjects amenable to American-style colonialism in the Philippines and occupation in Japan.

Here are ten additional Temple University Press books on Filipino American life and culture: 

The Cry and the Dedication, Carlos Bulosan and E. San Juan, Jr. This previously unpublished novel chronicles the adventures of seven Filipino guerrillas rebelling against U.S. domination.

The Day the Dancers Stayed: Performing in the Filipino/American Diasporaby Theodore S. Gonzalves. This book explores the way that cultural celebrations challenge official accounts of the past while reinventing culture and history for Filipino American college students.

Discrepant Histories: Translocal Essays on Filipino Cultures, edited by Vincent Rafael. This volume of essays explores postcolonial issues of identity, social control, power, representation, and culture.

Filipino American Livesby Yen Le Espiritu. This book provides first-person narratives by Filipino Americans that reveal the range of their experiencesbefore and after immigration.

Locating Filipino Americans: Ethnicity and the Cultural Politics of Space, by Rick Bonus. This book defines ethnic identity and social space for Filipino Americans.

On Becoming Filipino: Selected Writings of Carlos Bulosan, by Carlos Bulosan, edited by E. San Juan, Jr. This book is a collection of writings by a prolific and political Filipino American writer.

The Philippine Temptation: Dialectics of Philippines-U.S. Literary Relations, by E. San Juan, Jr. This book is a passionate discussion of the history of oppositional writing in the Philippines.

Pinoy Capital: The Filipino Nation in Daly City, by Benito M. Vergara, Jr. This book examines the double lives of Filipino American immigrants.

Positively No Filipinos Allowed: Building Communities and Discourseedited by Antonio T. Tiongson, Ric V. Gutierrez, and Ed V. Gutierrez. This volume collects essays that challenge conventional narratives of Filipino American history and culture.

San Francisco’s International Hotel: Mobilizing the Filipino American Community in the Anti-Eviction Movement, by Estella Habal. This book shows how a protest galvanized a cultural identity for Filipino Americans.

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Temple University Press and Libraries Make 32 Labor Studies Titles Freely Available with NEH Grant

This week in North Philly Notes, we recap our work reissuing out of print Labor Studies titles with the help of Temple University Libraries and an NEH Grant.

In 2017, Temple University Press and Temple University Libraries received a grant from the National Endowment for the Humanities (NEH) to make a selection of the Press’s outstanding out-of-print labor studies titles freely available online as part of the Humanities Open Book Program. The titles were selected based on their impact on and ongoing relevance to scholars, students, and the general public.

As of October 1, 2019, all 32 titles are available on the Temple University Press website, where they can be read online or downloaded in EPUB, PDF, and MOBI formats. A print-on-demand option is forthcoming. All titles are also available open access on JSTOR and Project MUSE.

The books have been updated with new cover art, and 30 titles feature new forewords by experts in the field of labor studies. The forewords place each book in its appropriate historical context and align the content with recent developments in the field. The selected titles reflect a range of disciplines, including history, sociology, political science, and education.

The NEH grant also made it possible for Temple University Press and Temple University Libraries to host several public programs in conjunction with the reissued titles. A program in November 2018 featured Sharon McConnell-Sidorick and Francis Ryan discussing Working People of Philadelphia, 1800-1850 by Bruce Laurie. McConnell-Sidorick penned the foreword for the new edition. In April 2019, in support of Phyllis Palmer’s reissued book, Domesticity and Dirt: Housewives and Domestic Servants in the United States, 1920-1945, Premilla Nadasen spoke about how women of color organized after taking over domestic responsibilities from white housewives. And this month, William Jones will present a lecture entitled, “Remembering Philip S. Foner and The Black Worker,” reflecting on the eight-volume series The Black Worker, edited by Philip S. Foner and Ronald L. Lewis. Videos of the presentations will soon be available on Temple University Press’s blog, North Philly Notes.

Mary Rose Muccie, Director of Temple University Press, said, “Labor history is a key area of focus for the Press and today’s labor movement was shaped by many of the people and actions depicted in these titles. We’re grateful to the NEH for allowing us to reissue them without access barriers and help them to find new audiences.”

Annie Johnson, Scholarly Communications Specialist at Temple University Libraries added, “Thanks to the generous support of the NEH, we have been able to introduce these important books to a new generation of scholars, students, and the general public. We’re excited to continue to collaborate with the Press on other open publishing initiatives in order to further our shared mission of making scholarship widely accessible.”

About Temple University Press
Founded in 1969, Temple University Press chose as its inspiration Russell Conwell’s vision of the university as a place of educational opportunity for the urban working class. The Press is perhaps best known as a publisher of books in the social sciences and the humanities, as well as books about Philadelphia and the Delaware Valley region. Temple was an early publisher of books in urban studies, housing and labor studies, organizational reform, social service reform, public religion, health care, and cultural studies.

About Temple University Libraries
Temple University Libraries serve as trusted keepers of the intellectual and cultural record—collecting, describing, providing access to, and preserving a broad universe of materials, including physical and digital collections, rare and unique books, manuscripts, archives, ephemera and the products of scholarly enterprise at Temple. We are committed to providing research and learning services, to providing open access to our facilities and information resources, and to fostering innovation and experimentation.

About The National Endowment for the Humanities

Created in 1965 as an independent federal agency, the National Endowment for the Humanities supports research and learning in history, literature, philosophy, and other areas of the humanities by funding selected, peer-reviewed proposals from around the nation. Additional information about the National Endowment for the Humanities and its grant programs is available at: www.neh.gov.

Redefining Toxic Masculinity in Trump’s America

This week in North Philly Notes, Cynthia Barounis, author of Vulnerable Constitutions, writes about “anti-prophylactic citizenship,” and Trump’s rhetoric.  

When I first began to develop the concept of “anti-prophylactic citizenship” five years ago in my research on queerness and disability, I did not anticipate how explicitly its opposite would take shape in the campaign, election, and presidency of Donald Trump. To say that Trump ran on a platform of racial exclusion and xenophobia is to state the obvious. But less frequently do we invoke the word “prophylactic” to describe Trump’s obsession with closed borders. Our discussions of prophylaxis tend to center, more progressively, on preventative medicine and public health. Against the puritanism of abstinence-only education, safe sex campaigns advocate the availability of prophylactic barriers to minimize the risk of STIs. And against the autism panic of anti-vaxxers, immunization records in schools are a commonsense strategy for protecting children against preventable outbreaks of contagious diseases.

And yet this primarily medical term also cuts to the core of the Trump administration’s attitude toward those populations he has named as threats. Indeed, there is perhaps no greater symbol for national prophylaxis than Trump’s promise to “build a great, great wall on our southern border.” A prophylactic barrier is designed to preemptively seal off the body from foreign invaders. While Trump has not succeeded in erecting his wall, his administration has enacted more insidious forms of border security since he took office, from the discriminatory Muslim Ban to the mass detention of asylum seekers and the unconscionable separation of parents from their children at the border. Even as I write this, Trump is making new headlines in his refusal to admit Bahamian climate refugees into the U.S. in the wake of Hurricane Dorian because they contained “some very bad people and some very bad gang members and some very, very bad drug dealers.” To make America “great again,” in this worldview, is to safeguard the imagined purity of an American “us” against infection and contamination by a supposedly un-American “them.”

Recognizing Trump’s rhetoric as fundamentally prophylactic allows us to more easily see the ableism that motivates his fixation with closed borders. During an interview with NPR last month, Trump’s acting head of Citizenship and Immigration Services, Ken Cuccinelli, took it upon himself to rewrite Emma Lazarus’s famous poem, etched onto the Statue of Liberty. Quoting the iconic lines, “Give me your tired, your poor, your huddled masses yearning to breathe free,” Cuccinelli improvised an extra addendum: “Who can stand on their own two feet and who will not become a public charge.” More than just an ableist metaphor, the requirement that immigrants be able to “stand on their own two feet” and not request assistance sends a clear message: sickness and disability have no place within Trump’s America. To what extent does the nostalgic rallying cry “Make America Great Again” resemble the rehabilitative pressures that demand that certain individuals become able to “walk again”?  More importantly, what would it look like to refuse that demand, requesting care instead of cure and demanding access rather than quarantine? What would a model of anti-prophylactic American citizenship look like?

Vulnerable ConstitutionsAs I was writing Vulnerable Constitutions: Queerness, Disability, and the Remaking of American Manhood, I discovered the answer to this question among an eclectic set of American novels and memoirs, from the canonical voices of William Faulkner and F. Scott Fitzgerald to the more explicitly radical writings of James Baldwin and Samuel Delany. Each of these writers rejected the prophylactic impulse to seal off the borders the body (and nation) against infection. In so doing, they rebelled against the medical wisdom of their day. Against doctor’s orders, they imagined a new form of American masculinity that celebrated the virtues of the viral. In their works, I was fascinated by the number of shapes these infectious visions took, from the risky intimacies cultivated among queer barebacking subcultures in response to the AIDS epidemic to the rejection of the sanitizing psychiatric labels and coercive therapies applied to gay men in the 1950s and 60s.

Rather than embracing an ideal of impenetrable masculinity, these writers believed that individual body, as well as the body of the nation, becomes healthier and more robust as it drops its defenses. They help us to envision an alternative form of manhood that dictates that the body remain open, incorporating and adapting to those elements that others identify as ‘threats.’ This alternative masculinity, of course, is not beyond critique. Its glorification of risk and resilience (“what doesn’t kill you makes you stronger”) might simply replace one masculine ideal with another. But by celebrating the value and even the pleasures of contamination, it is a masculinity that is “toxic” in the most positive sense of the word.

 

Celebrating Banned Books Week

In honor of Banned Books Week, North Philly Notes posts an excerpt from Ganzeer’s entry, Charlie and the Aliens, from Who Will Speak for America?, edited by Stephanie Feldman and Nathaniel Popkin.


Who will speak for America? Barbara Jordan asked this question in her historic address to the 1976 Democratic National Convention. In the wake of Donald Trump’s first year in office, we posed this same question to over 40 essayists, poets, fiction writers, and artists. Like Barbara Jordan, we wanted to know who would have the courage and dedication to speak for American values. 

Our contributors reminded us that the true question was—perhaps, has always been—who will be allowed to speak for America. Banned Books Week emphasizes this ongoing, central fight. There are forces that would prevent us from sharing our stories, expressing our experiences, raising our voices. We must speak, nonetheless, and advocate for those whom the powerful would silence.

This excerpt comes from Ganzeer, whose protest murals were removed by the Egyptian government during the 2011 revolution.Stephanie Feldman, co-editor of Who Will Speak for America? 


Who WIll Speak for America revised_030818_smWhen I was first invited by Nathaniel Popkin⁠—one of the two masterful editors of Who Will Speak for America?—to submit something for inclusion in the book, I thought to myself: Okay, Ganzeer, this is your chance to write a serious scholarly piece for a serious scholarly book! And when I sat down to write the thing, that was in all seriousness my very serious intention. Yet, what came out was something else entirely.

I suppose the reason for this is… well, it’s really hard to write seriously about something that to you seems so obviously absurd. And let’s be clear; things are tremendously absurd right now. From the rhetoric surrounding the migration of human beings within our planet Earth, to the levels of incarceration in American prisons, to the continued prevalence of racial stereotypes, and the ridiculous myths of “American ideals.” It is all quite frankly very, very dumb.

So I found myself writing about it all through the lens of an absurd science fiction story about a 3-eyed alien named Charlie and his arrival to an Earth only scarcely populated by human beings.

I honestly didn’t think Nathaniel or Stephanie would want to include it, that its tone would be too, uh, absurd to include in their very serious academic tome meant to get at the heart of the American question. But much to my surprise I was wrong.

But y’know what? It’s one of the very few times I was elated to be wrong! Not for my own sake, but for the sake of academic publishing, for the sake science fiction, and for the sake of America!


An Excerpt from Charlie and the Aliens by Ganzeer

When it was my turn, I took a step toward the counter. The clerk raised his hand in a gesture that suggested I shouldn’t and then pointed to the kid standing behind me to step forward instead. And that’s exactly what the smug little brat did. He just marched on over without the slightest bit of hesitation.You might find it surprising that this memory is coming to me now as I sit in a cold, dark jail cell on the Moon with three other inmates, sharing stories about how we ended up here. Like campers around a campfire sharing ghost stories, except all the stories are supposedly true, and the thing we’re gathered around is not a fire but a shared sense of camaraderie. Much like a campfire, it’s this camaraderie that gives us a sense of security.When you first set foot in prison, you assume that everyone there must be bad, real bad. That no one there is anything like you. Which contradicts a popular saying we have on my home planet, Capulanos: “If to prison you are sent, then for sure you are innocent.”

I used to think it was just that: a saying, a proverb. It might’ve been true a very long time ago, when the justice system was anything but just. Or maybe it happened to catch on because it rhymes, and our brains are weak, easily malleable things incapable of standing firm against the irresistible power of the jingle. That may be one of the reasons I fell for Earth, a planet that boasts a great many jingles. Of note is:

     Proud to be an Earthling
     Where life is grand and free
     The entire cosmos is burning
     But here in peace we be
     O the wealth we are earning
     For our eternal shopping spree

In any case, the testimony of two of these fellas—a Menos-Earthling and an Aradis-Earthling—leads me to believe that there may be some truth to that Capulanos proverb after all. Both have ended up here by way of completely convoluted circumstances. The third inmate has yet to speak, but he’s the one I’m most excited to hear from because—dig this—he’s Human. I don’t know about you, but I’ve never seen a Human Being before, despite having lived on Earth for several years.

Figure 5.3 Ganzeer - Starscone BoyBefore Earth, I lived on Capulanos, where I was born. And it was there on Capulanos, when I was still a child, that I walked into Ziggy’s Starscone Store—steps away from getting the most succulent, luscious starscone you could ever dream of—and got my first taste of discrimination. The clerk gave this fat little punk-ass foreigner preferential treatment. Not only did he ask him to step forward when it wasn’t yet his turn, but he covered the kid’s starscone in a thick blanket of Magic Sparkles. Without charging him! I saw it with my own three eyes. The kid then walked out of the store to reunite with his parents, obviously tourists. They had scaly skin and metallic accessories most peculiar in design, and the mother was lavishly overdressed. These weren’t just any tourists: they were from the wealthiest planet in the galaxy, Earth. (But not Human, mind you. I’ll get to that later.)

The clerk, less giddy than he was a second ago, asked me, “Whaddya want, kid?” and when I told him, he gave me exactly what I wanted but with very little interest. He lacked a certain oomph in his manners, which I wouldn’t have noticed had he not been on top of the world to serve the kid who had just preceded me. The kid who most certainly should not have preceded me. When I asked the clerk if I could get a topping of Magic Sparkles, only then did he smile, but it was more of a smirk. He told me it would cost extra. With utmost entitlement and a bloated chest, I pointed out that the other kid had just gotten Magic Sparkles for free. A most unpleasant laugh escaped him, and he proceeded to lecture me on the importance of hospitality toward foreigners. I couldn’t understand why I was being treated as an inferior species on my own planet! And then I wondered: If I were to visit Earth, would I get better treatment than the locals? I couldn’t help myself from staring at the foreign kid and his parents. The kid sinking his teeth into that thick layer of Magic Sparkles while his parents shooed away a couple of locals asking for money. Granted, beggars can be a little pesky, but those kids could have obviously done with a little more meat on their bones.

But more than the local beggars or the parents, I was focused on the kid and his starscone. He noticed. And I’m almost certain that what he saw was a boy glaring back at him with far more hate than the situation called for. Yet the foreign kid’s reaction to this was quite bizarre. After barely a femtosecond of surprise, he smiled. The little punk smiled because he knew. He knew he was a privileged little brat and liked it. He took pleasure in it. For the first time in my life, I felt this sensation: a bulge in my throat accompanied by a cardinal spark of rage. A combination that I can describe only as the thirst for vengeance. To this day, the sweet aroma of fresh starscone brings back feelings of revenge.

The opposite is also true: a thirst for vengeance always brings to mind the smell of fresh starscone. Which is why, sitting here in this murky, bonechilling jail cell about to recall the story of my incarceration, I find myself remembering this childhood incident at Ziggy’s Starscone Store. Because, let me tell you, right now, at this moment, I’m feeling mighty vengeful.

Celebrating America

This week in North Philly Notes, we celebrate the Fourth of July with ten of Temple University Press’s “American” titles. These books look at colonial America,  American culture, and the American Dream, reflecting on our country, its past, present, and future.

COLONIAL AMERICA

Sex and the Founding Fathers: The American Quest for a Relatable Pastby Thomas A. Foster

Biographers, journalists, and satirists have long used the subject of sex to define the masculine character and political authority of America’s Founding Fathers. Tracing these commentaries on the Revolutionary Era’s major political figures in Sex and the Founding Fathers, Thomas Foster shows how continual attempts to reveal the true character of these men instead exposes much more about Americans and American culture than about the Founders themselves.

The Spirits of America: A Social History of Alcoholby Eric Burns

In The Spirits of America, Burns relates that drinking was “the first national pastime,” and shows how it shaped American politics and culture from the earliest colonial days. He details the transformation of alcohol from virtue to vice and back again, how it was thought of as both scourge and medicine. He tells us how “the great American thirst” developed over the centuries, and how reform movements and laws (some of which, Burn s says, were “comic masterpieces of the legislator’s art”) sprang up to combat it. Burns brings back to life such vivid characters as Carrie Nation and other crusaders against drink. He informs us that, in the final analysis, Prohibition, the culmination of the reformers’ quest, had as much to do with politics and economics and geography as it did with spirituous beverage.

Upon the Ruins of Liberty: Slavery, the President’s House at Independence National Historical Park, and Public Memoryby Roger C. Aden

In Upon the Ruins of Liberty, Roger Aden offers a compelling account that explores the development of the important historic site of the President’s House installation at Philadelphia’s Independence National Historical Park, and the intersection of contemporary racial politics with history, space, and public memory. Aden constructs this engrossing tale by drawing on archival material and interviews with principal figures in the controversy—including historian Ed Lawler, site activist Michael Coard, and site designer Emanuel Kelly.

AMERICAN CULTURE

“I Hear America Singing”: Folk Music and National Identity by Rachel Clare Donaldson

In America, folk music—from African American spirituals to English ballads and protest songs—renders the imagined community more tangible and comprises a critical component of our diverse national heritage. In “I Hear America Singing,” Rachel Donaldson traces the vibrant history of the twentieth-century folk music revival from its origins in the 1930s through its end in the late 1960s. She investigates the relationship between the revival and concepts of nationalism, showing how key figures in the revival—including Pete Seeger, Alan Lomax, Moses Asch, and Ralph Rinzler—used songs to influence the ways in which Americans understood the values, the culture, and the people of their own nation.

Mickey Mouse History and Other Essays on American Memoryby Mike Wallace

This is a book about why history matters. It shows how popularized historical images and narratives deeply influence Americans’ understanding of their collective past. A leading public historian, Mike Wallace observes that we are a people who think of ourselves as having shed the past but also avid tourists who are on a “heritage binge,” flocking by the thousands to Ellis Island, Colonial Williamsburg, or the Vietnam Memorial. Wallace probes into the trivialization of history that pervades American culture as well as the struggles over public memory that provoke stormy controversy.

Red War on the Family: Sex, Gender, and Americanism in the First Red Scareby Erica J. Ryan

In the 1920s, cultural and political reactions to the Red Scare contributed to a marked shift in the way Americans thought about sexuality, womanhood, manhood, and family life. The Russian Revolution prompted anxious Americans who sensed a threat to social order to position heterosexuality, monogamy, and the family as bulwarks against radicalism.  In her probing and engaging book, Erica Ryan traces the roots of sexual modernism and the history of antiradicalism and antifeminism. Red War on the Family charts the ways Americanism both reinforced and was reinforced by these sexual and gender norms in the decades after World War I.

Framing the Audience: Art and the Politics of Culture in the United States, 1929-1945, by Isaorda Helfgott

Framing the Audience argues that efforts to expand the social basis of art became intertwined with—and helped shape—broader debates about national identity and the future of American political economy. Helfgott chronicles artists’ efforts to influence the conditions of artistic production and display. She highlights the influence of the Federal Art Project, the impact of the Museum of Modern Art as an institutional home for modernism in America and as an organizer of traveling exhibitions, and the efforts by LIFE and Fortune magazines to integrate art education into their visual record of modern life. In doing so, Helfgott makes critical observations about the changing relationship between art and the American public.

THE AMERICAN DREAM

The American Dream in the 21st Century, edited by Sandra L. Hanson and John K. White

The American Dream has long been a dominant theme in U.S. culture, one with enduring significance, but these are difficult times for dreamers. The editors of and contributors to The American Dream in the 21st Century examine the American Dream historically, socially, and economically and consider its intersection with politics, religion, race, gender, and generation. The conclusions presented in this short, readable volume provide both optimism for the faith that most Americans have in the possibility of achieving the American Dream and a realistic assessment of the cracks in the dream. The last presidential election offered hope, but the experts here warn about the need for better programs and policies that could make the dream a reality for a larger number of Americans.

Free Time: The Forgotten American Dream, by Benjamin Kline Hunnicutt

Has the “American Dream” become an unrealistic utopian fantasy, or have we simply forgotten what we are working for? In his topical book, Free Time, Benjamin Kline Hunnicutt examines the way that progress, once defined as more of the good things in life as well as more free time to enjoy them, has come to be understood only as economic growth and more work, forevermore. Hunnicutt provides an incisive intellectual, cultural, and political history of the original “American Dream” from the colonial days to the present. Taking his cue from Walt Whitman’s “higher progress,” he follows the traces of that dream, cataloging the myriad voices that prepared for and lived in an opening “realm of freedom.” Free Time reminds Americans of the forgotten, best part of the “American Dream”—that more and more of our lives might be lived freely, with an enriching family life, with more time to enjoy nature, friendship, and the adventures of the mind and of the spirit.

Tensions in the American Dream: Rhetoric, Reverie, or Realityby Melanie E. L. Bush and Roderick D. Bush

Could the promise of upward mobility have a dark side? In Tensions in the American Dream, Melanie and Roderick Bush ask, “How does a ‘nation of immigrants’ pledge inclusion yet marginalize so many citizens on the basis of race, class, and gender?” The authors consider the origins and development of the U.S. nation and empire; the founding principles of belonging, nationalism, and exceptionalism; and the lived reality of these principles. Tensions in the American Dream also addresses the relevancy of nation to empire in the context of the historical world capitalist system. The authors ask, “Is the American Dream a reality questioned only by those unwilling or unable to achieve it? What is the ‘good life,’ and how is it particularly ‘American’?”

 

Celebrating Pride

This week in North Philly Notes, we celebrate Pride month with a dozen Temple University Press’s LGBTQ titles.

City of Sisterly and Brotherly Loves: Lesbian and Gay Philadelphia, 1945-1972by Marc Stein

Marc Stein’s City of Sisterly and Brotherly Loves is refreshing for at least two reasons: it centers on a city that is not generally associated with a vibrant gay and lesbian culture, and it shows that a community was forming long before the Stonewall rebellion. In this lively and well received book, Marc Stein brings to life the neighborhood bars and clubs where people gathered and the political issues that rallied the community. He reminds us that Philadelphians were leaders in the national gay and lesbian movement and, in doing so, suggests that New York and San Francisco have for too long obscured the contributions of other cities to gay culture.

Civic Intimacies: Black Queer Improvisations on Citizenshipby Niels van Doorn

Because members of the Black queer community often exist outside conventional civic institutions, they must explore alternative intimacies to experience a sense of belonging. Civic Intimacies examines how—and to what extent—these different forms of intimacy catalyze the values, aspirations, and collective flourishing of Black queer denizens of Baltimore. Niels van Doorn draws on eighteen months of immersive ethnographic fieldwork for his innovative cross-disciplinary analysis of contemporary debates in political and cultural theory.

Deregulating Desire: Flight Attendant Activism, Family Politics, and Workplace Justice, by Ryan Patrick Murphy

In 1975, National Airlines was shut down for 127 days when flight attendants went on strike to protest long hours and low pay. Activists at National and many other U.S. airlines sought to win political power and material resources for people who live beyond the boundary of the traditional family. In Deregulating Desire, Ryan Patrick Murphy, a former flight attendant himself, chronicles the efforts of single women, unmarried parents, lesbians and gay men, as well as same-sex couples to make the airline industry a crucible for social change in the decades after 1970.

From Identity to Politics: The Lesbian and Gay Movements in the United Statesby Craig A. Rimmerman

Liberal democracy has provided a certain degree of lesbian and gay rights. But those rights, as we now know, are not unlimited, and they continue to be the focus of efforts by lesbian and gay movements in the United States to promote social change. In this compelling critique, Craig Rimmerman looks at the past, present, and future of the movements to analyze whether it is possible for them to link identity concerns with a progressive coalition for political, social, and gender change, one that take into account race, class, and gender inequalities. Enriched by eight years of interviews in Washington, D.C. and New York City, and by the author’s experience as a Capitol Hill staffer, From Identity to Politics will provoke discussion in classrooms and caucus rooms across the United States.

The Hirschfeld Archives: Violence, Death, and Modern Queer Culture, by Heike Bauer

Influential sexologist and activist Magnus Hirschfeld founded Berlin’s Institute of Sexual Sciences in 1919 as a home and workplace to study homosexual rights activism and support transgender people. It was destroyed by the Nazis in 1933. This episode in history prompted Heike Bauer to ask, Is violence an intrinsic part of modern queer culture? The Hirschfeld Archives answers this critical question by examining the violence that shaped queer existence in the first part of the twentieth century.

In a Queer Voice: Journeys of Resilience from Adolescence to Adulthood, by Michael Sadowski

Adolescence is a difficult time, but it can be particularly stressful for lesbian, gay, bisexual, transgender, and queer-identifying youth. In order to avoid harassment and rejection, many LGBTQ teens hide their identities from their families, peers, and even themselves. Educator Michael Sadowski deftly brings the voices of LGBTQ youth out into the open in his poignant and important book, In a Queer Voice. Drawing on two waves of interviews conducted six years apart, Sadowski chronicles how queer youth, who were often “silenced” in school and elsewhere, now can approach adulthood with a strong, queer voice.

Just Queer Folks: Gender and Sexuality in Rural Americaby Colin R. Johnson

Most studies of lesbian and gay history focus on urban environments. Yet gender and sexual diversity were anything but rare in nonmetropolitan areas in the first half of the twentieth century. Just Queer Folks explores the seldom-discussed history of same-sex intimacy and gender nonconformity in rural and small-town America during a period when the now familiar concepts of heterosexuality and homosexuality were just beginning to take shape. Eschewing the notion that identity is always the best measure of what can be known about gender and sexuality, Colin R. Johnson argues instead for a queer historicist approach. In so doing, he uncovers a startlingly unruly rural past in which small-town eccentrics, “mannish” farm women, and cross-dressing Civilian Conservation Corps enrollees were often just queer folks so far as their neighbors were concerned. Written with wit and verve, Just Queer Folks upsets a whole host of contemporary commonplaces, including the notion that queer history is always urban history.

Modern American Queer Historyedited by Allida M. Black

In the twentieth century, countless Americans claimed gay, lesbian, bisexual, and transgender identities, forming a movement to secure social as well as political equality. This collection of essays considers the history as well as the historiography of the queer identities and struggles that developed in the United States in the midst of widespread upheaval and change.

Officially Gay: The Political Construction of Sexuality by the U.S. Militaryby Gary L. Lehring

Officially Gay follows the military’s century-long attempt to identify and exclude gays and lesbians. It traces how the military historically constructed definitions of homosexual identity relying upon religious, medical, and psychological discourses that defined homosexuals as evil, degenerate, and unstable, making their risk to national security obvious, and mandating their exclusion from the Armed Services.

Out in the Union: A Labor History of Queer Americaby Miriam Frank

Out in the Union tells the continuous story of queer American workers from the mid-1960s through 2013. Miriam Frank shrewdly chronicles the evolution of labor politics with queer activism and identity formation, showing how unions began affirming the rights of lesbian, gay, bisexual, and transgender workers in the 1970s and 1980s. She documents coming out on the job and in the union as well as issues of discrimination and harassment, and the creation of alliances between unions and LGBT communities.

Sticky Rice: A Politics of Intraracial Desireby Cynthia Wu

Cynthia Wu’s provocative Sticky Rice examines representations of same-sex desires and intraracial intimacies in some of the most widely read pieces of Asian American literature. Analyzing canonical works such as John Okada’s No-No Boy, Monique Truong’s The Book of Salt, H. T. Tsiang’s And China Has Hands, and Lois-Ann Yamanaka’s Blu’s Hanging, as well as Philip Kan Gotanda’s play, Yankee Dawg You Die, Wu considers how male relationships in these texts blur the boundaries among the homosocial, the homoerotic, and the homosexual in ways that lie beyond our concepts of modern gay identity.

Vulnerable Constitutions: Queerness, Disability, and the Remaking of American Manhood, by Cynthia Barounis

Amputation need not always signify castration; indeed, in Jack London’s fiction, losing a limb becomes part of a process through which queerly gendered men become properly masculinized. In her astute book, Vulnerable Constitutions, Cynthia Barounis explores the way American writers have fashioned alternative—even resistant—epistemologies of queerness, disability, and masculinity. She seeks to understand the way perverse sexuality, physical damage, and bodily contamination have stimulated—rather than created a crisis for—masculine characters in twentieth- and early twenty-first-century literature.

“I’ll take film for $1000, Alex”

We’ve taken control of North Philly Notes to celebrate its illustrious creator and owner.

His twitter handle is “I’m a twin and a film critic who always has a book in his hand. I also have an opinion, and I’m not afraid to share it.“ That pretty much sums up Temple University Press’s publicity manager Gary Kramer. Gary has worked at the Press for almost 20 years and before that he had a brief stint at Princeton U. Press. At Temple, he’s responsible for the preparation of copy for book jackets, catalogs, and press releases as well as securing advance promotional statements from various academics. He plans and coordinates publicity activities for all Press books and participates in the development of marketing strategies. He compiles and produces a weekly update e-mail titled “News of the Week,” which informs our mailing list subscribers of the authors in the news, appearances, reviews published that week, and any new blog entries on our North Philly Notes blog site. He’s incredibly hard-working, smart, and engaging with amazing skills and abilities. He is also witty and imaginative. He responds to emails with lightning speed, and maintains such good relations with authors that oftentimes authors write him before they even approach their acquisitions editor.

GarywithBookBut Gary has much more going on beyond his work at the Press. He’s the author of Independent Queer Cinema: Reviews and Interviews and co-author of Directory of World Cinema: Argentina. He’s also a film critic whose blurbs often adorn movie ads in the pages of the New York Times. Ask him any question about a film and he knows the answer; if you don’t know the name of the film just give him one actor’s name and a one sentence description of the film and he’ll name the film.

Gary exemplifies everything we love about university press publishing.  He gives his all to the Press and our authors, he’s a published author, and his film reviews are read by moviegoers worldwide.

Jeopardy anyone?

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