A Feminist Post-Liberal Future

This week in North Philly Notes, Judith Baer, author of Feminist Post-Liberalism,  writes about how feminists and liberals can correct each other’s characteristic errors.

Basketball great Kobe Bryant died in a helicopter crash on January 26, 2020. Early media coverage consisted mostly of eulogies. They stressed his five NBA championships with the Los Angeles Lakers, his two Olympic gold medals, and his commitment to equality in race relations and women’s sports. These stories, like the one in my local paper, ignored the worst incident on his record: an accusation of rape in 2003. (Criminal charges were dropped; a civil suit was settled out of court.)

Once this information emerged in postmortem coverage, all hell broke loose on social media. Fans accused critical commentators of bad taste and cruelty to the families of the crash victims. Bryant’s defenders also pointed out that he had made restitution and apologized, urging critics to put the episode behind them. Some, assuming without evidence that all women who criticized Bryant were white, accused them of ignoring the fact that black men are more likely than white men to be punished for rape and the long history of white women’s false accusations of black men. These commentators urged the critics to confront their own racism.

What does all this have to do with feminist post-liberalism? In my book, I suggest how these two belief systems can correct each other’s characteristic errors and how feminist ideas can break the connection between liberalism and male supremacy. The issues I explore include mass incarceration and cultural appropriation, both of which are relevant to the Kobe Bryant discussion.

Feminist Post-LiberalismA 40-year “war on crime” that began when Richard Nixon became president gave the United States the highest incarceration rate in the world. (We used to be third, after the USSR and the Union of South Africa.) This mass incarceration, which many liberals supported,  disproportionately harms African Americans. So many lose the right to vote that a “new Jim Crow” negates the effects of the Voting Rights Act of 1965. Twenty-first century liberals want to end mass incarceration. But they fail to ask how fewer and shorter sentences might affect victims of sexual assault and domestic violence. Most rapists, whatever their race, get away with it. Feminism gets lost in the dialogue.

Cultural appropriation occurs when writers or artists use material from a culture not their own, especially without understanding or respect. Those who advised Kobe Bryant’s critics to face their own racism echoed the accusations an argument that goes back at least to 1932, when the poet Langston Hughes criticized the children’s book Little Black Sambo. Feminist critics of male authors have done likewise. Critics of Jeanine Cummins’s novel American Dirt have accused the African American author of appropriating the experience of undocumented Mexican immigrants—accused her so angrily that the publisher canceled Cummins’s promotion tour in fear for her safety.

Commentators who have jumped on the cultural appropriation bandwagon have abandoned a central tenet of liberalism: its commitment to reason. Passion does not turn an opinion into a fact or a difference of degree into a difference of kind. To lose these distinctions frustrates rational discourse.

Feminism and liberalism are distinct but tangled philosophies. Modern Western feminism developed logically and historically from liberalism. A belief system that replaced faith with reason, divine right with representative government, and hierarchy with equality invited critical scrutiny of male supremacy. Defenses of women’s rights appeared in Great Britain, France, and North America during and after the democratic revolutions in these countries. So did anti-feminist tracts. Jean-Jacques Rousseau found gender equality incompatible with motherhood. Some anti-revolutionary Frenchwomen opposed equality on religious grounds. French radicals rejected feminism because they considered a decent standard of living more important than legal rights. All these arguments existed by 1800 and still thrive today. Conservative critiques of feminism continue to emphasize religion and the family. Radical critiques insist that class and/or race is the primary, and gender a secondary, determinant of inequality.

Feminism and liberalism are compatible belief systems, but not all feminists are liberals and not all liberals are feminists. Both belief systems are complex and diverse. Feminists do not all think alike. Neither do all liberals. Differences of opinion and emphasis exist within both groups, as they do among conservatives and radicals. I devoted much time and space to distinguishing among various types of feminism and liberalism.

My first draft envisioned a feminist post-liberalism free of male supremacy and misogyny. I argued that the two sets of theories could correct characteristic errors, like some liberals’ emphasis on human rights at the expense of human needs and some feminists’ acceptance of gender roles. I also discussed characteristic errors that feminist and liberals shared, like a predisposition to guilt. My optimistic tone jarred with reality in the form of the 2016 election, which decisively rebuffed both feminism and liberalism.

A progressive feminist woman lost the presidency to a billionaire outsider. A coalition of conservatives, capitalists, and fundamentalist Christians was born. Enough people in enough states preferred a misogynist to a woman and a political novice to a seasoned legislator and diplomat. Enough people in enough states sat out the election to give Donald Trump the victory. Enough voters wanted change, and did not see a woman insider as an agent of change. Instead, we got reactionary change. Conservative ideas dominate the executive and judicial branches of the federal government. Feminists and liberals have a great deal of work to do.

Discovering How Student Activism Matters

This week in North Philly Notes, Matthew Williams, author of Strategizing against Sweatshopswrites about what he learned by studying college students engaged in strategically innovative activism to help sweatshop workers across the world.

When I began working on the research for my new book, Strategizing against Sweatshops, if you had asked me, I’m sure that I would have said student activism is important. But I suspect I would have been somewhat vague about the specifics of why and how it is important. In interviewing members of United Students Against Sweatshops, a college student group that is one of three oStrategizing against Sweatshops_smrganizations that I focus on, I gained a much better understanding of how and why student activism matters. Student activists’ position on college campuses puts them in a place where they are more opportunities for success as a social movement than many other movements have. And this gives student activists a chance to break new ground in changing social norms and structures in the wider society, using college campuses as beachheads of progressive change.

If you’ve ever engaged in social justice activism, you know that it is often thankless work. It’s not simply that people outside the social justice community often look at the value of what you do with some degree of skepticism, but that you must be in it for the long haul to see the results of your actions—and those results are often unclear. When political and business leaders make reforms that movements have sought, they rarely give credit to movements for influencing them. The chain of cause and effect is not always clear. Certainly, it’s rare that any particular action your group takes, no matter how dramatic, can be clearly connected with causing some particular policy change.

Student activists face some of these same frustrations. But things do change somewhat when working on the scale of a college campus. The somewhat enclosed, clearly defined boundaries and small scale of a college campus create opportunities that don’t exist elsewhere. Compared to officials in positions of government and large businesses, college administrators are relatively accessible to students. Student activists can reasonably expect to get meetings with top-level campus officials. Even if a college president has an antagonistic view of what student activists are doing, the norms of college life are such that they are expected to tolerate such activism and give the students doing it some hearing. This is particularly striking given that colleges are much less democratic than government bodies. Even for faculty, principles of shared governance have significantly eroded and college administrations have increasingly limited accountability to faculty. There are generally no democratic mechanisms on college campuses for students to keep administrators in check. And yet the small scale and norms of the college campus make it possible for student activists to directly engage with high level administrators.

Student activists have other advantages as well. Doing the sort of movement-building necessary to successfully pressure administrators to change policy (and not simply meet with students) is relatively easy within the contained arena of a college campus. Though economic pressures mean this is less true than it once was, students still have a larger amount of biographical availability—free time to engage in activism—than older people who must hold down full time jobs and may have family obligations. The existence of student newspapers and the ease of organizing an educational event such as hosting a speaker or panel makes getting out the word about one’s cause relatively easy. The density of social networks on campus—in dorms, in student groups, among informal friendship circles, etc.—makes it relatively easy to recruit people.

Finally, the small scale of the college campus makes it relatively easy to exercise leverage over those in power and see concrete results from one’s action. A number of USAS members I interviewed told me stories of sit-ins, hunger strikes, or simply a series of escalating protest actions resulting in administrators making major concessions to them.

None of this is to say that successful student activism is easy—it still requires a lot of dedication and hard work. It is simply an easier arena in which to engage in social activism that many other contexts social justice activists find themselves in.

USAS was able to use these circumstances to help sweatshop workers on the other side of the world unionize and otherwise improve their conditions. They were able to do this because so many colleges and universities have licensing agreements with major apparel firms like Nike and Champion, where the companies are allowed to produce clothing with the school’s name and logo on it and the school gets a cut of the resulting profits. Apparel companies value these deals because it gives them access to a captive audience for marketing and they believe they can use this to build lifetime brand loyalty. This gave student activists potential leverage over these companies. USAS pushed administrators to put in place pro-labor rights code of conduct for their licensees and to require the companies to allow inspections by the Worker Rights Consortium, an independent monitoring organization, to verify compliance—and they have pushed colleges to threaten to suspend or cancel their licensing agreements when licensees are found to be violating the codes of conduct.. This has forced companies like Nike and Champion to address problems when they are caught red-handed using sweatshop labor.

USAS is not unique in being able to use the small scale of the college campus to exert wider influence. Our society’s slowly changing attitudes towards sexual harassment, assault and what qualifies as consent have been significantly influenced by activism on college campuses, whose small scale allowed student activists to more easily challenge sexist norms there. And those changes in norms have slowly radiated outward from college campuses. During the 1980s, students were at the forefront of the movement to impose sanctions on apartheid South Africa by pushing college administrators to divest from companies doing business in South Africa. A parallel movement is now pushing colleges to divest from the fossil fuel industry, an industry that must be dismantled to protect our planet’s fragile ecosystem and climate.

Student activism matters both because it is easier to engage in successful activism on college campuses and because victories on college campuses can have important effects on the wider world.

Tipping toward possibility: an alternative framing of identity

This week in North Philly Notes, Milo Obourn, author of Disabled Futures, writes about the thorny issues of identity politics. 

A recent episode of NPR’s 1A featured a story about the great divide in political thinking that blamed, you’ll never guess, identity politics.

Bob Garfield, co-host of WNYC’s On the Media was arguing that the U.S. has an “identity obsessed culture” which “erodes the ideal of e pluribus unum” and inevitably leads to authoritarianism. Identity politics in this reading is factionalism that keeps us from working together, not the result of long histories of resistance to very targeted and explicit violences and discriminations. I could not help but think of the images that circulated after the 2017 Women’s March of a person I read as an older woman looking bored and holding a protest sign that reads, “I can’t believe I still have to protest this shit.” The image is now a poster, pin, and T-shirt you can buy on Amazon. Even the wry commentary on the never-ending cycle of the same political and social arguments is commodified into the never-ending cycle of capitalist incorporation of political and social arguments. How to get out?

Disabled Futures_022719_smThis question of “how to get out” underlies many of the theoretical moves I make in Disabled Futures: A Framework for Radical Inclusion. In this book, I explore the concept of “racialized disgender” as a way of framing identity that is not about a series of contemporary differences but rather a complex and nuanced framework of power in which ideologies of ability inform and construct our understanding of gender. A framework of power in which racism and constructions of dis/ability and its use to do violence to bodies are inextricable. A framework of power in which no one living in contemporary U.S. society is unaffected or unharmed by the ways race, gender, and dis/ability are assigned to our material selves. And finally, a framework in which no one couldn’t use their own experience to start to unpack how all oppression is, to quote Staceyann Chin, connected.

My first book Reconstituting Americans: Liberal Multiculturalism and Identity Difference in Post-1960s Literature was a way for me to deconstruct the fear of an “identity politics” that looms in popular culture as a force of divisiveness that causes those with historically marginalized identities to cling to our pain and/or is criticized for being empty politically correct nonsense—the kind of identity politics that turned “diversity and inclusion” into buzzwords translating into serving tacos in school cafeterias to represent Mexican culture. I wanted in this first book to think about how narrative and literary representation can help readers understand the ways American liberalism has eroded or put up barriers to our understanding of the politics surrounding identity oppression as offering us actual avenues for justice, knowledge, and ways to thrive in this world. It was a “how we got distracted” after all this work kind of book. Our world is full of these distractions—instead of wondering why things are so deeply inequitable we focus on Black people and Jewish people not getting along; instead of wondering how to make people feel more valued, safe, and included we argue about whether we should call it a “safe space” or a “brave space;” instead of asking why we have so many homeless trans youth and trans women of color being murdered every year; we focus on whether it’s okay to allow people in bathrooms and the struggles cis parents have understanding trans kids.

When I started writing Disabled Futures, I was ready to move beyond why we get stuck and look at models for how to frame our work toward greater justice in relation to inextricable intersections not just between marginalized identities but between systems of power that impact us all. What made me ready? Two things. First, I lost a child in infancy, I got very depressed, and the only thing that I could manage to do productively was work related to implementing active change based on knowledge from my academic research. Need a workshop on white privilege and how white people can process and own that? I was on it. Build a team to offer trainings on why respecting names and pronouns is important? I’m your trans person. The loss of this baby, Woolf, made any more critique without implementation feel like yet another distraction. I wanted a more potentially realizable (if still complex and very challenging) framework for understanding questions of identity and justice. The second and related thing was that I stepped in as Brockport’s Interim Chief Diversity Officer and found myself excited to be in a different relation to the immediate systems around me, to have my focus be big picture systems and the communities that inhabit them, as well as building connections with students outside of the classroom where I could mentor them in self advocacy that was not draining and distracting, but helpful to their ability to flourish in their academic life as well.

As an academic, I have been trained in critique. I have not been formally trained to present solutions. Disabled Futures is not a solution per se. But I felt at the point I was writing it that I needed the perspective of solution to survive and to thrive and that is the perspective I carried into my writing. I am committed in Disabled Futures to the idea that analyzing complex representations of race, gender, and dis/ability closely offers shifts in perspective that can keep us out of the cycle of distraction and argumentation, without devaluing the political and social knowledge that comes from living with and advocating from our social identity positions.

Years ago, when I discovered disability theory it gave me the seeds of some of the connections I make in this book. It let me talk about woundedness and impairment without shame or feeling like I had to isolate the harm of violence from the power of processing and living through it. To me this was applicable not only to disability as we understand it in our current moment but to the ways disability and ability form and inform all of our identities. It was a way to talk about whiteness and identity without fear that it would become white supremacy (the only choice according to the 1A interview with Garfield); a way of thinking about how dominant social identities work in complex collaboration with marginalization, not as its opposition, and not in ways that leave any of us unscathed by history. It was a way of connecting to myself and to years of academic study that I hadn’t known before and it became the platform for a theory of possibility. I hope that readers will leave this book tipping slightly more in the direction of possibility.

Celebrating Dr. Martin Luther King, Jr.

This week in North Philly Notes, in honor of MLK Day, we showcase six books with connections to Dr. Martin Luther King, Jr. 

The End of Empires: African Americans and Indiaby Gerarld C. Horne

Martin Luther King Jr.’s adaptation of Gandhi’s doctrine of nonviolent resistance is the most visible example of the rich history of ties between African Americans and India. In The End of Empires, Gerald Horne provides an unprecedented history of the relationship between African Americans and Indians in the period leading up to Indian independence in 1947. Recognizing their common history of exploitation, Horne writes, African Americans and Indians interacted frequently and eventually created alliances, which were advocated by W.E.B. Du Bois, among other leaders. Horne tells the fascinating story of these exchanges, including the South Asian influence on the Nation of Islam and the close friendship between Paul Robeson and India’s first prime minister, Jawaharlal Nehru. Based on extensive archival research in India, the United States and the United Kingdom, The End of Empires breaks new ground in the effort to put African American history into a global context.

Philadelphia Freedoms: Black American Trauma, Memory, and Culture after King, by Michael Awkward

Michael Awkward’s Philadelphia Freedoms captures the disputes over the meanings of racial politics and black identity during the post-King era in the City of Brotherly Love. Looking closely at four cultural moments, he shows how racial trauma and his native city’s history have been entwined. Awkward introduces each of these moments with poignant personal memories of the decade in focus, chronicling the representation of African American freedom and oppression from the 1960s to the 1990s. Philadelphia Freedoms explores NBA players’ psychic pain during a playoff game the day after Martin Luther King, Jr.’s assassination; themes of fatherhood and black masculinity in the soul music produced by Philadelphia International Records; class conflict in Andrea Lee’s novel Sarah Phillips; and the theme of racial healing in Oprah Winfrey’s 1997 film, Beloved. Awkward closes his examination of racial trauma and black identity with a discussion of candidate Barack Obama’s speech on race at Philadelphia’s Constitution Center, pointing to the conflict between the nation’s ideals and the racial animus that persists even into the second term of America’s first black president.

The African American Jeremiad: Appeals for Justice in Americaby David Howard-Pitney

Begun by Puritans, the American jeremiad, a rhetoric that expresses indignation and urges social change, has produced passionate and persuasive essays and speeches throughout the nation’s history. Showing that black leaders have employed this verbal tradition of protest and social prophecy in a way that is specifically African American, David Howard-Pitney examines the jeremiads of Frederick Douglass, Booker T. Washington, Ida B. Wells, W.E.B. DuBois, Mary McLeod Bethune, Martin Luther King, Jr., and Malcolm X, as well as more contemporary figures such as Jesse Jackson and Alan Keyes. This revised and expanded edition demonstrates that the African American jeremiad is still vibrant, serving as a barometer of faith in America’s perfectibility and hope for social justice. This new edition features: • A new chapter on Malcolm X • An updated discussion of Jesse Jackson • A new discussion of Alan Keyes

African Intellectual Heritage: A Book of Sources edited by Molefi Kete Asante and Abu S. Abarry

Organized by major themes—such as creation stories, and resistance to oppression—this collection gather works of imagination, politics and history, religion, and culture from many societies and across recorded time. Asante and Abarry marshal together ancient, anonymous writers whose texts were originally written on stone and papyri and the well-known public figures of more recent times whose spoken and written words have shaped the intellectual history of the diaspora.

Within this remarkably wide-ranging volume are such sources as prayers and praise songs from ancient Kemet and Ethiopia along with African American spirituals; political commentary from C.L.R. James, Malcolm X, Mary McLeod Bethune, and Joseph Nyerere; stirring calls for social justice from David Walker, Abdias Nacimento, Franzo Fanon, and Martin Luther King, Jr. Featuring newly translated texts and documents published for the first time, the volume also includes an African chronology, a glossary, and an extensive bibliography. With this landmark book, Asante and Abarry offer a major contribution to the ongoing debates on defining the African canon.

The End of White World Supremacy: Black Internationalism and the Problem of the Color Line, by Roderick D. Bush 

The End of White World Supremacy explores a complex issue—integration of Blacks into White America—from multiple perspectives: within the United States, globally, and in the context of movements for social justice. Roderick Bush locates himself within a tradition of African American activism that goes back at least to W.E.B. Du Bois. In so doing, he communicates between two literatures—world-systems analysis and radical Black social movement history—and sustains the dialogue throughout the book. Bush explains how racial troubles in the U.S. are symptomatic of the troubled relationship between the white and dark worlds globally. Beginning with an account of white European dominance leading to capitalist dominance by White America, The End of White World Supremacy ultimately wonders whether, as Myrdal argued in the 1940s, the American creed can provide a pathway to break this historical conundrum and give birth to international social justice.

Chapter 6: Black Power, the American Dream, and the Spirit of Bandung: Malcolm X and Dr. Martin Luther King, Jr. in the Age of World Revolution

Black Power Ideologies; An Essay in African-American Political Thought, by John T. McCartney

In a systematic survey of the manifestations and meaning of Black Power in America, John McCartney analyzes the ideology of the Black Power Movement in the 1960s and places it in the context of both African-American and Western political thought. Starting with the colonization efforts of the Pan-Negro Nationalist movement in the 18th century, McCartney contrasts the work of Bishop Turner with the opposing integrationist views of Frederick Douglass and his followers. McCartney examines the politics of accommodation espoused by Booker T. Washington; W.E.B. Du Bois’s opposition to this apolitical stance; the formation of the NAACP, the Urban League, and other integrationist organizations; and Marcus Garvey’s reawakening of the separatist ideal in the early 20th century. Focusing on the intense legal activity of the NAACP from the 1930s to the 1960s, McCartney gives extensive treatment to the moral and political leadership of Martin Luther King, Jr., and his challenge from the Black Power Movement in 1966.

Announcing Temple University Press’ Spring 2020 Catalog

Happy New Year! And Happy New Catalog! This week in North Philly Notes, we announce the titles from our Spring 2020 catalog

 

Shakespeare and Trumpby Jeffrey R. Wilson

Revealing the modernity of Shakespeare’s politics, and the theatricality of Trump’s

Rude Democracy: Civility and Incivility in American Politicsby Susan Herbst

A look at how civility and incivility are strategic weapons on the state of American democracy, now with a new Preface for 2020

The Great Migration and the Democratic Party: Black Voters and the Realignment of American Politics in the 20th Centuryby Keneshia N. Grant

Examining the political impact of Black migration on politics in three northern cities from 1915 to 1965

Clowns to the Left of Me, Jokers to the Right: American Life in Columnsby Michael A. Smerconish

Now in Paperback—the opinions—and evolution—of Michael Smerconish, the provocative radio/TV host and political pundit

Good Reasons to Run: Women and Political Candidacy, edited by Shauna L. Shames, Rachel I. Bernhard, Mirya R. Holman, and Dawn Langan Teele

How and why women run for office

Gender Differences in Public Opinion: Values and Political ConsequencesMary-Kate Lizotte

Explores the gender gap in public opinion through a values lens

Under the Knife: Cosmetic Surgery, Boundary Work, and the Pursuit of the Natural Fakeby Samantha Kwan and Jennifer Graves 

How the pursuit of a “naturally” beautiful body plays out in cosmetic surgery

Sport and Moral Conflict: A Conventionalist Theoryby William J. Morgan 

How we make our way morally and otherwise when we cannot see eye to eye on the point and purpose of sport

Whose Game?: Gender and Power in Fantasy Sportsby Rebecca Joyce Kissane and Sarah Winslow

How fantasy sport participants experience gendered power

Biz Mackey, A Giant behind the Plate: The Story of the Negro League Star and Hall of Fame Catcherby Rich Westcott

Now in Paperback—the first biography of arguably the greatest catcher in the Negro Leagues

Allies and Obstacles: Disability Activism and Parents of Children with Disabilitiesby Allison C. Carey, Pamela Block, and Richard K. Scotch

Addresses the nature and history of activism by parents of people with disabilities, and its complex relationship to activism by disabled leaders

Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism, by Schneur Zalman Newfield

How exiting ultra-Orthodox Judaism is not a single act of defiance, but an interactive process that extends for years after leaving

Psychobilly: Subcultural Survivalby Kimberly Kattari

How people improve their lives by participating in a rebellious music-based subculture

Metro Dailies in the Age of Multimedia Journalism, by Mary Lou Nemanic

How daily metro newspapers can continue to survive in the age of digital journalism

Reinventing the Austin City Councilby Ann O’M. Bowman

Examining how Austin, Texas changed the way it elects its city council—and why it matters

Disruptive Situations: Fractal Orientalism and Queer Strategies in Beirutby Ghassan Moussawi

The first comprehensive study to employ the lens of queer lives in the Arab World to understand everyday life disruptions, conflicts, and violence

Transnational Nationalism and Collective Identity among the American Irishby Howard Lune

How collective action creates meaning and identity within culturally diverse and physically dispersed communities

Communists and Community: Activism in Detroit’s Labor Movement, 1941-1956, by Ryan S. Pettengill

Enhances our understanding of the central role Communists played in the advancement of social democracy throughout the mid-twentieth century

A Collective Pursuit: Teacher’s Unions and Education Reformby Lesley Lavery

Arguing that teachers’ unions are working in community to reinvigorate the collective pursuit of reforms beneficial to both educators and public education

The United States of India: Anticolonial Literature and Transnational Refractionby Manan Desai

Examines a network of intellectuals who attempted to reimagine and reshape the relationship between the U.S. and India

The Winterthur Garden Guide: Color for Every Seasonby Linda Eirhart

How to build a garden with the “Winterthur look”

Temple University Press’s Annual Holiday Give and Get

This week in North Philly Notes, the staff at Temple University Press suggest the Temple University Press books they would give along with some non-Temple University Press titles they hope to read and receive this holiday season. 

Mary Rose Muccie, Director

Give: My family is full of Philadelphia sports fans, so there are two recent Press titles that make perfect gifts for them. Stan Hochman Unfiltered, edited by Gloria Hochman, contains almost 100 Philadelphia Daily News columns by the late sportswriter.  Columns by another late Daily News sportswriter, Phil Jasner, are collected by his son Andy in Phil Jasner “On the Case”Jasner covered the 76ers for almost 30 years, while Hochman’s columns cover all sports. Both collections are great reads and capture Philly sports hits and misses, many of which fans will never forget.

Get: I already gifted myself and have recommended to numerous friends Ronan Farrow’s Catch and Kill. In it, Farrow details his investigation into Harvey Weinstein and the lengths powerful men went to to cover it up, as well as the intimidation tactics used against him as he dug for the truth.  It’s a riveting account of the ways money and power were used to protect predators and silence women, and the strength and courage of those women as they stood against it.

Karen Baker, Associate Director, Financial Manager
Give: I would like to give Contested Image by Laura Holzman because my family is from Philadelphia and was always very interested in art and the local museums.

Get: I would like to receive I’m a Good Dog: Pit Bulls, America’s Most Beautiful (and Misunderstood) Pet, because I have a pit bull, and while I know how great they are, I would like to read the stories of others and all of their inspirational stories.

Ashley Petrucci, Rights and Contracts Coordinator and Editorial Assistant

Give: Invisible People: Stories of Lives at the Margins by Alex Tizon and edited by Sam Howe Verhovek: Like many others, I saw “My Family’s Slave” from The Atlantic shared on Reddit back in 2017 and found Lola’s tale so compelling that I made sure to pass the article along to several friends.  Working on this book a little over a year later was such a pleasant surprise, and I’m excited to have a whole book of Alex’s work to share with the same friends that I sent the story to back in 2017.

Get: None!  I have two tall bookcases full of books, so I don’t think I can fit anymore!  As a matter of fact, I should probably begin “the purge” (only to then replace them with more books, I’m sure…)

Aaron Javsicas, Editor-in-Chief

Give: Monument Lab: Creative Speculations for Philadelphia. This is a catalog of the temporary monuments installed throughout the city in Fall 2017 in answer to the question, “What is an appropriate monument for the current city of Philadelphia?” It’s the latest book to emerge from our long collaboration with Mural Arts Philadelphia, and it’s in some ways the boiled-down essence of what Temple University Press publishing is all about. It’s daring, it’s urban, and it’s about Philly, and it makes an important contribution to scholarship with writing that’s approachable for any reader. It’s also beautifully designed and illustrated. Very, very giftable. Gift it.

Get: What I’d really like to get is that one manuscript I’ve been waiting on. Meanwhile, I hope someone gives me Eric Loomis’s A History of America in Ten Strikes. The labor movement in this country has endured body blow after body blow, and a book rounding up the moments in our history when labor action caused fundamental change seems like a smart way to frame how it’s been definitionally important and could be again.

Ryan Mulligan, Editor,

Give: Stan Hochman Unfiltered, Sports columnists today tend to be either passionate avatars of their cities, channeling the frustrated voice of the people into provocative takes, or erudite scribes digging into the human interest stories of the people behind the uniforms. Stan Hochman brought the best both in his columns and he started doing it before most any other writer was doing either. His writing was acerbic, cathartic, funny, and revealing.

Get: The Nickel Boys. Colson Whitehead’s The Underground Railroad was one of my favorite books of the past decade so sign me up for his next effort.

Sarah Munroe, Editor

Give: Set in Kamchatka, Julia Phillips’s Disappearing Earth is billed as a mystery because two young girls disappear in the very beginning. But the way the story unfolds is so much more. Each chapter is told from a different person’s perspective and the characters overlap in each others’ stories in big and small ways throughout. Underneath runs the current of the girls’ disappearance and we see the ripples throughout other lives. Phillips swiftly and deftly brings the reader into each new life in such a compelling way that I wanted to read a whole book about each of the protagonists. Disclaimer: I could be biased because there’s a scene in which a couple encounters a bear while camping, which happened to my husband and I this summer because of our overly zealous small dog.  

Get:  A two-fer: Lawn People: How Grasses Weeds and Chemicals Make Us Who We Are by Paul Robbins and Inconspicuous Consumption: The Environmental Impact You Don’t Know You Have by Tatiana Schlossberg. I’ll soon be moving to a house with an actual yard that’s mine to care for the first time in my adult life, and I frequently worry about climate change, famine, and water scarcity. What I do when I worry is read about my worry. Both of these books think about individual choices as part of local and global ecologies.

Ann-Marie Anderson, Marketing Director

Give: I want Monument Lab as the book to give to my artist friends who grapple with questions of public art.

Get: I want to get On Earth We’re Briefly Gorgeous, a novel about a Vietnamese American family, to read during my lengthy, leisurely holiday break.

Irene Imperio, Promotions Manager

Give: Gifting for my young readers: Art Museum Opposites by Katy Friedland is a book of opposites for young readers, based on the Philadelphia Museum of Art’s collections.

Get: Hoping to get: Life Is Magic: My Inspiring Journey from Tragedy to Self-Discovery, the new memoir from former Philadelphia Eagles long snapper Jon Dorenbos.

Gary Kramer, Publicity Manager

Give: I would give my cinephile friends a copy of Greg Burris’ The Palestinian Idea, as it contains an analysis of films by Annemarie Jacir and Hany Abu-Assad, two of my favorite filmmakers. Burris examines radical perspectives on Palestinian media and popular culture, making it a provocative book that should generate considerable thought and discussion.

Get: What I would like to get is John Waters’s Mr. Know-It-All, which I’ve been meaning to buy and read since it was published. If I get a copy, that will prompt me to finally read it!

Kate Nichols, Art Manager

Give and GetI am both giving family members, and myself Alex Tizon’s Invisible People.

Joan Vidal, Senior Production Editor 

Give: I plan to give Alex Tizon’s Invisible People: Stories of Lives at the Marginsa collection of the award-winning journalist’s masterful stories of those who are commonly dismissed and disregarded.

Get: I’d like to receive None of the Above, by Michael Cocchiarale, a novel about the childhood and young adulthood of Midwesterner Increase “Ink” Alt and the trials and tribulations that put his maturity to the test when he returns to his hometown in his thirties.

Dave Wilson, Senior Production Editor

Give: Stan Hochman Unfiltered because his unique take on the Philadelphia sports scene.

Get: Me: Elton John, the official autobiography of this music icon that has spanned generations.

 

 

Zingers and more from “unfiltered” sportswriter Stan Hochman’s posthumous book

This week in North Philly Notes, Gloria Hochman, editor of Stan Hochman Unfiltered, writes about compiling 100 of her late husband’s columns.

As I read through Stan’s 7,000 columns to come up with the 100 or so chosen for Stan Hochman Unfiltered: 50 Years of Wit and Wisdom from the Groundbreaking Sportswriter I smiled, then I cried. All the facets of Stan’s extraordinary life and interests  were reflected in his wit, his knowledge and his way with words. He was the quintessential Renaissance man who loved cool jazz and soulful singers, chilled Chardonnay and sizzling lamb ragout, Shakespeare in the round and theater with Mark Rylance. He was passionate about social justice and harmonious race relations, a society where drugs meant antibiotics, not heroin. His sometimes gruff exterior concealed a cushy niche for the well-being of children whom he believed thrived on praise and unconditional love.  His passionate love for his family-his daughter, his daughter-in-law, his granddaughter and for me—were no secret. Anyone who read his columns or heard his broadcasts knew what was in his expansive heart and on his brilliant mind.

The book features a Foreword from WIP sports host Angelo Cataldi and a message from Governor Edward G. Rendell. The chapters are arranged by sport: Baseball, Horse Racing, Boxing,  Football, Hockey,  and Basketball (pro and college), plus one entitled, “Stan’s World:  Outside the Lines,” which features popular columns on tennis and golf, restaurant reviews, helping kids with disabilities through sports and, even Elizabeth Taylor. Each section is introduced by a sports colleague—Garry Maddox, Larry Merchant, Ray Didinger, Bernie Parent, Dick Jerardi, Pat McLoone, Weatta Frazier Collins (Joe’s daughter) and Jim Lynam.

And throughout Stan Hochman Unfiltered are his many “zingers.” Here are a few of my favorites:

  • After Temple’s Jim Williams scored 30 points in a rousing win, Penn coach Jack McCloskey looked like a guy who had wrestled a case of TNT… and lost.
  • Doug Sanders swings a golf club like a man trying to kill a rattlesnake with a garden hoe.
  • George Foreman has a heart like a lion and a head like a cantaloupe.
  • Leonard Toes loves the heat in the kitchen.  Thrives on it.  Bring on the divorce attorneys. Bring on the tough-talking truck drivers.  Leonard Tose has a vocabulary that will melt their transmissions.
  • Louise’s banana cream pie is still the most fun you can have in Atlantic City with your clothes on.

In addition to his more than 50 years as a Daily News columnist, Hochman, was well-known for his stint on WIP radio as the Grand Imperial Poobah, where he would settle callers’ most pressing sports debates.

Stan Hochman Unfiltered_smStan lived with his family in Wynnewood, PA until his death in 2015. He appeared frequently on television, wrote three books, and was featured as a grumpy sportswriter in the movie Rocky V.  The book’s cover photo of Stan is taken from that film.

My favorite columns in a remarkable field: Jackie Robinson and his struggle to become the first black baseball player in the big leagues; the tragic 1972 Summer Olympics in Munich, where thirteen Israelis were killed in a chilling blot on the world’s showcase for sports excellence; his graphic description of the fight of the century between Joe Frazier and Muhammad Ali (and the reactions of the ‘guys and dolls’ who were privileged to see it).

There were hundreds of columns that didn’t make it into the book. They sit in a corner in my bedroom with a big label: heartbreakingly discarded. Maybe another book!

I’ve won 23 journalism awards and had a book on the New York Times bestseller list for three months. But this one is my labor of love—a tribute to the most remarkable wordsmith, husband, father, grandfather and mentor to countless friends and colleagues who continue to carry into the world what we learned from him.

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