Here’s how the gender gap in presidential politics breaks down by issue

This week in North Philly Notes, a recent commentary by Mary-Kate Lizotte, author of  Gender Differences in Public Opinion from MarketWatch about what women want presidential candidates.

Gender_Differences_in_Public_OpinionMuch has been written about the gender gap in American electoral politics. In this year marking the 100th anniversary of women’s suffrage, a Democrat cannot win in November without women voters and without minority voters, particularly African Americans and Latinx. And what the majority of women want, according to my research as a political scientist, is for a candidate who promotes social equality and policies that provide for the well-being of all.

Democratic primary candidates and President Donald Trump should take note of these influences when strategizing how to promote women’s turnout and garner women’s vote in November.

Data on the presidential vote choice of men and women by demographic subgroup from 1980 through 2016 reveals that women are more likely than men in the same demographic subgroup to vote for the Democratic presidential candidate.

The overall gender gap between men and women who voted in the presidential race that election year during that period is only 6 percentage points. But within subgroups, the gap varies in size from 2 percentage points among African Americans and to 8 percentage points among those born prior to the boomer generation. These gaps are statistically significant.

What is most striking, though, are the differences between subgroups. The biggest difference is the race gap: 99% of black women voted for the Democratic presidential candidate in those years compared to only 38% of white women.

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It is still true that women, across the different subgroups, are more likely than men to vote for the Democratic presidential candidate. Why? Political science research, including my own, provides insight into what issues and other characteristics explain this phenomenon. Attracting the majority of women voters, especially white women, college-educated women, and black women, requires presidential candidates to highlight a vision of a more equal society and a government that protects the well-being of its citizens through a strong social safety net, a commitment to anti-discrimination policies and a green environmental policy agenda.

Statistical mediational analysis allows one to determine to what extent different factors explain the gender gap in presidential vote choice. Each of the factors discussed below were analyzed separately, and thus, the percentages do not add up to 100%.

• Egalitarianism, or a preference for an equal society, is a political value on which there is a gender difference. Egalitarianism explains 34.56% of the gender gap in presidential vote choice.

• Support for a social safety net includes a desire for more government spending on public schools, health care, and childcare; for more government services; and for a reduction in income inequality. Women across demographic subgroups of race, age cohort, income, and education prefer a strong social safety net compared to men of the same subgroup, and this explains an astounding 60.95% of the gender gap in vote choice.

This could prove detrimental for Trump’s 2020 campaign given his administration’s proposed budgetary cuts to such programs. It also may shed light on Sen. Bernie Sander’s popularity given his income equality campaign messaging and Vice President Joe Biden’s popularity because of the legacy of the Affordable Care Act.

• Women also are more likely than men to back anti-discrimination policies and express more progressive attitudes toward women and African Americans. With respect to discrimination, women are more in favor extending rights and legal protections to gay men and lesbians. In addition, women are more in favor of affirmative action compared to men. Attitudes toward gay men and lesbians having the legal right to adopt explains 28.99% of the gender gap and having legal protections against discrimination explain 25.47% of the gender gap in presidential vote choice.

In the past, attitudes toward affirmative action and women’s role in society has not been a factor in presidential vote choice. Of course that could change given the salience of #BlackLivesMatter and #MeToo.

• Racial resentment, a measure of negative attitudes toward African Americans, explains 18.21% of the gender gap in vote choice and a strong predictor of presidential vote among white and Black voters.

• Environmental policy preferences also divide men and women. In comparison to white men and college educated men, white women and college educated women want more government spending and regulations to protect the environment. Among Black Americans, both men and women report high levels of support for environmental protection policies, including government spending and greater regulations. Attitudes toward government spending and regulations to protect the environment explain 14.81% and 20.93% of the gender gap in presidential vote choice.

Simply put, women are more likely to want a candidate who advocates for policies that promote equality and provide a social safety net. To motivate turnout among and procure votes from women, candidates for the Democratic presidential nomination should stress such a vision and emphasize how they differ from President Trump on these issues, on equality, and on compassion more generally.

Mary-Kate Lizotte is an associate professor of political science in the department of social sciences at Augusta University in Augusta, Ga., and the author of Gender Differences in Public Opinion.

Sequestrada: A New Film by a Temple University Press author Sabrina McCormick

This week in North Philly Notes, Sabrina McCormick, author of Mobilizing Science, promotes the Sequestrada, the film she co-wrote and co-directed with Soopum Sohn, about the devastation of the Brazilian Amazon. Based in part on her research about the anti-dam movement in Brazil—the subject of Mobilizing ScienceSequestrada stars Tim Blake Nelson and Gretchen Mol. The film opens November 15 at the Village East Cinema in New York, followed by a VOD Release on Tuesday, December 17.

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Synopsis:

Sequestrada follows Kamodjara and her father, Cristiano, members of the Arara, an Amazonian indigenous tribe. When they leave their reservation to protest a dam that will displace their people, Kamodjara is separated from her family and kidnapped by traffickers.

Roberto, an indigenous agency bureaucrat overseeing a report that could change everything, is under pressure to support the dam’s construction. Thomas, an American investor in the dam, makes his way to Brazil to sway Roberto’s opinion. The film tells the story of how these three lives intertwine against a backdrop of geopolitics and environmental disaster.

Sequestrada was shot on location in Brazil and is based on the real-life event of the construction of the Belo Monte Dam, which is displacing the Arara—who have lived along the Amazon River for countless generations. The film, which had its world premiere at the Beijing Film Festival last April, deftly incorporates the experiences of local non-professional actors to tell a gripping local story of global consequences.

Artist’s Statement:

Sabrina had been doing research in Brazil for fifteen years and had made her first documentary about people displaced by large dams. She had received funding to go to the Amazon where the world’s third largest dam was being built and contested by indigenous groups who were illegally affected. We mapped out a plot. Sabrina had worked with organizations contesting dams for a long time and we planned to meet with a few of them based near Belo Monte to find out more of what the past thirty years had been like, beginning with Sting protesting the dam and a Kayapo woman slashing a government official in 1984.

Then we left for Altamira, ourselves. The last plane to the Amazon was full of men. Sabrina and a flight attendant were the only women. The men were all workers going to the Belo Monte Dam. When it landed in Altamira and the doors opened, we felt the sauna of the Amazon.

Altamira is a small town where indigenous tribes visit to buy flip flops, t-shirts, and supermarket junk food. We approached a group that we learned were Arara. We spent about three days to see if they wanted to be on camera. Then the whole Arara tribe disappeared. They re-appeared with a huge bag of live turtles. They invited Sabrina to sit in the local indigenous housing and eat a turtle they had just cooked. Then they started to open up. We learned they have a system where a chief (cacique) decides everything, so we mainly tried to speak to him. He was a quiet, young man. Later, we found he had only been cacique for one year. There was another man with thick glasses, who had been watching us. We talked to him. It turned out that he had been the chief for many years before this young man.

When he decided we were not dangerous, he stopped being a quiet man. We created a character for him so he could speak about the Arara tribe and the Belo Monte dam. The last day of the shoot, he asked Soopum if he could try his hat. He wore Soopum’s hat and was silent for long time, smiling. He seemed proud and happy. But it was Soopum’s only hat and the Equator sun made Soopum’s black hair so hot, that he really needed the hat. Sabrina didn’t want to give up her hat, either. Soopum politely asked for the hat back. He and tribe members thanked us making this film. We hugged the Arara and parted ways.

Sabrina guided the storyline exploring how government corruption undergirded the illegal construction of massive infrastructure, damaging lives and releasing methane from the degradation of flora and fauna. Soopum added fictional plot lines with traditional film language under given location and situations. Together, they captured true moments with the actors when they were living normally. We wrote together based on footage and the tribe members writing with us such that each character’s life and the fictional plot became interwoven. We constructed scenes with them, explaining where we thought the storyline was going and recording their reactions, modifying the plot with their perspectives and lines from their personal experiences.

With that approach, we fused real and imagined worlds in multiple layers, the real effects the dam has on climate change and the lives of indigenous people who live nearby, along with a narrative of imagined characters who reflect the stories of how Belo Monte came to be what it is today.

About Sabrina McCormick’s book, Mobilizing Science

Moblizing Science sm compMobilizing Science theoretically and empirically explores the rise of a new kind of social movement—one that attempts to empower citizens through the use of expert scientific research. Sabrina McCormick advances theories of social movements, development, and science and technology studies by examining how these fields intersect in cases around the globe.

McCormick grounds her argument in two very different case studies: the anti-dam movement in Brazil and the environmental breast cancer prevention movement in the U.S. These, and many other cases, show that the scientization of society, where expert knowledge is inculcated in multiple institutions and lay people are marginalized, give rise to these new types of movements. While activists who consequently engage in science often instigate new methods that result in new findings and scientific tools, these movements still often fail due to superficial participatory institutions and tightly knit corporate/government relationships.

Changing Climate, Changing Communities

This week in North Philly Notes, Braden Leap, author of Gone Goose, writes about how the population of Sumner, MO, the Wild Goose Capital of the World, responded to climate change and the lack of geese.

Communities being disrupted by disasters related to climate change have become a semi-regular fixture on the nightly news. One night, a reporter walks through the scorched remains of a neighborhood following a deadly forest fire. The next, they’re boating down the flooded main street of a small town following another major hurricane. But how do communities respond to climate related disruptions that range from catastrophic fires and floods, to warmer winters, to the shifting geographic ranges of an array of plants and animals? This is an especially urgent question because climate related transformations are taking place across the U.S. and around the world, and they aren’t likely to stop any time soon.

Climate catastrophe gets a lot of attention, and rightly so, but if we hope to sustain communities as they are disrupted by climate change, we need to know far more about how people work together—or why they don’t—to effectively respond when their lives are disrupted by shifting climatological conditions. Accordingly, in my recently published book, Gone Goose: The Remaking of an American Town in the Age of Climate Change, I consider how members of a rural Missouri town were reconfiguring their community in response to climate change. Although Sumner, Missouri claims the title of Wild Goose Capital of the World, the nearly 200,000 Canada geese that used to migrate there no longer come to Sumner because of a combination of land use changes and shifting climatological conditions. For a town whose culture and economy were intimately tied to geese and goose hunting, this has been a dramatic transformation.

gone goose_smWhile we often hear stories of small Midwestern towns fading away, that’s not exactly what was happening in Sumner. The population may have been dwindling, but after talking and working with residents for nearly two years, I found that community members were effectively rearranging the social and ecological complexities comprising their town to respond to the lack of geese. Men were dramatically transforming the landscape to make it more amenable to duck hunting. Women reorganized the town’s annual festival to cater to families instead of goose hunters. Both were working with staff at the National Wildlife Refuge adjacent to the community to make it suitable for public uses other than goose hunting. In all three instances, they were strategically leveraging the social and ecological complexities of Sumner to rearrange and sustain their ties to the people and places they valued.

Although Sumner is undoubtedly unique, I argue it provides some important lessons for other communities disrupted by climate change. Most notably, it is sometimes possible for communities to be sustained and even improved. For this to happen, people must effectively utilize and rearrange the social and ecological beings and things comprising their communities. This is a somewhat hopeful lesson, but one that must be tempered by the realities of communities and climate change. Not all places will have the social and ecological inputs to adapt. The effects of climate change can also be so catastrophic that it can be impossible to adjust. Communities being inundated with saltwater because of rising sea levels provide a clear example. The environments in which our communities are entangled will continue to present both opportunities and challenges over the coming decades and centuries, but it seems clear that in some cases there can be more to climate change than catastrophe.

 

Highlights from the latest–and past–issues of Kalfou, a Journal of Comparative and Relational Ethnic Studies

This week in North Philly Notes, we present the table of contents for the new issue of Temple University Press’s journal, Kalfou, edited by George Lipsitz, as well as some links to sample articles from previous editions of the journal.

Please recommend to your library! • To subscribe: click here  

VOLUME 5, ISSUE 2 • FALL 2018

Kalfou_generic-cover_102015FEATURE ARTICLES • From the symposium “Over the Line: A Conversation about Race, Place, and the Environment,” edited by Ingrid R. G. Waldron and George Lipsitz

No Ordinary Time: Indigenous Dispossession and Slavery Unwilling to Die • George Lipsitz

A Precarious Confluence: Neoliberalism, Race, and Water Insecurity • Michael Mascarenhas

Women on the Frontlines: Grassroots Movements against Environmental Violence in Indigenous and Black Communities in Canada • Ingrid R. G. Waldron

Marginalizing Poverty with Car-Dependent Design: The Story of Two Expulsions • Tristan Cleveland

Indigenous Environmental Justice, Knowledge, and Law • Deborah McGregor

Reconciliation and Environmental Racism in Mi’kma’ki • Dorene Bernard

Dismantling White Privilege: The Black Lives Matter Movement and Environmental Justice in Canada • Cheryl Teelucksingh

Community Mobilization to Address Environmental Racism: The South End Environmental Injustice Society • Louise Delisle and Ellen Sweeney

This Sacred Moment: Listening, Responsibility, and Making Room for Justice • Sadie Beaton

IDEAS, ART, AND ACTIVISM
TALKATIVE ANCESTORS Ida B. Wells on Criminal Justice

KEYWORDS Deflective Whiteness: White Rhetoric and Racial Fabrication • Hannah Noel

LA MESA POPULAR The Dependent Origination of Whiteness • John B. Freese

ART AND SOCIAL ACTION Stanton Heights: Intersections of Art and Science in an Era
of Mass Incarceration • Norman Conti

MOBILIZED 4 MOVEMENT The ENRICH Project: Blurring the Borders between  Community and the Ivory Tower • Ingrid R. G. Waldron

TEACHING AND TRUTH Rules and Consequences • Dave Cash

IN MEMORIAM When Giants Leave the Forest, the Trees Carry Their Songs: Clarence
Fountain, Edwin Hawkins, Walter Hawkins, Aretha Franklin • Johari Jabir

Sample articles from past issues

“A Relatively New Discovery in the Modern West”: #BlackLivesMatter and the Evolution of Black Humanism, Juan Floyd-Thomas, Kalfou 4-1 (2017).

A Precarious Confluence: Neoliberalism, Race, and Water Insecurity, Michael Mascarenhas, Kalfou 5-2 (2018)

No Ordinary Time: Indigenous Dispossession and Slavery Unwilling to Die, George Lipsitz, Kalfou 5-2 (2018)

Prophets and Profits of Racial Science, Ruha Benjamin, Kalfou 5-1 (2018)

 

Wildlife crime: Understanding the human and social dimensions of a complex problem

This week in North Philly Notes, William Moreto, editor of Wildlife Crime, writes about how criminology as a field has much to offer in the understanding and prevention of wildlife crime.

In recent years, wildlife crime has generated considerable public attention. This can be partly attributed to growing concerns over environmental issues, including climate change, as well as increased attention on wildlife trafficking and its impact on the status of endangered iconic megafauna, like elephants and rhinoceros. The hard sciences, including biology, has tended to take the lead in the assessment and investigation of crimes that harm the environment, including the poaching and trading of wildlife products. This is not surprising given that the unsustainable overharvesting of wildlife can result in long lasting ecological and environmental impacts, as well as potentially devastating public health concerns resulting in the consumption of unregulated and unsanitary wildlife products.

Although wildlife crime has historically tended to fall within the purview of the hard sciences, the role of the social sciences, including geography, psychology, and economics, have increasingly been recognized in both academic and non-academic circles. Indeed, while wildlife crime is very much an environmental issue, it is also inherently a human and social problem as well. Recently Bennett and colleagues (2017) helped reinforce this reality when they published an article in a leading conservation journal, Biological Conservation, demonstrating the role that 18 distinct social science fields have within the conservation sciences. Noticeably missing from this list, however, were the fields of criminology (the study of criminal behavior), criminal justice (the study of how the criminal justice system responds and operates), and crime science (the study of crime). For ease, and I hope my fellow colleagues can forgive me, but I’ll refer to this group collectively here as “criminology.”

Wildlife Crime_smCriminology as a field has much to offer in the understanding and prevention of wildlife crime, while also contributing to broader conservation science topics. The volume, Wildlife Crime: From Theory to Practice, adds to the conservation science literature by underscoring how criminological theory and research can provide unique insight on a complex problem like wildlife crime. Questions related to the why specific activities and practices are outlawed, how such regulations are viewed by communities who are affected, why individuals begin, continue, or desist as offenders, how the criminal justice system responds to such actors, and what strategies can be developed in addition to the criminal justice system are all discussed in the volume. Additionally, scholars detail their experiences conducting research on active offenders involved in wildlife crime and further highlighting the very human aspects from those involved in such activities, as well as the researchers who perform such study.

Finally, the inclusion of practitioners in the volume who are or were involved in day-to-day conservation practice cements the need for more social science research that directly focuses on those tasked with the implementation and management of conservation policy and regulation. Essentially, by better understanding how conservation policy is implemented and the real-world challenges faced by individuals who work on the front-line is essential in understanding what strategies can be effective, what may be unsuccessful, and what may ultimately prove to be counter-productive or even harmful. In sum, Wildlife Crime: From Theory to Practice contributes to the growing literature on wildlife crime by illustrating the value of viewing the issue from a criminological perspective, promoting the need for increased academic-practitioner collaborations, and reinforcing the place of social science within the conservation sciences.

 

Arguing against public land privatization and transfer

This week in North Philly Notes, Steven Davis, author of In Defense of Public Lands provides his arguments for why privatization, transfer, and deregulation of our public land are disastrously bad policies. 

This past spring break, I had the privilege to visit Chiricahua National Monument in the rugged southeast corner of Arizona. From Tucson, I drove several hours through a lonely, desolate landscape until I came to this extremely remote spot, far from any town. To my amazement, I found it crowded with visitors, an indication perhaps, of how much Americans (and many others) love public land. Chiricahua, named, in Apache, for its fantastical rock formations, is managed by the National Park Service, and surrounded by hundreds of thousands of additional acres of the Coronado National Forest. It is what’s known as a “sky island forest” rising high enough from its sun-baked surroundings to wring moisture out of the sky. Its forests of juniper, Ponderosa pine, and Douglas fir teem with wildlife. As such, this complex of public land is like some sort of fountain pouring out a continuous flow of precious and valuable things; aesthetic, historic, cultural, biological, and economic. And best of all, it belongs to all of us collectively.

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Unfortunately, our federal public lands now face unprecedented waves of proposed legislation to either privatize their ownership or else transfer large blocks to state control (to do with as states please). Even short of privatization, public lands now face an onslaught of resource extraction and lax regulation. The Trump Administration’s recent elimination of nearly 2 million acres of National Monument designations at Bears Ears and Grand Staircase-Escalante in Utah is the largest such declassification of protected land in U.S. history.

In Defense of Public Lands_SMIn my book In Defense of Public Land, I lay out biological, economic, and political arguments for why privatization, transfer, and deregulation of our public land are disastrously bad policies. Reviewing a great deal of literature and data, I specifically find that: 

  • By nearly every measure of ecological health examined, including individual populations of imperiled species, degree of forest and habitat fragmentation, ecosystem stability and permanence, acreage of imperiled landscape communities, amount of suitable habitat for conservative species, and forest biodiversity, public land, as a whole, outperforms private land. 
  • Since there are no functioning markets for such things as ecological restoration activities, endangered species recovery, rare landscape communities, or forest biodiversity, they generally occur on public rather than private land as their costs are collectively absorbed as public goods. 
  • Public lands are far more valuable than traditionally assumed by torturously narrow free market valuation models. Models that more broadly measure economic multiplier effects or else incorporate a wider range of non-market values, find tremendous economic value in public lands. The ROI (Return of Investment) data for public land acquisition and operation shows 400-1100% returns, while Western counties with the most federal land outperform neighboring counties with less federal land in employment growth, personal and per capita income, and population growth. 
  • This ledger sheet becomes wildly imbalanced in favor of public land when one considers that they also provide trillions of dollars worth of mostly unpriced ecosystem services for such things as water filtration, water retention and flood control, pollination services, carbon sequestration, soil retention, etc. 
  • The total annual operational cost for managing this 640 million acre treasure trove of federal land is $11.1 billion, about a billion dollars less than one month of Iraq War operations at the height of the war and about half of the annual costs for just air conditioning at our military bases in Iraq. 
  • Like libraries and public schools, public lands are profoundly democratic; with full access for all. This is no small thing in a country that lacks the guaranteed right-of-way on private land that is common in European countries. Some of the greatest wonders on this continent are a common inheritance.  
  • Because it is determined in the political sphere, management of public land inevitably becomes a messy, conflictual, and deeply polarized affair. But it is also a largely democratic process that is wide-open to public participation, access by varied stakeholders, and the accountability afforded by administrative appeals and judicial challenge. None of this is available on private land.

Our public lands are an absolute treasure which some people, whether for ideological or mercenary reasons, want to wrest from the many and give to the few. We should not allow them to.

 

Honoring Mexico on Cinco de Mayo

This week in North Philly Notes, we showcase books about Mexico in honor of Cinco de Mayo.

urban leviathanUrban Leviathan: Mexica City in the Twentieth Century by Diane E. Davis

Why, Diane Davis asks, has Mexico City, once known as the city of palaces, turned into a sea of people, poverty, and pollution? Through historical analysis of Mexico City, Davis identifies political actors responsible for the uncontrolled industrialization of Mexico’s economic and social center, its capital city. This narrative biography takes a perspective rarely found in studies of third-world urban development: Davis demonstrates how and why local politics can run counter to rational politics, yet become enmeshed, spawning ineffective policies that are detrimental to the city and the nation.

effects of the nationThe Effects of the Nation: Mexican Art in an Age of Globalization edited by Carl Good and John V. Waldron

What is the effect of a “nation”? In this age of globalization, is it dead, dying, only dormant? The essays in this groundbreaking volume use the arts in Mexico to move beyond the national and the global to look at the activity of a community continually re-creating itself within and beyond its own borders.

Mexico is a particularly apt focus, partly because of the vitality of its culture, partly because of its changing political identity, and partly because of the impact of borders and borderlessness on its national character. The ten essays collected here look at a wide range of aesthetic productions—especially literature and the visual arts—that give context to how art and society interact.

Ethical Borders sm compEthical Borders: NAFTA, Globalization, and Mexican Migration by Bill Ong Hing

In his topical new book, Ethical Borders, Bill Ong Hing asks, why do undocumented immigrants from Mexico continue to enter the United States and what would discourage this surreptitious traffic? An expert on immigration law and policy, Hing examines the relationship between NAFTA, globalization, and undocumented migration, and he considers the policy options for controlling immigration. He develops an ethical rationale for opening up the U.S./Mexican border, as well as improving conditions in Mexico so that its citizens would have little incentive to migrate.

Sounds Modern Nation smallSounds of the Modern Nation: Music, Culture, and Ideas in Post-Revolutionary Mexico by Alejandro L. Madrid

Sounds of the Modern Nation explores the development of modernist and avant-garde art music styles and aesthetics in Mexico in relation to the social and cultural changes that affected the country after the 1910-1920 revolution. Alejandro Madrid argues that these modernist works provide insight into the construction of individual and collective identities based on new ideas about modernity and nationality. Instead of depicting a dichotomy between modernity and nationalism, Madrid reflects on the multiple intersections between these two ideas and the dialogic ways through which these notions acquired meaning.

MinichCompFinal.inddAccessing Citizenship: Disability, Nation, and Cultural Politics of Greater Mexico  by Julie Avril Minich

Accessible Citizenships examines Chicana/o cultural representations that conceptualize political community through images of disability. Working against the assumption that disability is a metaphor for social decay or political crisis, Julie Avril Minich analyzes literature, film, and visual art post-1980 in which representations of nonnormative bodies work to expand our understanding of what it means to belong to a political community. Minich shows how queer writers like Arturo Islas and Cherríe Moraga have reconceptualized Chicano nationalism through disability images. She further addresses how the U.S.-Mexico border and disabled bodies restrict freedom and movement. Finally, she confronts the changing role of the nation-state in the face of neoliberalism as depicted in novels by Ana Castillo and Cecile Pineda.

Mexican Voices Border Region compMexican Voices of the Borders Region by Laura Velasco Ortiz and Oscar F. Contreras

Mexican Voices of the Border Region examines the flow of people, commercial traffic, and the development of relationships across this border. Through first-person narratives, Laura Velasco Ortiz and Oscar F. Contreras show that since NAFTA, Tijuana has become a dynamic and significant place for both nations in terms of jobs and residents. The authors emphasize that the border itself has different meanings whether one crosses it frequently or not at all. The interviews probe into matters of race, class, gender, ethnicity, place, violence, and political economy as well as the individual’s sense of agency.

Mexican American Women Activists: Identity and Resistance in Two Los Angeles Communities by Mary Pardo

mexican american women activistsMexican American Women Activists tells the stories of Mexican American women from two Los Angeles neighborhoods and how they transformed the everyday problems they confronted into political concerns. By placing these women’s experiences at the center of her discussion of grassroots political activism, Mary Pardo illuminates the gender, race, and class character of community networking. She shows how citizens help to shape their local environment by creating resources for churches, schools, and community services and generates new questions and answers about collective action and the transformation of social networks into political networks.

nothing nobodyNothing, Nobody: The Voices of the Mexico City Earthquake by Elena Poniatowska

September 19, 1985: A powerful earthquake hits Mexico City in the early morning hours. As the city collapses, the government fails to respond. Long a voice of social conscience, prominent Mexican journalist Elena Poniatowska chronicles the disintegration of the city’s physical and social structure, the widespread grassroots organizing against government corruption and incompetence, and the reliency of the human spirit. As a transformative moment in the life of mexican society, the earthquake is as much a component of the country’s current crisis as the 1982 debt crisis, the problematic economic of the last ten years, and the recent elections.

Musica Nortena sm compMúsica Norteña: Mexican Migrants Creating Community Between Nations by Cathy Ragland

Música norteña, a musical genre with its roots in the folk ballad traditions of northern Mexico and the Texas-Mexican border region, has become a hugely popular musical style in the U.S., particularly among Mexican immigrants. Featuring evocative songs about undocumented border-crossers, drug traffickers, and the plight of immigrant workers, música norteña has become the music of a “nation between nations.” Música Norteña is the first definitive history of this transnational music that has found enormous commercial success in norteamérica. Cathy Ragland, an ethnomusicologist and former music critic, serves up the fascinating fifty-year story of música norteña, enlivened by interviews with important musicians and her own first-hand observations of live musical performances.

New ImageSurviving Mexico’s Dirty War: A Political Prisoner’ s Memoir by Alberto Ulloa Bornemann

This is the first major, book-length memoir of a political prisoner from Mexico’s “dirty war” of the 1970s. Written with the urgency of a first-person narrative, it is a unique work, providing an inside story of guerrilla activities and a gripping tale of imprisonment and torture at the hands of the Mexican government.

Alberto Ulloa Bornemann was a young idealist when he dedicated himself to clandestine resistance and to assisting Lucio Cabañas, the guerrilla leader of the “Party of the Poor.” Here the author exposes readers to the day-to-day activities of revolutionary activists seeking to avoid discovery by government forces. After his capture, Ulloa Bornemann endured disappearance into a secret military jail and later abusive conditions in three civilian prisons.

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