Is It McCarthyism Yet?

This week in North Philly Notes, Rachel Ida Buff, author of Against the Deportation Terrorwrites about immigrant rights in this xenophobic era.

Travel bans based on nations of origin; local law enforcement officials compelled to perform federal surveillance work; lists of suspected subversives; prohibition of solidarity or sanctuary work; massive deportation; and the disappearance of the names of the deported from mass media. These recent trends are part of a renewed xenophobic turn in U.S. politics. They also have historical precedent in the infamous era of McCarthyism.

Often filtered through middle school readings of The Crucible, memories of McCarthyism tend to feature an honest person confronting the inquisitorial voices of Joe McCarthy and his notorious House Committee on UnAmerican Activities (HUAC). But the McCarthyist Red Scare featured assaults against foreign-born activists as well as a massive and well-publicized roundup of Mexican Americans in the Southwest and California: Operation Wetback.

Buff approved 032017.inddWell before the heyday of HUAC, anti-communist legislators succeeded in passing laws aimed at curtailing the allegedly subversive activities of “foreign-born radicals.” The 1940 Smith, or Alien Registration, Act made advocating governmental overthrow, or belonging to any group believed to advance such an agenda, deportable offenses. Subsequent laws extended deportability to include guilt by association, as well as targeting particular areas of the globe as undesirable nations of origin for immigrants attempting to enter the United States.

These anti-subversive laws were frequently used against immigrant labor and community leaders accused of “UnAmerican activities,” like organizing for wages and rights.  These foreign-born Americans were vulnerable to McCarthyism, much as contemporary Muslim and Arab American leaders are subject to enhanced scrutiny and the possibility of detention and deportation.

Under the Smith Act and subsequent McCarthy era laws, local law enforcement agents often provided evidence in the trials of immigrants accused of subversive activities.  The push for 287(g) and “secure communities” policies today has clear antecedent in this use of municipal forces. As many police unions point out, however, this use of local policing for surveillance and repression alienates immigrants, making all communities more dangerous.

Billed as “cleaning up the border” of “illegal aliens” suspected of political subversion, Operation Wetback commenced in 1954. This Immigration and Naturalization Service campaign eventually resulted in the deportation of a quarter million Mexican Americans, some of them legal residents and American citizens. (Estimates vary; in 2015 then-candidate Donald Trump claimed that this program resulted in 1.5 million deportations.)

While unsuccessful in stopping the flow of migration across the U.S.-Mexico border, Operation Wetback institutionalized the kind of deportation sweeps of immigrant communities currently taking place. And it was during this campaign that the names of those in deportation proceedings vanished from popular media accounts, being replaced by the ominous science fiction of the “illegal alien.” How many people who do not interact regularly with immigrant communities can name just one of the over two hundred thousand deported in 2017?

Campaigns of repression, like McCarthyism or the wave of xenophobia prevalent today, portray foreign-born people as dangerous, subversive, and UnAmerican. Their power is to rob vulnerable non-citizens of their power and livelihoods. For example, the announcement of the cancellation of the Deferred Action for Childhood Arrivals (DACA) program was timed to coincide with the first day of school, forcing thousands of young DACA recipients to experience this traditional time of excitement with dread.

Brave individuals stood before HUAC and refused to name names, eventually exposing the grim machinations of repression as the real UnAmerican activities. Similarly, immigrant rights advocates labor to defend the rights of those targeted by the forces of xenophobia and hate. Their efforts are part of the struggle to defeat McCarthyism, then and now.

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A son’s love letter to his father

This week in North Philly Notes, Andy Jasner, editor of Phil Jasner “On the Case” recalls his father’s work and work ethic.  
I always knew Phil Jasner worked hard.
I always knew he took great pride in outworking the competition.
Even I didn’t know he worked this hard.
What am I referencing?
Compiling Phil Jasner: On The Case, a labor of love which took several years, was no small task. I knew that from the beginning. When you’re in six — count ‘em, six – Halls of Fames, you’ve obviously put countless hours into perfecting your craft.
Phil Jasner On the Case_smGoing through thousands and thousands and even more thousands of articles over a four decade-plus career, I truly saw the work that Jasner, aka Dad, put in every single day.
When you’re a kid growing up, you don’t pay attention to what your parents are going through at work. You’re not supposed to worry about things like that. It’s about being a kid, playing basketball, baseball, or whatever sport it may be, going to school, hanging out with your friends, etc.
Reading through Dad’s volume of copy was a gargantuan task and an amazingly fulfilling one.
There was the day Dad tried to prove that Julius Erving could fly (check out the article in the book). That was just one of about six stories in the Philadelphia Daily News alone, totaling more than 12,000 words. One day! In the world of Twitter that we all now live in, that was so telling about the type of work ethic Dad embodied 24 hours a day, seven days a week and 365 days a year.
Dad didn’t have a job. He never went to work.
Dad lived his dream every day. How many people can say that? Not many, I imagine.
Sure, there were tough days when flights were delayed, baggage was lost and even a story or two was deleted by accident.
JasnerandSon

Andy Jasner, left, with his father, Phil Jasner at the 1996 NBA Finals

But in the big picture, Dad simply lived a dream. Even though that dream was tragically cut short on Dec. 3, 2010 at the young age of 68, Dad’s readers were never shortchanged. His work shined through on the newspaper pages and on the Internet. The passion and pride was on display in every article.

You could feel Dad’s passion when reading through the articles. I felt that way when compiling the book, which was quite therapeutic and necessary to continue a legacy for years and years.
The hard work will be in print forever. It deserves to be. Dad will never be forgotten and neither will his hard work.
It sure will be etched in my memory forever. Readers of Phil Jasner“On The Case” will certainly feel the same way. How can they not?

Temple University Press’ Annual Holiday Sale

This week in North Philly Notes, we prepare for the holidays by promoting our annual Holiday Sale December 7-8 from 11am-2pm in the Diamond Club Lobby, (lower level of Mitten Hall at Temple University)

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An Open Letter of Love to Kim Jong-un

This week in North Philly Notes, we repost Look, a White! author George Yancy’s recent opinionator column from the New York Times blog, a “love” letter he penned with David Kyuman Kim to Chairman Kim Jong-un.

Dear Chairman Kim Jong-un,

We are certain that you will find this letter of love surprising.

We offer it to you in the final days of President Trump’s trip to Asia, when the rhetoric of war, hatred and mass violence has reached a fever pitch. It speaks of the urgent need for mutual love between our two countries, the United States and the Democratic People’s Republic of Korea.

We write you as two American citizens — an African-American and a Korean-American — considered “men of color” in our own country, who have suffered with our people under the history of America’s white racist violence, yet who still dare to love. Just as we have faith in our fragile and imperfect American democratic experiment, we have faith that you believe in something far more courageous than words of war.

Our aim is to meet you in the spirit of a resolute conviction that you are a human being who is worthy of being loved by us and that we are human beings worthy of being loved by you. It is quite simple, really, and yet so hard for so many to see: that we, North Koreans and Americans, are brothers and sisters. That straighforward yet existentially urgent statement is what is necessary during this time of crisis between our nations.

George Yancy: We stand with our brothers and sisters in North Korea who may feel as we do, wanting to know us, possibly to love us, but who have not been given the opportunity because of your regime. Clearly, our political leaders in the United States have failed to reach across this ever growing and dangerous divide and say, “Yes, we love the people of North Korea, and we recognize the humanity of Kim Jong-un.” And of course, you and your country’s officials have failed to do this as well.

In this letter of love, we refuse to speak of “fire and fury.” Instead, we speak of love, life and our globally shared humanity. We refuse to believe that there is “no choice”; we reject the language and morally unacceptable and inept threat to “totally destroy North Korea”; we reject the violent discourse and imagery of being “locked and loaded.” And we believe that a dialogue, especially one rooted in the language and spirit of love, is not a waste of time. Shared love is our deliverance from hatred.

We know that love is dangerous, because it requires facing one’s own brokenness and vulnerability. Yet both of our nations are morally broken, imperfect. So we speak with the impassioned words of Mahatma Gandhi: “I offer you peace. I offer you love. I offer you friendship. I see your beauty. I hear your need. I feel your feelings.”

This letter fervently asks more from you and from the United States. The writer James Baldwin, one of our most prophetic voices, wrote: “One can give nothing whatever without giving oneself — that is to say, risking oneself. If one cannot risk oneself, then one is simply incapable of giving.” Neither of our nations has much to give the other because each has failed to risk itself. And it is out of our collective and respective cowardice — our refusal to risk, to love and to combat our mutual cynicism — that this letter of love arises. It serves as an intervention as we face the potential horrors of unspeakable mass death. We stand with our brother Martin Luther King Jr., who refused “to accept the cynical notion that nation after nation must spiral down a militaristic stairway into the hell of nuclear annihilation.”

There are many here in the United States who will say that this letter is absurd, useless, even treasonous. Well, if love is treasonous, then we take joy in it. We revel in speaking out against hatred; inhumanity; divisiveness; discourse mired in immature name-calling; ugly, disparaging remarks; talk of destruction and obliteration; and the potential of miscalculation and nuclear conflagration. We prefer to stand on the “treasonous” side of Jesus, who dared to love.

We are traitors to those who reject mutual respect and who believe that there is no place for love as a binding force greater than mutual bullying and provocation. We are traitors to our country’s divisive rhetoric, filled with militarism, hatred, blood lust and warmongering, just as we stand opposed to yours, which threatens not only us, but also your neighbors — that is, your own brothers and sisters, and even your own people. As men of color, we know the semblance of that threat from within our own country.

To hate requires so little; to love requires doing what may feel impossible, because it means to lay down the sword and stretch out your hands, your arms, your hearts, to each other. Many will also criticize us, saying that love is too simplistic, that the problem between North Korea and the United States is too ideologically and geopolitically complicated. Those people fail to imagine with their hearts. Dr. King said: “We are inevitably our brother’s keeper because we are our brother’s brother. Whatever affects one directly affects all indirectly.” And Rabbi Abraham Joshua Heschel, another prophetic American voice of love, asked us, “How many disasters do we have to go through in order to realize that all of humanity has a stake in the liberty of one person; whenever one person is offended, we are all hurt.”

That kind of love refuses to hate, it refuses to believe that we are “enemies” by birth. We are brothers and sisters born of a common humanity. We believe in a love that remembers the humanity that binds us together, that opens us to hear the other’s voice, the other’s mourning. Then again, perhaps Baldwin was correct, “There are too many things we do not wish to know about ourselves.” Yet we believe that reciprocal love can take us to that place together and heal our wounds.

David Kyuman Kim: These feel like especially loveless times. We write from the conviction that the values of a love-driven politics can transform how we engage each other not only as nations but also as human beings. Which is to say, a love-driven politics insists that we seek compassion, generosity, kindness, forgiveness and mercy for each other as much as we do for ourselves.

Our president was elected to represent our people, but he has not represented the best of us. He has instead chosen to display only our basest traits. While he is not the first president to speak and act with hubris and arrogance, he has chosen belligerence over diplomacy, bullying over accord, insult over care. He represents a strand and strain of the American experiment that stubbornly holds on to the misguided notion that we are a nation of destiny and superiority, strengthened on legacies of white supremacy and rapacious capitalism. He has exacted those misguided ideals by treating you with disrespect and disregard, all the while belittling you as a leader of your own people, and you, in turn have done the same.

As a Korean-American, I have to acknowledge you both as one of my people and very much not of my people. My mother’s family is from North Korea, and so in some very real ways, you and I are of common stock. But a land does not make for family. If anything, you and your father have shown how land and nation can destroy families and traumatize them for generations. You are the leader of a nation whose people have suffered at the service of a political vision. At what cost has your loyalty to power come to your people, let alone to your humanity?

My mother’s family fled North Korea because of the forces of war that are all too similar to the enmities that are threatening us today. And it was the consequences of the Korean War and the havoc it wreaked on my people in South Korea that eventually drove my family to the United States. And through this migration and growing up in white-supremacist America, I was transformed from our common stock to a Korean-American dedicated to the ways of love.

Indeed, as a Korean brother I have been forged by my inheritance from Christianity and Confucianism. This means that my witness to you is born of traditions of love and ethical responsibility. Among the very real and central challenges of radical love is to adhere to the moral mandate to love our neighbors and enemies as we would love ourselves. This is especially challenging at a moment in which love has been hard to find and discern. For those of us who lament the ascendancy of our current president, we have had to learn how to love ourselves once again.

We write you today not only because of what you are hearing from us — the United States — but, more important, because of all the crucial things you are not hearing. As defenders of civil rights against racism, we come from a tradition not well represented or well understood, yet one that has transformed the course of our nation’s history and the lives and legacies of peoples across the globe.

This is the tradition of radical love most powerfully and persuasively articulated and represented by Martin Luther King Jr. This is a tradition that insists that love has the power to bind us together in a common purpose, that love gives us the confidence and courage to stand up to injustice and suffering. It is a tradition that holds us accountable not simply to ourselves but to a vision of human existence that insists that we can be with one another, hold one another up, and fortify one another’s humanity in what Dr. King called “the beloved community.”

We reach out to you from this tradition that holds the value of speaking truth to power with love. This is a calling. It is our vocation. We have no choice but to strive to live up to the examples of Dr. King and Rabbi Abraham Joshua Heschel, of activists like Fannie Lou Hamer and Grace Lee Boggs. These heroic figures have been exceptions to the insidious rule of an American legacy of white supremacy and imperialism that has left the least among us in utter despair. This tradition of radical love is an American tradition, even though it has drawn deeply and powerfully from people like Gandhi and Thich Nhat Hanh.

We come to you as citizens of an America not yet fully realized, one that insists that the ways of love can be the ways of democracy, that the challenge of loving one’s neighbors and enemies is fundamentally a call for freedom and justice and hope. We write to you with love and an appeal for forgiveness and mercy because history and our lot demand this of us. And our hope is that it will demand the same of our fellow citizens.

Wishing you peace and love,

David Kyuman Kim and George Yancy

Celebrating University Press Week!

November 6-11 is University Press Week. Since 2012, we have celebrated University Press Week each year to help tell the story of how university press publishing supports scholarship, culture, and both local and global communities.

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Today’s theme:  #TwitterStorm

Blogs about how social media has contributed to the success of a University Press initiative or helped spread the word of important scholarship.

Harvard University Press A look at the role social media has played in the publication of Impeachment: A Citizen’s Guide.

Johns Hopkins University Press  Editorial Director Greg Britton extols the virtues of Twitter.

Athabasca University Press How we are engaging with scholars through Facebook Live and other social media channels to make the work of publishers more visible

Beacon Press How social media has helped spread the word and keep the conversation going about Christopher Emdin’s For White Folks Who Teach in the Hood…and the Rest of Y’all Too.

 

 

Celebrating University Press Week!

November 6-11 is University Press Week. Since 2012, we have celebrated University Press Week each year to help tell the story of how university press publishing supports scholarship, culture, and both local and global communities.

upw-logo-2017_FNL-black

Today’s theme: Producing the books that matter

Focuses on production, editorial, and design, and how these elements are vital in helping books succeed in the world and getting the broadest possible exposure.

University of Kansas Press Focuses on the relationship between the editorial and production departments, and how they intereact to create books.

University of California Press Blogs about “ASA, Interdisciplinary Associations, and American Studies Now” Much of the most exciting contemporary work in American Studies refuses the distinction between politics and culture—focusing on historical cultures of power and protest on the one hand, or the political importance of cultural practices on the other. The titles in recently-launched series American Studies Now cover these political and cultural intersections while such teachable moments are at the center of public conversation.

Georgetown University Press We sit down with our Editorial, Production, and Design department to highlight a few elements of book production in scholarly publishing that our readers might not know about.

UBC Press A post on the challenges and rewards of working closely with an author to develop a book for a general rather than a scholarly audience.

University of Michigan Press  An interview with the author of Academic Ableism

Fordham University Press  Author, David Goodwin, talks about the production of his book,  Left Bank of the Hudson, that published this fall.

Yale University Press A blog piece featuring an episode of our podcast we recorded on the making of the Voynich Manuscript.

MIT Press We’ll take a look back at a biography of our colophon designer, Muriel Cooper and look at her influence on our current designers.

Celebrating University Press Week

November 6-11 is University Press Week. Since 2012, we have celebrated University Press Week each year to help tell the story of how university press publishing supports scholarship, culture, and both local and global communities.

upw-logo-2017_FNL-black

 

Today’s theme: Selling the Facts

University of Minnesota Press  blogs about Bookstores/Booksellers and/or sales folks (reps and in-house) in the Age of Trump or Selling Books as a Form of Activism

University of Texas Press  features author John Hartigan responding to climate change denial and alternative facts.

University of Hawai’i Press  offers guerilla-style interviews with local booksellers on their experiences serving readers since the election.

Johns Hopkins University Press Baltimore Indy The Ivy Bookshop writes about selling in the Age of Trump and working with JHUP in general.

Duke University Press Sales Manager Jennifer Schaper reports on how Frankfurt Book Fair attendees were engaging with Trump and Brexit

Columbia University Press Conor Broughan, Northeast Sales Representative for the Columbia University Press Sales Consortium, discusses the roles of University Presses and their sales representatives in politically complicated times.

University Press of Kentucky  Societal benefits (payoff) in university presses continuing to publish and readers continuing to have access to well-researched, low-controversy, long-form published content in an age of distraction, manufactured outrage, and hyper partisanship.

University of Toronto Press The experiences of a Canadian higher education sales rep, selling books on US campuses.

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