Looking at Religion, Politics, and COVID-19

This week in North Philly Notes, Paul Djupe and Amanda Friesen, coeditors of An Epidemic among My People, write about the impact of COVID-19 on collective action in religious communities.

If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people; If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. —II Chronicles 7:13–14 (King James Version)

A pandemic, unprecedented in nearly all of living human lifetimes, swept across continents starting in late 2019. By February 2021, total cases topped 100 million worldwide, with deaths numbering over 1.3 million. Understanding, explaining, and responding to this (preventable?) catastrophe has pitted science against ideology, pushed tensions among people of faith, and drawn sharp lines between people and their governments struggling to respond in reasonable ways with lives on the line. As social scientists interested in studying religion and society, we’ve been thinking and gathering data about the implications of the pandemic for our social institutions and individual behaviors as well as the reverse—how our social institutions shape responses to the pandemic. We see the pandemic response as a massive collective action problem—individuals need to cooperate with others and their governments at a time when the individual costs appear high in terms of restricted behavior, and the benefits are distant and collective.

Thinking about the pandemic in terms of collective action highlights core concerns in the social sciences regarding trust in others and in government, compliance with laws that are otherwise difficult to enforce, the availability and spread of accurate information, and the civil society forces that make or break effective governance. Though 1000s of articles have been published about the social science of COVID-19, we thought that a book-length treatment was necessary to mark this substantial moment in time. We were uniquely positioned to address these questions as many Americanist social scientists had secured funding, ethics approval, and organized plans to collect original survey data in a consequential presidential election year. Pivoting to ask about the pandemic in addition to religious and political inquiries provided a nimble responsiveness to events typically not available on the average academic budget. Yet, to fully understand the depth and breadth of these relationships, we needed experts across the social sciences of religion to tell the full story. One particularly rich data collection by the editors conducted in late March 2020 and then October 2020 was made available to our recruited authors who may not have access or funding to run their own studies. In this way, we were able to expand the number of voices interpreting our empirical results.

One of the values of this collection is the breadth and scope of how social scientists approach questions about religion and the COVID-19 pandemic. To keep the individual chapters in conversation with one another, we organized the chapters around three major themes. In the first part, we investigate the reaction of religious communities to pandemic public policies. Numerous churches, well covered in the media, defied state government public health orders, but how common was defiance in the broader population? What religious forces drove defiance?  Part II shifts gears to the courts and court of public opinion, exploring arguments of religious freedom versus public safety. Part III reverses the causal arrow to examine how the pandemic (and pandemic politics) affected group and individual religious choices, behavior, and beliefs.

Throughout, our contributors find a variety of novel insights that have not been aired elsewhere. Here is a sample. Much of the resistance to shut-down orders was linked to prosperity gospel beliefs, in which fervent belief recruited God’s protection from illness. And many religious adherents were more likely to adopt COVID conspiracy theories. Another finding is how Christian nationalists had little regard for protecting the vulnerable at the expense of liberty and the economy.

We looked for racial differences in congregational and clergy reactions given the frequent assertion that racial minority communities were hit harder than white communities. Surprisingly, we largely did not find disparate reactions organized by racial groups, and defiance to public health orders grew as people attended worship more across racial groups. We also saw that racial groups equally trust their clergy with their health, but African-Americans had less trust of medical professionals early in the pandemic.

Despite strong partisan lines drawn over restrictive public health orders, the public’s willingness to save people largely did not follow that pattern, though Trump remained a polarizing figure in related religious freedom cases. This is no surprise, in part due to his own rhetoric, but also because Christian Right organizations found common cause with Trump in the pandemic due to a connection to their historic commitments to law and order and against foreign threats.

An Epidemic among My People expands upon these findings, digging deeper into sources of pandemic information, the impact of the pandemic on religious behaviors, discussion of the legal battles, and more. Our goal was to provide a nearly comprehensive discussion of religion in public life.

Our Contributors: Daniel Bennett, Kraig Beyerlein, Cammie Jo Bolin, Ryan P. Burge, Angel Saavedra Cisneros, Ryon J. Cobb, Melissa Deckman, Joshua B. Grubbs, Don Haider-Markel, Ian Huff, Natalie Jackson, Jason Klocek, Benjamin Knoll, Andrew R. Lewis, Jianing Li, Natasha Altema McNeel, Matthew R. Miles, Shayla F. Olson, Diana Orcés, Samuel L. Perry, Jenna Reinbold, Kelly Rolfes-Haase, Stella M. Rouse, Justin A. Tucker, Dilara K. Üsküp, Abigail Vegter, Michael W. Wagner, Andrew L. Whitehead, Angelia R. Wilson, and the editors: Amanda Friesen and Paul Djupe, who also contributed chapters.

Amanda Friesen is Associate Professor of Political Science at the University of Western Ontario and Canada Research Chair in Political Psychology (Tier 2).

Paul A. Djupe directs the Data for Political Research program at Denison University, is an affiliated scholar with PRRI, the series editor of Religious Engagement in Democratic Politics (Temple), and co-creator of religioninpublic.blog. Further information about his work can be found at his website and on Twitter.

An Epidemic among My People is available open access or for purchase

Searching for missing Temple University Press books

This week in North Philly Notes, Will Forrest, the Press’s Editorial Assistant and Rights and Contracts Coordinator, blogs about finding the titles missing from the Press library.

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When I first interviewed for the rights and contracts intern position at the Press during my senior year at Temple, I was struck by the shelves of books that lined the conference room walls. Ashley Petrucci, my then supervisor, explained it was a library of the Press’s titles. I asked if it contained every book the Press had published and was told that we were missing a few from our early years of existence. This surprised me, and occasionally I would think of those gaps, wondering just what might be missing.

One year later, I found myself in the same role that Ashley held then, and the library gaps were still there. I asked our director, Mary Rose Muccie, if I could try to track down and obtain copies of the  missing backlist titles, and she gave me the thumbs up.  I was then faced with determining how many, and what, books were missing. Since these books were primarily published in the 1970s, there are fewer digital records and means of searching for lost books. So, I got creative.

I searched the Library of Congress’s website for a listing of all the Temple books they had a record of. I searched WorldCat, a resource for finding books hosted in libraries worldwide, and I also looked through our author contract files to see which projects were signed during the period. I ran all of this against the actual books that we had in our library, and over time began to develop a master list.

Until I did the research, no one knew how many books were missing. My initial estimate was approximately fifteen. Most of us didn’t think it would be higher than twenty. It turned out, not counting the few titles that we had digitized and made available  open access through an NEH grant, we were missing thirty-eight titles! This was significantly higher than any of us expected. I began to search for them on used-book sites and was able to find reasonably priced copies in good condition to add to our shelves.

There are still one or two books that I have yet to track down, but I now know what they are. It felt great to finally complete the Temple University Press library.   Together the physical books covey our history, who we are, and what we do as a university press.

Here is a small selection of titles that we added to our library.

From Streetcar to Superhighway: American City Planners and Urban Transportation, 1900-1940, by Mark S. Foster (1981): This is a forty-year-old book that we could put out this year and it wouldn’t look out of place on our current urban studies list. From Streetcar to Superhighway looks at urban planning at the dawn of the 20th century, when passenger rail and trolley systems were booming and the automobile had just been invented, and the challenges that planners faced along with growing car ownership. A recent Temple book that comes to mind is Amy Finstein’s Modern Mobility Aloft, exploring how the building of early highways in cities changed their architectural as well as social and material landscapes.

Broadcasting and Democracy in West Germany, by Arthur Williams (1976): This is one of the titles I was most excited to find. It is part of our International and Comparative Broadcasting series of the 1970s, a series unlike any other at the time, which examined radio and television all across the globe, as well as its intersections with politics and society. The book is a fascinating look at Cold War-era broadcasting and an early work of the then-new field of media studies.

Every Need Supplied: Mutual Aid and Christian Community in the Free Churches, 1525-1675, edited by Donald F. Durnbaugh (1974): This is one of the most striking early books we received (with a great dustjacket). Collecting primary documents from the communities of Free Churches that were part of the Radical Reformation during the Renaissance era, this was part of an early Temple series devoted entirely to study of the Free Church of this period. Temple has always had strong religious studies titles, but this book’s focus on community and mutual aid has more currency than one might expect from one of its age.

Genocide in Paraguay, edited by Richard Arens (1976): This pioneering look at the then ongoing genocide of the Aché people in Paraguay was one of Temple’s first books in Latin American studies as well as genocide studies. It collects essays by anthropologists and scholars about both Paraguay and the topic of genocide at large. It also includes one of the most widely recognizable contributors to a Temple book: Elie Wiesel, who compares the events in Paraguay to his own experiences with the Nazi Holocaust.

Black Testimony: Voices of Britain’s West Indians, by Thomas J. Cottle (1978): This book is one of Temple’s first ethnographies as well as an early book in Latin American and postcolonial studies. Drawing on interviews from more than twenty Black Britons, the book describes the hardships and obstacles that immigrants from Jamacia and other West Indian colonies faced after emigrating to Britain.

Street Names of Philadelphia, by Robert I. Alotta (1975): This might be my favorite of the missing books, and the title I was the most surprised to find was missing. Street Names of Philadelphia is an alphabetical reference guide to nearly every named street in Philadelphia and a description of why the street is named as such. It’s to the best of my knowledge the only book of its kind and a classic example of a Press Philadelphia regional title. Also, it may have inspired Bruce Springsteen’s famous song (as of yet unconfirmed).

Better City Government: Innovation in American Urban Politics, 1850-1937, by Kenneth Fox (1977): This is another title that we could put out next season and nobody would bat an eye. Better City Government looks at urban political development from the 1850s to the New Deal era and draws lessons about the limitations of reform-minded individuals and the most effective ways to enact change. This book would be right at home alongside our Political Lessons from American Cities series edited by Richardson Dilworth.

Gritty Cities, edited by Mary Procter and Bill Matuszeski (1978): I had to talk about this one. Aside from the fact that it  has the word “gritty” in the title decades before the Philadelphia Flyers debuted their beloved mascot, this is a fascinating look at twelve mid-sized industrial Rust Belt towns and their architecture right as manufacturing was beginning to fade away in the Northeast. It combines history with walking-tour commentary and great photographs. It is very much a time capsule of its era, and a great book for those interested in the last gasp of manufacturing in the United States.