Honoring Dad for Father’s Day

This week in North Philly Notes, we celebrate fathers everywhere with five books that explore various aspects of fatherhood.

Not from Here by Allan G. Johnson

Not from Here approved_101614_smWhen Allan Johnson asked his dying father where he wanted his ashes to be placed, his father replied—without hesitation—that it made no difference to him at all. In his poignant, powerful memoir, Not from Here, Johnson embarks on an extraordinary two-thousand-mile journey across the Upper Midwest and Great Plains to find the place where his father’s ashes belong.

As a white man of Norwegian and English lineage, Johnson explores both America and the question of belonging to a place whose history holds the continuing legacy of the displacement, dispossession, and genocide of Native Peoples.

More than a personal narrative, Not from Here illuminates not only the national silence around unresolved questions of accountability, race, and identity politics but also the dilemma of how to take responsibility for a past we did not create. Johnson’s story—of the past living in the present; of redemption, fate, family, tribe, and nation; of love and grief—raises profound questions about belonging, identity, and place.

Men Can by Donald N.S. Unger

Men Can sm compIn Men Can, writer, teacher, and father Donald Unger uses his personal experiences as a stay-at-home dad; stories of real-life families; and representations of fathers in film, on television, and in advertising to illuminate the roles men now play in the increasingly fluid domestic sphere.

Unger tells the stories of a half dozen families—of varied ethnicities, geographical locations, and philosophical orientations—in which fathers are either primary caregivers or equally sharing parents. He personalizes how Americans are now caring for their children and discusses the ways that popular culture reflects these changes in family roles. Unger also addresses the evolving language of parenting and media representations of fathers over several decades.

Men Can shows how real change can take place when families divide up domestic labor on a gender-neutral basis. The families profiled here offer insights into the struggles of—and opportunities for—men caring for children. Unger favors flexible arrangements and a society that respects personal choices and individual differences, crediting and supporting functional families, rather than one in which every household must conform to a one-size-fits-all mold.

The Package Deal by Nicholas W. Townsend
package dealIn The Package Deal, Nicholas Townsend explores what men say about being fathers, and about what fatherhood means to them. He shows how men negotiate the prevailing cultural values about fatherhood, marriage, employment, and home ownership that he conceptualizes as a “package deal.” Townsend identifies the conflicts and contradictions within the gendered expectations of men and fathers, and analyzes the social and economic contexts that make emotionally involved fathering an elusive ideal.

Drawing on the lives and life stories of a group of men in their late forties who graduated from high school together in the early 1970s, The Package Deal demystifies culture’s image of fatherhood in the United States. These men are depicted as neither villains nor victims, but as making their best efforts to achieve successful adult masculinity. This book shows what fathers really think about fatherhood, the division of labor between fathers and mothers, the gendered difference in expectations, and the privileging of the relationship between fathers and sons.

These revealing accounts of how fatherhood fits into the rest of men’s lives help us better understand what men can and cannot do as fathers. And they clearly illustrate that women are not alone in trying to “have it all” as they strive to combine work and family.

My Father’s Testament by Edward Gastrfriend and Björn  Krondofer

1500_regThis first-person account, by the youngest of eight children of a pious Jewish family from Sosnowiec in Poland, is remarkable for the faith shown by a teenager faced with the horrifying realities of the Holocaust. Edward Gastfriend, known as Lolek as a boy, remembers in heart-wrenching detail, the seven years he survived in German-occupied Poland.

My Father’s Testament is an intimate portrait of a teenage boy trying to stay alive without losing his humanity—in hiding, in the camps, and during the death marches at the end of the war. It will engage readers interested in the study of history, the Holocaust, and religion.

Embedded in this unique memoir are two other stories of fathers and sons. One lies in the moving Foreword by David R. Gastfriend, Edward’s son, now a psychiatrist at Harvard Medical School. The other lies in Björn Krondorfer’s Afterword. Years after he met Ed Gastfriend, Krondorfer was startled to hear his father mention Blechhammer as one of the places he was stationed as a young German soldier. Blechhammer was where Lolek was held in a slave labor camp. The coincidence led this German father and son to travel back to the site to confront the Holocaust.

Sex and the Founding Fathers by Thomas A. Foster

G-000865-20111017.jpgBiographers, journalists, and satirists have long used the subject of sex to define the masculine character and political authority of America’s Founding Fathers. Tracing these commentaries on the Revolutionary Era’s major political figures in Sex and the Founding Fathers, Thomas Foster shows how continual attempts to reveal the true character of these men instead exposes much more about Americans and American culture than about the Founders themselves.

Sex and the Founding Fathers examines the remarkable and varied assessments of the intimate lives of George Washington, Thomas Jefferson, John Adams, Benjamin Franklin, Alexander Hamilton, and Gouverneur Morris from their own time to ours. Interpretations can change radically; consider how Jefferson has been variously idealized as a chaste widower, condemned as a child molester, and recently celebrated as a multicultural hero.

Foster considers the public and private images of these generally romanticized leaders to show how each generation uses them to reshape and reinforce American civic and national identity.

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When Brazil Hosted the FIFA World Cup in 2014

This week in North Philly Notes, Philip Evanson, co-author of Living in the Crossfire, provides his account of being in Rio de Janeiro during the 2014 FIFA World Cup match between Argentina and Germany.

In June and July 2014, Brazil hosted the twentieth edition of the FIFA World Cup. The championship match was played in Rio de Janeiro on July 13 when Germany defeated Argentina 1 to 0 in double overtime.

These recollections were written in Rio de Janeiro immediately following the German victory.

My wife Regina and I watched the game on TV, thought it a good one with both teams giving their all though showing signs of exhaustion by the second overtime period which was to be expected. The play by play announcers and expert commentators agreed that the game rose to the level of a World Cup championship game. Of course, we were cheering for Argentina, or los hermanos (the Argentine brothers) as they are called here. But it appeared a majority of Brazilians perversely preferred Germany. One local sports writer called this a variation of the Stockholm syndrome. That is, following the unprecedented 7 to 1 massacre of the Brazilian team by the pitiless Germans in the semi-finals, the Brazilians went over to the side of their executioners. They cheered for the German, not the Argentine team. I even heard this from a neighborhood street kid or menino da rua. He told me he was glad Germany won, and asked what I thought. I said to the contrary, I wanted Argentina to win. His response: “Mas eles [the Argentines] são muito bagunceiros!” Bagunceiro is a word used frequently meaning messy, or having a penchant for disorder, that can also mean ready to fight, quarrel. Dona Maria, my 99 year old mother-in-law, uses it when talking about someone who allows things to be out of place, as for example, a shirt, or pair of socks when you want the item. Even worse according to Dona Maria: Bagunceiros are not bothered by the disorder or mess. They need to be called out. Seems our street kid was calling out the Argentines on his street.

GAME DAY. I went to a Zona Sul supermarket Sunday morning to ask if it would reopen after the championship game. This supermarket and most commerce except for bars and restaurants closed during games played in Rio de Janeiro’s Maracanã stadium, and of course during all matches involving the Brazilian team no matter where they were played. The answer I got: “No, we’re not closing at all. Brazil lost. Nobody’s interested in today’s game. We’ll stay open.” Of course, it’s not true that Brazilians had no interest in the championship game Argentina vs. Germany. They had been watching all the games, and held definite opinions about the qualities of different national teams. They certainly watched this one. But that Argentina, not Brazil, was playing in the final game, with a chance to win it all in Rio de Janeiro’s almost mythical Maracanã stadium (though the original stadium had been more or less demolished and rebuilt for the World Cup) seemed to have struck a tribal nerve. It was hard to accept. Argentina had been the great soccer rival for so many years. And rivals not only in soccer, but in South American politics, economics, even cultural production, though leaders in both countries have striven to damp down rivalry since the creation of Mercosul, a common market bloc of South American countries including Brazil and Argentina created in 1991. There were a few fights after the game in Copacabana which police had to break up. The fights apparently were caused by Brazilians who couldn’t resist taunting Argentines after the their team lost the game, perhaps in retaliation for the way Argentines were coloring seven fingers on their hands for the seven German goals. Some Brazilians made a point of celebrating with Germans in the presence of Argentines.

THE FAN FEST ON COPACABANA BEACH. The media estimate on Saturday was that 100,000 Argentines would be in Rio for the Sunday game. Copacabana was crowded with these visitors. They drove through the streets blowing horns, waving and shouting. Copacabana was the destination for Argentine soccer fans and anyone else who didn’t have a ticket for the game at Maracanã stadium. They could now watch it on a big screen mounted in the Fan Fest “stadium,” an enclosed area on the Copacabana beach stretching the length of a couple of blocks with the giant screen at one end. From what I could see, the space seemed large enough to accommodate as many fans as Maracanã itself, which is 78,000. Admission was free. The game started at 4, but large crowds were already arriving on the underground metro 3 or 4 hours earlier. I know because I went to the Cardeal Arcoverde station to take the metro shortly after noon. To get into the station, I had to pass through a cordon of police checking all bags and backpacks—both for people like myself entering the station, and for anyone leaving and presumably on their way to the beach Fan Fest. The train platforms at this station are deep underground and reached by three sets of escalators and stairs. Getting to them requires a long descent below ground level and the mountains that tower up in the city, which are among its famous identifying features. I arrived at the platform just as a train arrived. An enormous crowd mostly of Argentines exited singing, shouting, and chanting. It was Olé, Olé, Olé, Va! Va! Va! and much more that I couldn’t hear above the roar, comparable to the noise in a packed stadium. The Argentines seemed overwhelmingly greater in number than the Germans, though planes full of Germans had arrived Friday, Saturday and even Sunday morning. The atmosphere struck me as altogether friendly. I even saw Argentines and German posing together for group pictures and photographing each other. Some donned the others national flag. Flags are part of World Cup costumes, often draped over the shoulders rather like capes. Enterprising Brazilians were on street corners hawking Argentine and German jerseys and flags.

Layout 1PUBLIC SECURITY. There were reportedly 26,000 uniformed security workers on duty in Rio de Janeiro on championship game day. These included the heavily armed soldiers of the National Security Force, Rio state police, the Rio de Janeiro Guarda Municipal, the Metro police, and finally unarmed employees of private security companies. The ugliest confrontation was near the Maracanã stadium where manifestantes (protestors) were protesting the World Cup. Nationwide anti-World Cup protests in principal cities began months before the first game and continued into the last game, but they were small by the standards of the June 2013 mass protests in Brazilian cities that numbered millions. This protest counted only 300, but the anti-World Cup protests continually rattled authorities and almost always took place in an atmosphere of police intimidation and violence. Sunday’s championship game was no exception as the Rio state police including a cavalry unit moved against the protesters and journalists covering the protest. Police broke or destroyed some of their equipment. At least 10 people were injured with some taken to hospital. In one example of police overreaction, an entire middle class neighborhood was sealed off for a few hours when residents were not allowed to return to their homes.

AT THE END OF THE DAY. I took a final walk around my neighborhood in Copacabana around 9pm. The many Argentines I saw now made a subdued group. A large number were waiting on Avenida Princesa Isabel for buses and the return trip to Argentina. Like other Latin Americans who came for the games, many were duro or hard up. They couldn’t afford the hotels which in any event were fully booked. They camped wherever they could, many on the Copacabana beach, in tents, in vans or cars in parking areas made available to them. They surely spent less in Brazil than the estimated $2,500 average for visitors to the World Cup. Still they were valued visitors, and Eduardo Paes, the mayor of Rio, said his campaign for the coming 2016 Rio Olympics will aim first at attracting South Americans. The hotels have already made an agreement among themselves to hold down rates for the Olympics, though they likely will still be higher than anything poor Argentines, Chileans or other South Americans might be able to pay. And not only Latin Americans from South America. Thirty thousand Mexicans were reported having come for the games.

FINAL THOUGHTS. On Saturday afternoon a demoralized, lifeless Brazilian team played Holland in the third place consolation match and lost badly 3 to 0. Walking past my local newsstand, the jornaleiro (newsstand owner) gave a thumbs down gesture, and said: “Brasil já era. Temos que reformar tudo. Primeiro, saude e educação. Tambem tira os mendigos da rua, MAS PARA RECUPERAR. Depois futebol.” Translation: “Brazil is finished. We have to reform everything. First, health and education. Also, remove the homeless beggars from the streets, BUT IN ORDER TO REHABILITATE THEM. After this, soccer.” The phrase to remove homeless beggars and rehabilitate them stated so emphatically was perhaps in memory of poor, homeless Brazilians swept off the streets, and in the worst cases, disappeared by death squads largely comprised of police or former police officers. Significantly, soccer came last in the list of reforms.

POSTSCRIPT, JUNE, 2018. Brazil’s international soccer fortunes have risen dramatically since the historic 7 to 1 defeat. It was a matter of selecting the new coach Tite in June 2016. The national team won the 2016 Olympic gold medal in the Rio de Janeiro games defeating Germany 5 to 4 in a penalty shootout. There followed 8 consecutive victories over South American rivals as Brazil became the first nation to qualify for the 2018 World Cup. On the eve of the 2018 competition in Russia, Brazil occupies its usual place as one of the nations favored to win the Cup.

A Q&A with author and political pundit Michael Smerconish

This week in North Philly Notes, Michael Smerconish talks about how he came to politics, his opinions, and his new book,  Clowns to the Left of Me, Jokers to the Right

How did you develop your role as a political commentator?
I was interested in Republican politics and benefitted from some unique experiences at an early age. I was an assistant GOP committeeman, elected alternate delegate to a national convention and state legislative candidate all before age 25. By the time I was 29, I was appointed to a sub-cabinet level position in the George H.W. Bush Administration. Those experiences put me on the radar of some Philadelphia local network television affiliates who then began to call upon me for election commentary.

How did your background in politics shape your opinions, and how did it influence your approach to writing about local and popular culture?
I’ve always enjoyed writing about both political and cultural topics. As I look at the breath of my work as a columnist, it is pretty evenly divided between the two. I’ve written about a variety of 9/11 related issues, war, political candidates, and the economy. I’ve also written about yard sales, holiday decorations, and family pets.

You are always looking for a “good story” to turn into a column. In this age of “click bait” journalism, what makes a “good story,” or motivates you to think critically and provide thoughtful analysis?
A good story to me has nothing to do with the Red State/Blue State divide. What I most enjoy are telling those stories that are Seinfeldian, a slice of life that may (or may not) highlight areas of different opinion but not along the partisan divide. The kind of issues we enjoy talking about and maybe laughing about without being at each other’s throats.

Clowns to the Left of Me_smCan you describe the criteria you used to whittle down the more than 1000 articles you published to the 100 in the book?
Like Justice Potter Stewart once said about pornography, “I knew it when I saw it.” By my count, I published 1,047 columns for the Daily News and Inquirer between 2001 and 2016, and although I was making some swaps until the final submission, for the most part I had an easy time picking what I wanted to re-visit. Some things I got right and wanted to crow about, some things I got wrong but wanted to own, and others just plain stood the test of time and were insightful.

What observations do you have about the Afterwords you wrote for each entry? In some cases, you apologize for things you wrote, and in others, you show how your thinking on a topic has evolved.
I think most of us evolve over time with regard to our thinking. What separates me from many is that my opinions are all chiseled in granite, er, newsprint. And so you can easily discern how I viewed literally more than 1,000 issues. As I re-read everything I have published, there were certainly areas where my views have changed and I wanted to explain why. But there were plenty of times when I looked at what I’ve written and concluded that the times have changed, not me.

You write about everyone from Fidel Castro to Bill Cosby. You write about paying more money for a Cat Stevens concert than you care to admit. Who impressed you the most—or the least?
While I have been immensely fortunate to interact with many household names, those aren’t often the encounters that created the most meaningful columns. Yes, I interviewed Barack Obama and wrote about him, and Bill Cosby, and had a funny encounter with Led Zeppelin and Pete Rose—but the columns I’m most proud of are those I wrote about an old college professor, a woman who worked for our family in a domestic capacity, and a guy I went to junior high school with who today is a tomato farmer. Real people with compelling stories.

Do you have a favorite column that you published?
I once wrote a Daily News column—with my thumbs on a Blackberry—while standing in a 2-hour viewing line as it snaked through South Philadelphia. I think the headline was “Requiem for an Era.” I’m very proud of that column.

You are donating your author proceeds for the book to the Children’s Crisis Treatment Center. Can you explain why this charity is so important to you?
CCTC exists to serve children who are victims of trauma. If you hear a heartbreaking story about something that has happened to children, chances are, CCTC is involved. My wife is on the board and I wanted to highlight their good work.

About the author:
Michael A. Smerconish
is a SiriusXM radio host, CNN television host, and Sunday Philadelphia Inquirer newspaper columnist. A Phi Beta Kappa graduate of Lehigh University and the University of Pennsylvania Law School, he is of counsel to the law firm of Kline & Specter. He resides in the Philadelphia suburbs, where he and his wife have raised four children.

Magnus Hirschfeld at 150: Sexual Rights and Social Wrongs

This week in North Philly Notes, Heike Bauer, author of The Hirschfeld Archives, blogs about Magnus Hirschfeld’s impact as we celebrate the 150th anniversary of his birth.

This year marks the 150th anniversary since the birth of Jewish sexologist and sexual activist Magnus Hirschfeld. Born on May 14, 1868 in the small Baltic town of Kolberg, Hirschfeld, a trained doctor, is one of the founders of the modern homosexual rights movement in the West. He is best known today for his efforts to decriminalize homosexuality in Germany and for his foundational studies of what he called “transvestism,” a term he coined to distinguish gender from sexuality, anticipating the later trans vocabulary.

In 1919 Hirschfeld founded the world’s first Institute of Sexual Sciences. Housed in an imposing building in central Berlin, the Institute was a place for research, political activism and public education. Here Hirschfeld and his colleagues worked on all kinds of questions relating to sex and gender. The Institute was a clinic and research facility, hosted public talks, and provided sex education and counselling services. But the Institute was not only a place of work. It was also a home. Hirschfeld lived there with his partner Karl Giese; other rooms were rented out to permanent and temporary staff and visitors from around the world, most famously perhaps the American writer Christopher Isherwood who gave an account of his time at the Institute in Christopher and His Kind (1976). Hirschfeld’s widowed eldest sister Recha Tobias for a time hosted lodgers in her rooms at the Institute including the philosophers Walter Benjamin and Ernst Bloch, although they did not engage with the Institute’s activities. Another famous inhabitant, Willi Münzenberg, the press officer of the German communist part, similarly remained detached from the sex researchers, but his partner, the journalist Babette Gross, noted that the busy, reform-oriented Institute environment was a great place to conduct semi-secret meetings of the Komintern, the communist international.

Hirschfeld Archives_smThe Institute of Sexual Science encapsulates what was new about Hirschfeld’s sexological work: unlike his medico-forensic predecessors, he was overtly politically motivated, believing that science could bring about social change and justice. As a socialist who engaged little with party politics, his sexual activism focused especially on the decriminalization and destigmatization of homosexuality. Hirschfeld produced, for example, the first surveys about suicide among homosexuals, using the data to support his argument that persecution could make lives feel unlivable. On a more practical level, Hirschfeld and his colleagues supported those whose bodies did not match their assigned gender.

The Institute’s doctors were among the pioneers of ‘sex change’ procedures. One former patient, Dora, who was born Rudoph Richter, was employed at the Institute as a maid, providing her with a secure income whilst maintaining, as the historian Katie Sutton has pointed out, fairly bourgeois domestic arrangements at this in many ways radical home.

Given Hirschfeld’s focus on supporting those whose bodies and desires did not match the norms of their time, it is no surprise that his name has become a byword for sexual activism. Today there exist numerous LGBTIQ organisations that have adopted his name. In Philadelphia, for example, a Dr. Magnus Hirschfeld Fund was set up in 2004 for HIV/AIDS activism and to support the LGBT community. In Germany, there is a Magnus Hirschfeld Society dedicated to his legacy whilst in 2011 the German state itself set up a foundation in Hirschfeld’s name, the Bundesstiftung Magnus Hirschfeld. It aims to foster ‘acceptance’ for people who are not heterosexual and stop the discrimination of LGBTIQ people.

The Bundesstiftung has organised a special ceremony to celebrate Hirschfeld’s 150th  birthday. Featuring scholars and senior politicians, its focus lies on Hirschfeld’s achievements, especially, as the related publicity material suggests, on his homosexual rights efforts. The Bundesstiftung recognizes elsewhere that sexual politics go beyond same-sex rights when it includes intersex people in its mission statement. While there is some debate about whether or not intersex should be included in the lesbian, gay, bisexual, trans, queer rainbow, such visibility matters because intersex people still remain marginalized in many political debates. The artist DEL LAGRACE VOLCANO has long worked to challenge this absence in the VISIBLY INTERSEX project [http://www.dellagracevolcano.com/gallery/visibly-intersex-35548944]. In the U.K., a new exhibition entitled Transitional States: Hormones at the Crossroads of Art and Science, currently on display at the Peltz Gallery in London, asks questions about gender and the uses of hormones in defying or upholding social norms.

Such interventions are vital given that many intersex infants to this day are subjected to the violence of “corrective” surgeries that conform to social expectation rather than medical need and are undertaken without consent of the young person subjected to them. Hirschfeld did not see young children in his clinic, but he did gather a large collection of photographs of the genitals of intersex people. These photographs are reminders of the emphatic limits of Hirschfeld practice. They reduce people to their bodies. Hirschfeld’s related writings on intersex add little context about the persons under scrutiny, reinforcing their sense of isolation, which stands in marked contrast to the affirmative emphasis on community and collective identity that characterizes Hirschfeld’s work on homosexuality.

In my book, The Hirschfeld Archives: Violence, Death and Modern Queer Culture I turn attention to these today lesser-known aspects of Hirschfeld’s work. They complicate straightforward celebrations of his achievements. 150 years after Hirschfeld’s birth, it remains critical to remember that the struggle for homosexual rights was not a fight for social justice per se.

 

 

 

Books about Moms and Motherhood for Mother’s Day

This week in North Philly Notes, we showcase Temple University Press books about Moms and motherhood for Mother’s Day. 

The Paradox of Natural Mothering, by Chris Bobel

1581_regSingle or married, working mothers are, if not the norm, no longer exceptional. These days, women who stay at home to raise their children seem to be making a radical lifestyle choice. Indeed, the women at the center of The Paradox of Natural Mothering have renounced consumerism and careerism in order to reclaim home and family. These natural mothers favor parenting practices that set them apart from the mainstream: home birth, extended breast feeding, home schooling and natural health care. Regarding themselves as part of a movement, natural mothers believe they are changing society one child, one family at a time.

Author Chris Bobel profiles some thirty natural mothers, probing into their choices and asking whether they are reforming or conforming to women’s traditional role.

Mothers, Daughters, and Political Socialization: Two Generations at an American Women’s Collegeby Krista Jenkins

2236_regMothers, Daughters, and Political Socialization examines the role of intergenerational transmission—the maternal influences on younger women—while also looking at differences among women in attitudes and behaviors relative to gender roles that might be attributed to the nature of the times during their formative years. How do daughters coming of age in an era when the women’s movement is far less visible deal with gendered expectations compared to their mothers? Do they accept the contemporary status quo their feminist mothers fought so hard to achieve? Or, do they press forward with new goals?

Jenkins shows how contemporary women are socialized to accept or reject traditional gender roles that serve to undermine their equality.

My Mother’s Hip: Lessons from the World of Eldercare, by Luisa Margolies

1721_regAfter her mother’s double hip fracture, Luisa Margolies immersed herself in identifying and coordinating the services and professionals needed to provide critical care for an elderly person. She soon realized that the American medical system is ill prepared to deal with the long-term care needs of our graying society. The heart of My Mother’s Hip is taken up with the author’s day-to-day observations as her mother’s condition worsened, then improved only to worsen again, while her father became increasingly anxious and disoriented.

Weaving Work and Motherhood, by Anita Ilta Garey

1360_regIn American culture, the image of balancing work and family life is most often represented in the glossy shot of the executive-track woman balancing cell-phone, laptop, and baby. In Weaving Work and Motherhood, Anita Ilta Garey focuses not on the corporate executives so frequently represented in American ads and magazines but, rather, on the women in jobs that typify the vast majority of women’s employment in the United States.

Moving beyond studies of women, work, and family in terms of structural incompatibilities, Garey challenges images of the exclusively “work-oriented” or exclusively “family-oriented” mother.

Pushing for Midwives: Homebirth Mothers and the Reproductive Rights Movement, by Christa Craven

2073_regWith the increasing demand for midwives among U.S. women, reproductive rights activists are lobbying to loosen restrictions that deny legal access to homebirth options. In Pushing for Midwives, Christa Craven presents a nuanced history of women’s reproductive rights activism in the U.S. She also provides an examination of contemporary organizing strategies for reproductive rights in an era increasingly driven by “consumer rights.”

By framing the midwifery struggle through a political economic perspective on reproductive rights, Pushing for Midwives offers an in-depth look at the strategies, successes, and challenges facing midwifery activists in Virginia.

 

Honoring Mexico on Cinco de Mayo

This week in North Philly Notes, we showcase books about Mexico in honor of Cinco de Mayo.

urban leviathanUrban Leviathan: Mexica City in the Twentieth Century by Diane E. Davis

Why, Diane Davis asks, has Mexico City, once known as the city of palaces, turned into a sea of people, poverty, and pollution? Through historical analysis of Mexico City, Davis identifies political actors responsible for the uncontrolled industrialization of Mexico’s economic and social center, its capital city. This narrative biography takes a perspective rarely found in studies of third-world urban development: Davis demonstrates how and why local politics can run counter to rational politics, yet become enmeshed, spawning ineffective policies that are detrimental to the city and the nation.

effects of the nationThe Effects of the Nation: Mexican Art in an Age of Globalization edited by Carl Good and John V. Waldron

What is the effect of a “nation”? In this age of globalization, is it dead, dying, only dormant? The essays in this groundbreaking volume use the arts in Mexico to move beyond the national and the global to look at the activity of a community continually re-creating itself within and beyond its own borders.

Mexico is a particularly apt focus, partly because of the vitality of its culture, partly because of its changing political identity, and partly because of the impact of borders and borderlessness on its national character. The ten essays collected here look at a wide range of aesthetic productions—especially literature and the visual arts—that give context to how art and society interact.

Ethical Borders sm compEthical Borders: NAFTA, Globalization, and Mexican Migration by Bill Ong Hing

In his topical new book, Ethical Borders, Bill Ong Hing asks, why do undocumented immigrants from Mexico continue to enter the United States and what would discourage this surreptitious traffic? An expert on immigration law and policy, Hing examines the relationship between NAFTA, globalization, and undocumented migration, and he considers the policy options for controlling immigration. He develops an ethical rationale for opening up the U.S./Mexican border, as well as improving conditions in Mexico so that its citizens would have little incentive to migrate.

Sounds Modern Nation smallSounds of the Modern Nation: Music, Culture, and Ideas in Post-Revolutionary Mexico by Alejandro L. Madrid

Sounds of the Modern Nation explores the development of modernist and avant-garde art music styles and aesthetics in Mexico in relation to the social and cultural changes that affected the country after the 1910-1920 revolution. Alejandro Madrid argues that these modernist works provide insight into the construction of individual and collective identities based on new ideas about modernity and nationality. Instead of depicting a dichotomy between modernity and nationalism, Madrid reflects on the multiple intersections between these two ideas and the dialogic ways through which these notions acquired meaning.

MinichCompFinal.inddAccessing Citizenship: Disability, Nation, and Cultural Politics of Greater Mexico  by Julie Avril Minich

Accessible Citizenships examines Chicana/o cultural representations that conceptualize political community through images of disability. Working against the assumption that disability is a metaphor for social decay or political crisis, Julie Avril Minich analyzes literature, film, and visual art post-1980 in which representations of nonnormative bodies work to expand our understanding of what it means to belong to a political community. Minich shows how queer writers like Arturo Islas and Cherríe Moraga have reconceptualized Chicano nationalism through disability images. She further addresses how the U.S.-Mexico border and disabled bodies restrict freedom and movement. Finally, she confronts the changing role of the nation-state in the face of neoliberalism as depicted in novels by Ana Castillo and Cecile Pineda.

Mexican Voices Border Region compMexican Voices of the Borders Region by Laura Velasco Ortiz and Oscar F. Contreras

Mexican Voices of the Border Region examines the flow of people, commercial traffic, and the development of relationships across this border. Through first-person narratives, Laura Velasco Ortiz and Oscar F. Contreras show that since NAFTA, Tijuana has become a dynamic and significant place for both nations in terms of jobs and residents. The authors emphasize that the border itself has different meanings whether one crosses it frequently or not at all. The interviews probe into matters of race, class, gender, ethnicity, place, violence, and political economy as well as the individual’s sense of agency.

Mexican American Women Activists: Identity and Resistance in Two Los Angeles Communities by Mary Pardo

mexican american women activistsMexican American Women Activists tells the stories of Mexican American women from two Los Angeles neighborhoods and how they transformed the everyday problems they confronted into political concerns. By placing these women’s experiences at the center of her discussion of grassroots political activism, Mary Pardo illuminates the gender, race, and class character of community networking. She shows how citizens help to shape their local environment by creating resources for churches, schools, and community services and generates new questions and answers about collective action and the transformation of social networks into political networks.

nothing nobodyNothing, Nobody: The Voices of the Mexico City Earthquake by Elena Poniatowska

September 19, 1985: A powerful earthquake hits Mexico City in the early morning hours. As the city collapses, the government fails to respond. Long a voice of social conscience, prominent Mexican journalist Elena Poniatowska chronicles the disintegration of the city’s physical and social structure, the widespread grassroots organizing against government corruption and incompetence, and the reliency of the human spirit. As a transformative moment in the life of mexican society, the earthquake is as much a component of the country’s current crisis as the 1982 debt crisis, the problematic economic of the last ten years, and the recent elections.

Musica Nortena sm compMúsica Norteña: Mexican Migrants Creating Community Between Nations by Cathy Ragland

Música norteña, a musical genre with its roots in the folk ballad traditions of northern Mexico and the Texas-Mexican border region, has become a hugely popular musical style in the U.S., particularly among Mexican immigrants. Featuring evocative songs about undocumented border-crossers, drug traffickers, and the plight of immigrant workers, música norteña has become the music of a “nation between nations.” Música Norteña is the first definitive history of this transnational music that has found enormous commercial success in norteamérica. Cathy Ragland, an ethnomusicologist and former music critic, serves up the fascinating fifty-year story of música norteña, enlivened by interviews with important musicians and her own first-hand observations of live musical performances.

New ImageSurviving Mexico’s Dirty War: A Political Prisoner’ s Memoir by Alberto Ulloa Bornemann

This is the first major, book-length memoir of a political prisoner from Mexico’s “dirty war” of the 1970s. Written with the urgency of a first-person narrative, it is a unique work, providing an inside story of guerrilla activities and a gripping tale of imprisonment and torture at the hands of the Mexican government.

Alberto Ulloa Bornemann was a young idealist when he dedicated himself to clandestine resistance and to assisting Lucio Cabañas, the guerrilla leader of the “Party of the Poor.” Here the author exposes readers to the day-to-day activities of revolutionary activists seeking to avoid discovery by government forces. After his capture, Ulloa Bornemann endured disappearance into a secret military jail and later abusive conditions in three civilian prisons.

Celebrating Independent Bookstore Day

This week in North Philly Notes, Temple University Press celebrates Independent Bookstore Day, Saturday, April 28.  Join the Party! Visit one of these participating area bookstores:

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What is Independent Bookstore Day?

Independent Bookstore Day is a one-day national party that takes place at indie bookstores across the country on the last Saturday in April.  Every store is unique and independent, and every party is different. But in addition to authors, live music, cupcakes, scavenger hunts, kids events, art tables, readings, barbecues, contests, and other fun stuff, there are exclusive books and literary items that you can only get on that day. Not before. Not after. Not online.

Why are we celebrating independent bookstores?

Independent bookstores are not just stores, they’re community centers and local anchors run by passionate readers. They are entire universes of ideas that contain the possibility of real serendipity. They are lively performance spaces and quiet places where aimless perusal is a day well spent.

In a world of tweets and algorithms and pageless digital downloads, bookstores are not a dying anachronism.  They are living, breathing organisms that continue to grow and expand. In fact, there are more of them this year than there were last year. And they are at your service.

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